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https://scottishchapbooks.lib.uoguelph.ca/files/original/2fcdfedf32e73fe45e8cf53bb63297f2.jpg
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Omeka Image File
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Channels
3
Height
3244
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut on title-page of a dancing sailor wearing a hat and open jacket with raised hand.
https://scottishchapbooks.lib.uoguelph.ca/files/original/5a20bc36f87ef3d150256936fc163cf5.pdf
19acec1745bed8e8bf7edf88ee928f7c
PDF Text
Text
•
•
y*
THE
HUMOUROUS ADVENTURES
Jump Jim Crow.
GLASGOW:
PRINTED FOR THE BOOKSELLERS.
27
�ADVENTURES OF JIM CROW
JIM C R O W ' S F I R S T A P P E A R A N C E IN T H E
GALLERY.
Here's de leaping Nigger,
Berry well you know
Him handsome face and figure,
Jumping Jim Crow.
Turn about and wheel about
And do jis so ;
Walk into the gallery
And jump Jim Crow.
If you down upon your luck,
Neber care a pin,
Noting cures de devils blue
Like a hearty grin.
Comicalities you've had,
T o keep de game alive,
Four good Numbers,/and Jim Crow
Now offers No. 5*
Turn about and wheel about,
And do jis so ;
If you do not split your sides
I'm not Jim Crow !
�3
Of soldier, lawyer, parson,
W e have seen de pliizzes,
Barber, tailor, cobbler, and
Many real quizzes—
Now hab got a fresh lot,
As you soon may know,
And one that won't be soon forgot,
Dat's Jim Crow
Turn about and wheel about,
And do jis so ;
Freely put your threepence down,
And jump Jim Crow I
Corporate Nobs hi plenty,
All great men, no doubt,
Berry partial to Champagne,
Love a good tuck-out!
Of Alderman and Sheriff
We'll treat you wid a sketch,
And of de ugly customer
Dev call Jack Ketch.
Wheel about and turn about,
And clo jis so :
Neber want his sarvice
To finish Jim Crow.
Boys you'll find in plenty,
Nigger no tell lies,
Laugh to see de precious lot,
Ebery sort and size—
i
�Boys who diive cabs patent
Furious troo de street,
Boy dat take out physic,
And boy dat carry meat.
Turn about and wheel about,
Anddojisso;
Trow physic to de dogs, say I,
And jump Jim Crow.
Hungry boy of charity,
Skinny as a rat,
Moder's pretty darling boy,
Berry plump and fat—
Lazy little schoolboy,
Boy dat sings out 4 pot,'
Wid many other rum boys,
Nigger hab forgot.
Turn about, wheel about,
And do jis so ;
Come and have a dish of for?,
And jump Jim Crow.
Here you'll find how coaches
Travell'd long ago,
Neber 110 capsizing,
Berry sure, but slow ;
Den see how much quicker
Modern stages run,
Berry fast, but not so safe,
Break de neck like fun.
Turn about and wheel about, &c.
�5
B y and by dose coach
Go widout a team,
Engineer for Jarvey,
Rattle on by steam ;
Crack goes de boiler,
Shocking ting, you know,
Better pad de hoof wid me,
And jump Jim Crow.
Turn about and wheel about,
And do jis so ;
Berry bad when boiler crack,
And smash Jim Crow.
JIM CROW'S PERSONAL
HISTORY.
I come from ole Kentucky, a long time ago,
When I first larnt to wheel about, and jump Jim
Crow,
I us'd to take him fiddle, eb'ry morn and arternoon,
And charm de ole buzzard, and dance to de racoon.
Yeel about and turn about,
And do jis s o ;
Eb'ry time I veel about,
I jump Jim Crow.
At hoeing of de sugar, or picking cotton, all de same,
I us'd to beat de oder niggers, and give dem twenty
in de game;
�At last I went to seek my fortune, got up by break of
day,
Left my old shoes behind me, and off I ran away.
Veel about, &c.
"f*llf<>U
> )tiiJ
?
f
I came to a riber, which I couldn't get across,
So gib a couple of shillings for an old -blind horse :
When I got up de oder side, I drove him up a hill,
Oh, but de oder side look'd rather daffakil.
Den I jump aboard on big ship, and cum across de
sea,
And landed on ole England, where de nigger am
free,
Veel about, &c.
JIM C R O W ' S VISIT T O
CHURCH.
In New York I went to a nigger meeting,
It was on a Sunday night,
T o see old broder Clem,
Dat dey say can read and w rite.
Turn about and veel about,
And do jis so ;
Ebery time I turn about,
I jump Jim Crow.
•
Vhen I got to de meeting-house,
Dey say you better go,
�'Kase you come to raise the debil here,
And jump Jim Crow.
Veel about, &c.
So I crept through de window
And sat myself a-down,
Broder Clem gub out de text,
Den dey hand dey plate around.
Veel about, &c.
In de ninety-leventh chapter
Of de new Almanack,
Dare it tell you all about
De white man and black.
Veel about, &c.
He say dat Cain was de fuss man,
Julycome Csesar was de toder—
Dey put Adam on de treden mill,
'Kase he kill him broder.
Veel about, &c.
And den dat Mr. Sampson
Was de man dat build de ark,
Mr. Jonas was de fisherman
W h o swallow up de shark.
Veel about, &c.
De rain pour down forty days,
By de sailors' counting,
�8
*
And landed Sampson and de ark
Upon de Alleghany mounting.
V£el about, &c.
J I M C R O W ' S D E S C R I P T I O N OP
HAMLET.
I sabe up all de pennies,
And wid a sixpence tocler day,
I went to Surry Teatre,
T o see de Hamlet play;
Dey put me in de gallery,
In a corner by myself,
I look'd like a monkey dere,
Grinning on a shelf.
Veel about, &c.
Dey puli d up de curtin,
And de first ting I see,
Out came Massa Hamlet
Wid his 4 Be, or not to be.'
Den Hamlet grab him uncle,
And choke him by de troat,
And shake him like de debil,
De last button off him coat.
Veel about, &c
�a
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Boys who diive cabs patent
Furious troo de street,
Boy dat take out physic,
And boy dat carry meat.
Turn about and wheel about,
And do jis so;
Trow physic to de dogs, say I,
And jump Jim Crow.
Hungry boy of charity,
Skinny as a rat,
Moder's pretty darling boy,
Berry plump and fat—
Lazy little schoolboy,
Boy dat sings out 4 pot,'
Wid many other rum boys,
Nigger hab forgot.
Turn about, wheel about,
And do jis so ;
Come and have a dish of fun,
And jump Jim Crow.
Here you'll find how coaches
Traveli'd long ago,
Neber no capsizing,
Berry sure, but slow ;
Den see how much quicker
Modern stages run,
Berry fast, but not so safr,
Break de neck like fun.
Turn about and wheel about, &c.
8
JBy and by dose coach
Go widout a team,
Engineer for Jarvey,
Rattle on by steam;
Crack goes de boiler,
Shocking ting, you know,
Better pad de hoof wid me,
And jump Jim Crow.
Turn about and wheel about,
And do jis so ;
Berry bad when boiler crack,
And smash Jim Crow.
JIM CROW S PERSONAL
HISTORY.
I come from ole Kentucky, a long time ago,
When I first larnt to wheel about, and jump Jim
Crow,
I us'd to take him fiddle, eb'ry morn and arternoon,
And charm de ole buzzard, and dance to de racoon.
Veel about and turn about,
And do jis so ;
Eb'ry time I veel about,
I jump Jim Crow.
At hoeing of de sugar, or picking cotton, all de same,
I us'd to beat de oder niggers, and give dem twenty
in de garne;
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At last I went to seek my fortune, got up by break of
day,
Left my old shoes behind me, and off I ran away.
Veel about, &c.
I came to a riber, which I couldn't get across,
So gib a*couple of shillings for an old .blind horse :
When I got up de oder side, I drove him up a hill,
Oh, but de oder side look'd rather daffakil.
Den I jump aboard on big ship, and cum across de
sea,
And landed on ole England, where de nigger am
free.
Veel about, &c.
JIM CROW'S VISIT TO
CHURCH.
In N e w York I went to a nigger meeting,
It was on a Sunday night,
T o see old broder Clem,
Dat dey say can read and write.
Turn about and veel about,
And do jis so ;
Ebery time I turn about,
I jump Jim Crow.
Vhen I got to de meeting-house,
Dey say you better go,
Of soldier, lawyer, parson,
W e have seen de phizzes,
Barber, tailor, cobbler, and
Many real quizzes—
N o w hab got a fresh lot,
As you soon may know,
And one that won't be soon forgot,
Dat's Jim Crow
Turn about and wheel about,
And do jis so ;
Freely put your threepence down,
And jump Jim Crow !
Corporate Nobs in plenty,
All great men, no doubt,
Berry partial to Champagne,
Love a good tuck-out!
O f Alderman and Sheriff
We'll treat you wid a sketch,
And of de ugly customer
Dev call Jack Ketch.
Wheel about and turn about,
And do jis so :
Neber want his sarvice
T o finish Jim Crow.
Boys you'll find in plenty,
Nigger no tell lies,
Laugh to see de precious lot,
Ebery sort and size—
m c
�
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut 003: Title-page illustration of a dancing sailor wearing a hat, scarf, and open jacket.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Humourous Adventure of Jump Jim Crow
Subject
The topic of the resource
Chapbooks - Scotland - Glasgow
Black Race
Slavery
Wit and Humor
Description
An account of the resource
27 at bottom of title-page
Woodcut #03: Illustration on title-page of a dancing sailor wearing a hat, scarf, and open jacket
Language
A language of the resource
English
Identifier
An unambiguous reference to the resource within a given context
<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923337893505154">s0368b43</a>
<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923337903505154">s0564b74</a>
Abstract
A summary of the resource.
<span>"</span>Jump Jim Crow" or "Jim Crow<span>" is a song and dance from 1828 that was done in </span>blackface<span> by white minstrel performer </span><a href="https://en.wikipedia.org/wiki/Thomas_D._Rice" title="Thomas D. Rice">Thomas Dartmouth (T. D.) "Daddy" Rice</a><span>. The song is speculated to have been taken from </span><a href="https://en.wikipedia.org/wiki/Jim_Crow_(character)" title="Jim Crow (character)">Jim Crow</a><span> (sometimes called Jim Cuff or Uncle Joe), a physically disabled </span>enslaved African<span>, who is variously claimed to have lived in St. Louis, Cincinnati, or Pittsburgh.</span><span> The song became a 19th-century hit and Rice performed all over the </span>United States<span> as "Daddy Pops Jim Crow"."--Wikipedia</span>
Date
A point or period of time associated with an event in the lifecycle of the resource
1840-1850 ? per National Library of Scotland
Extent
The size or duration of the resource.
8 pages
16 cm
Is Referenced By
A related resource that references, cites, or otherwise points to the described resource.
Scottish Chapbook Catalogue, Glasgow: NLS (2 copies), Glasgow
Is Part Of
A related resource in which the described resource is physically or logically included.
Part of unbound collection (s0564b74)
Format
The file format, physical medium, or dimensions of the resource
JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner.
Rights
Information about rights held in and over the resource
In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph ca.519-824-4120, Ext 53413
Publisher
An entity responsible for making the resource available
Glasgow: Printed for the Booksellers
Source
A related resource from which the described resource is derived
Archival & Special Collections, University of Guelph Library, Guelph, Ontario
Type
The nature or genre of the resource
ballads & songs
Bib Context: title-page
Chapbook Date: 1841-1850
Chapbook Genre: ballads & songs
Chapbook Publisher - Glasgow: Printed for the Booksellers
Fashion (Clothing): jacket
Fashion (Clothing): pants
Fashion (Clothing): sailor uniform
Fashion (Clothing): scarves
Fashion (Clothing): top hat
Fashion (Clothing): waist coat
Fashion (Clothing): working class
Gender: man/men
Occupation : sailor
Outdoor Scene
-
https://scottishchapbooks.lib.uoguelph.ca/files/original/df0820f16e18835dc3d1886475aa6edf.jpg
5c4e84735def08e97f5427a62c729eba
https://scottishchapbooks.lib.uoguelph.ca/files/original/1d9bbe003810f3581135bc3aebc2d2ce.pdf
2a1b0c9c6ba113ec93827057f7cdf2ab
PDF Text
Text
JEMMY
OP
AND
NANCY
Y A R M O U T H ;
OR THE
CONSTANT
LOVERS-
A
TRAGICAL
BALLAD.
GLASGOW:
? PRINTED FOR THE BOOKSELLERS.
3
�JEMMY AND NANCY OF YARMOUTH.
Lovers, I pray, lend an ear to my story,
Take an example by this constant pair;
How love a young woman did blast in her glory—
Beautiful Nancy of Yarmouth, we hear.
She was a merchant s only daugnter,
Heir unto fifteen hundred a year ;
A young man who courted her call'd her his jewel,
The son of a gentleman who lived near.
Many long years the fair maid he admir'd,
When they were infants in love they agreed:
And when at age this young couple arriv'd,
Cupid an arrow between them display'd.
Their tender hearts were linked together—
But when her parents the same they did hear,
They to their charming young beautiful daughter
Acted a part that was hard and severe.
Daughter they said give o'er your proceeding;
If that against our consent you do wed,
For evermore we resolve to disown you,
If you wed with one that is so mean bred.
Her mother said, You have a great fortune,
Besides you are beautiful, charming, and young,
You are a match, dear child, that is fitting
For any lord that is in Christendom.
Then did reply the young beautiful virgin,
Riches and honour I both do defy,
If that I am denied of my dearest lover,
Then farewell world! which is all vanity.
�3
fj
Then said her father, 'Tis m j resolution,
Although I have no more daughters but thee,
Jf that with him you resolve for to marry,
Banish'd for ever from me thou shalt be.
Well, cruel father, but this I desire,
Grant me that Jemmy once more I may see,
Though you do us part, I still will be loyal.
For none in the world I admire but he.
I
j
n
u
II l
For the young man he sent in a passion,
Saying, For ever, sir, now take your leave ;
I have a match more fit for my daughter,
Therefore it is but a folly to grieve.
Honoured father, then said the young lady,
Promis'd we are by the powers above ;
Why of all comforts will you bereave me,
Our love is fix'd never to be remov'd.
Then said her father, A trip to the ocean,
You first shall go in a ship of my own,
And I'll consent you shall have my daughter,
When to Yarmouth again you return.
Honoured sir, then said the two lovers,
Since 'tis your will we are bound to obey,
Our constant hearts can never be parted,
But our eager desires no longer can stay.
Then said kind Nancy, Behold, dearest Jemmy,
Here take this ring, the pledge of our vows,
And with it my heart, keep it safe in your bosom,
Carry it with you wherever you go.
Then in his arms he close did enfold her,
While crystal tears like a fountain did flow ;
�4
Crying, My heart in return I do give you,
And you shall be present wherever I go.
When on the ocean, my dear, I am sailing,
The thoughts of my jewel the compass shall steer
These tedious long days time soon will devour,
And bring me home again safe to my dear.
Therefore be constant, my dear lovely jewel,
For by the Heavens ! if you are untrue,
My troubled ghost shall torment you for ey.qj, Dead or alive I will have none but you.
Her lovely arms round his neck then she twined,
And saying, My dear when you are on the seas.
If the fates unto us should prove cruel,
That we each other no more ever see ;
No man alive shall ever enjoy me—
Soon as the tidings of death reach my ear,
Then like a poor unfortunate lover,
Down to the grave I will go with my dear.
Then with a sorrowful sigh lie departed,
The wind next morning blew a pleasant gale ;
All things being ready, the fam'd Mary Gailey
Then for Barbadoes she straightway set sail.
Jemmy was floating upon the wide ocean,
And her cruel parents were plotting the while,
How that the heart of their beautiful daughter,
With cursed gold should strive tp beguile.
Many a lord of fame, birth, and breeding,
Came to court this young beautiful maid ;
But their rich presents and proffers she slighted,
Constant I'll be to my jewel, she said.
�5
Young Jemmy was comely in every feature,
A Barbadoes Lady whose fortune was great,
So fix'd her eyes that she cried, If I have not
This brave English sailor I die for his sake.
She dressed herself in gallant attire,
With costly diamonds she plaited her hair,
And a hundred slaves well dressed to attend her,
She sent for this young man to come to her.
Come nobis sailor, she cried, can you fancy
A lady whose riches are very great
hundred slaves you shall have to attend you;
And music to charm you in your silent sleep.
.In robes of gold, my dear, I will deck you,
Pearls and rich jewels I'll lay at your feet,
In a chariot of gold you shall ride for your pleasure,
If you can fancy me answer me straight.
Amazed with wonder a while he stood gazing,
Forbear noble lady, at length, he replied,
In flourishing England I've vow'd to a lady,
At my return for to make her my bride.
She is a charming young beautiful creaturp,
She has my heart and I can love no more;
I bear in my eye her sweet lovely feature,
No other creature in earth I'll adore.
Hearing of this, she did rave in distraction,
Crying, Unfortunate niaid thus to love,
One that does basely slight all my glory,
And of my person he will not- approve.
Lords of renown I their favours have slighted,
Now I must dje.for a sailor so bold:
�G
I must not blame him because he is constant,
True love I know is far better than gold.
A costly jewel she instantly gave him,
Then in her trembling hand took a knife,
One fatal stroke before they could save her,
Quickly did put an end to her life.
Great lamentation was made for this lady—
Jemmy on board the ship he did steer ;
And then to England he homeward came sailing
With a longing desire to meet with his dear.
But when her father found he was returning,
A letter he wrote to the boatswain his friend,
Saying a handsome reward 1 will give you,
If you the life of young Jemmy will end.
Void of all grace and for sake of the money,
The cruel boatswain the same did complete,
As they on the deck were lovingly walking,
He suddenly tumbled him into the deep.
In dead of the night when all were asleep,
His troubled ghost to his love did appear,
Crying, Arise you beautiful Nancy,
Perform the vow you made to your dear.
She cried, Who is there under my window ?
Surely it is the voice of my dear :
Lifting her head off her downy pillow,
Straight to the casement she then did repair.
By light of the moon which brightly was shining,
She espied her lover who to her did say,
Your parents are sleeping, before they awaken,
Stir my dear creature and straight come away.
�7
Jemmy, she cried, if my father should hear thee,
We sliall be ruin'd, pray therefore repair,
At the sea-side I will instantly meet you,
With my two maids I will come to thee there.
Her night-gown embroider'd with gold and silver,
Carelessly round her body she throws,
With the two maidens v/ho did attend her,
To meet her true love she instantly goes.
Close in his arms the spirit did enfold her,
Jemmy, she said, you are colder than clay ;
Sure you can never be the man I admire,
Paler than death you appear unto me.
Yes, fair creature, I am your true lover,
Dead or alive you know you are mine :
I come for my vow, my dear, you must follow
My body now to a cold watery tomb.
I for your sake refus'd gold and silver,
Beauty and riches for you I despis'd,
A charming young lady for me did expire,
For, thinking of you, I was deaf to her cries.
Your cruel parents iiave been my undoing,
And I do sleep in a watery tomb,
Now for your promise, my dear, I am sueing,
Dead or alive, love, you are my own.
The trembling lady was sorely affrighted.
Amazed she stood near the brink of the sea,
With eyes lift to heaven she cried, Cruel parents,
Heaven requite you for your cruelty.
Indeed I promis'd, my dearest creature,
Dead or alive I would be his own ;
�8
Now to perform my solemn Y W I am ready,
O
And to follow him to his watery tomb.
The maids they heai'd the sad lamentation,
But the apparition indeed could not see;
Thinking the lady was fallen into distraction,
They strove to persuade her contented to be.
'
H •.! •
But still she cried, My dear I am coming,
And in thy bosom I'll sooii fall asleep ;
When she had spoke, this unfortunate lady
Suddenly plung'd herself into the deep.
But when to her father the maids told the,matter,
He wrung his hands, crying, What have I done,?
O h ! dearest child it was thy cruel father
That did provide thee a watery tomb
Two or three days then being expir'd,
These two unfortunate lovers were seen,
In each other's arni^^hey together were floating,
By the side of a ship on the watery main.
The cruel boatswain was stricken with horror,
Straight did confess the sad deed he had done-—
Shewing the letter that came from her father,
Which was the cause of.these true lovers' doom.
On board the ship he was tried for the murder,
A t the yard's arm Was hang'd for the same,
Her father he soon broke his heart for his daughter^
Before the ship into the harbour then came.
The cursed gold has caused destruction,
W h y should the rich covet after gain ?
I hope this story it will be a warning;;
That cruel parents may ne'er do the same.
�
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut 003: Title-page illustration of a dancing sailor wearing a hat, scarf, and open jacket.
Document
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Jemmy and Nancy of Yarmouth; or the constant lovers, a tragical ballad
Date
A point or period of time associated with an event in the lifecycle of the resource
1840-1850 per University of Glasgow Union Catalogue of Scottish Chapbooks
Language
A language of the resource
English
Identifier
An unambiguous reference to the resource within a given context
<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9943830963505154">s0615b47</a>
Extent
The size or duration of the resource.
8 pages
15 cm
Description
An account of the resource
'3' printed at the bottom of the title-page
Woodcut #03: Illustration on title-page of a dancing sailor wearing a hat, scarf, and open jacket
Accrual Method
The method by which items are added to a collection.
Purchased through the Jane Grier Family Trust. 2012.
Is Referenced By
A related resource that references, cites, or otherwise points to the described resource.
University of Glasgow Union Catalogue of Scottish Chapbooks <a href="University%20of%20Glasgow%20Union%20Catalogue%20of%20Scottish%20Chapbooks%20%20http%3A//special.lib.gla.ac.uk/chapbooks/search/">http://special.lib.gla.ac.uk/chapbooks/search/</a>
Abstract
A summary of the resource.
The subject of this ballad is parental opposition to the lovers, Jemmy and Nancy. Returning to England from a forced voyage to Barbados, Jemmy is pushed overboard by a fellow crewman on instructions from Nancy’s father. His ghost appears to Nancy, who throws herself into the sea; the boatswain is hanged and the father dies of a broken heart. Despite his death of a broken heart, the father neither repents of his action nor recognizes his actions as sinful.
Alternative Title
An alternative name for the resource. The distinction between titles and alternative titles is application-specific.
The constant lovers, a tragical ballad
Contributor
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Archival and Special Collection, University of Guelph Library, Guelph, Ontario, Canada
Format
The file format, physical medium, or dimensions of the resource
JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner.
Rights
Information about rights held in and over the resource
In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413
Publisher
An entity responsible for making the resource available
Glasgow: Printed for the Booksellers
Subject
The topic of the resource
Courtship and Marriage
Chapbooks - Scotland - Glasgow
Source
A related resource from which the described resource is derived
Archival & Special Collections, University of Guelph Library, Guelph, Ontario
Type
The nature or genre of the resource
ballads & songs
Bib Context: title-page
Chapbook Date: 1831-1840
Chapbook Date: 1841-1850
Chapbook Publisher - Glasgow: Printed for the Booksellers
Fashion (Clothing): jacket
Fashion (Clothing): pants
Fashion (Clothing): sailor uniform
Fashion (Clothing): scarves
Fashion (Clothing): top hat
Fashion (Clothing): waist coat
Fashion (Clothing): working class
Gender: man/men
Occupation : sailor
Outdoor Scene
-
https://scottishchapbooks.lib.uoguelph.ca/files/original/8c4301f3f08b011b8a7b7bc5ae8589ce.jpg
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Omeka Image File
The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files.
Bit Depth
8
Channels
3
Height
3308
Width
2057
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut on title-page portraying dancing sailor wearing a hat and open jacket with raised hand
https://scottishchapbooks.lib.uoguelph.ca/files/original/2fb423cbc9a7eafb8f88d0e30d41e533.pdf
4f1a5cf4b47b8ed82cf4720afea2972c
PDF Text
Text
H A R R Y BLUFF,
L O O I E
O '
B
U
C
H
A
I
,
W I T H I N A. MILE OF EDINBURGH TOWN.
O H ! NO, AVE N E V E R MENTION HER.
OH, SAY NOT WOMAM'S LOVE IS BOUGHT,
DEAREST MAID, MY H E A R T IS THINE.
MEET ME IN THE MOONLIGHT.
TELL ME W H Y MEN W I L L DECEIVE US.
GLASGOW:
PRINTED FOR THE BOOKSELLERS.
87.
�* Wft* ii I T
r>TJ'f!C
v /< yy l yViiVOyiiVd
' O
r<0
»
: l t1 /
ii
S O N G S .
• ....
i r s m T 0 7 Y /. a .H
HARRY BLUFF.
A
When a boy, Harry Bluff left his friends and his
home,
And his dear native land, on the ocean to roam ;
Like a sapling he sprung, he was fair to the view,
And was true British oak, boys, when older he grew,
Though his body was weak, and his hands they were
soft,
When the signal was heard, he the first went aloft;
And the veterans all cried, he'll one day lead the van,
For though rated a boy, he'd the soul of a man,
And the heart of a true British sailor.
When in manhood promoted, and burning for fame,
Still in peace and in war Harry Bluff was the same ;
So true to his love, and in battle so brave,
The myrtle and laurel entwine o'er his grave.
For his country he fell, when by victory crown'd,
The flag shot away, fell in tatters around ;
The foe thought he'd struck-—but he sung, avast!
And the colours of England he nail'd to the mast,
Then he died like a true British saiktf.
�3
LOGIE 0 ' BUCHAN.
0 Logie o' Buchan, 0 L-ogie the laird,
Thej hae taen awa Jamie that delv'd in the yard,
Wha play'd on the pipe wi' the viol sae sma',
They hae taen awa Jamie, the flower o' them a'.
•
CHORUS.
He said, think na lang lassie, though I gang awa,
He said, think na lang lassie, though I gang awa ;
For the simmer is coming, cauld winter's awa,
And I'll come and see thee in spite o' them a'.
0 Sandy has owsen, and siller, and kye,
A house and a hadden, and a' things forbye ;
But I wad hae Jamie wi' his staff in his hand,
Before I'd hae Sandv wi' houses and lands.
He said, think na lang, &c.
My daddie looks sulky, my minnie looks spur,
They frown upon Jamie because he is poor ;
But daddie and minnie, although that they be,
There's nane o' them like my Jamie to me
1 sit on my creepie, and spin at my wheel,
And think on the laddie that loed me sae weel;
He had but ae sixpence, he brake it in twa,
And he gied me the hauf o't when he gaed awa.
Then haste ye baqk, Jamie, and bide na awa,
Then haste ye back, Jamie, and bide na awa ;
The simmer is coming, cauld winter's awa,
And ye'11 come and see me, in spite o' them a'.
�4
TELL ME W H Y MEN W I L L DECEIVE US.
Come tell me, says Julia, and tell me sincerely,
Why men are so prone to deceive us ;
0, cruel to make us believe they love dearly,
And then can perfidiously leave us.
<m
Fair censor, I answered, though such there may be,
Yet judge not all so unkindly ;
The heart that beats loyal, as mine does to thee,
Can never turn rebel so blindly.
I grant so, she answered, and yield to it fairly,
Some few may be free from the treason,
But then to our sorrow, we find it so rarely,
To doubt and mistrust ye, we've reason.
Not quite so, I told her, the love that is sincere
Can but with existence be parted,
Like the fond turtle-dove, 'twill be true to its dear,
And never, no, never false-hearted.
She smil'd, and yet blush'd like a rose in full bearing,
And seem'd from her doubts to awaken ;
Then own'd, freely own'd, like an angel declaring,
She might, to be sure, be mistaken.
0 yes, and so sweetly her eyes made it known,
Not a glance but a god might set store by,
And fate from that moment enchain'd me ere now,
And her lip was the altar I swore by.
�5
'TWAS WITHIN A MILE OF EDINBURGH
TOWN.
'Twas within a mile of Edinburgh town.
In the rosy time of the year,
Sweet flowers bloom'd, and the grass was down,
And each shepherd woo'd his dear.
Bonnie Jockie, blithe and gay,
Kiss'd sweet Jenny making hay ;
The lassie blush'd, and frowning cried,
Na, na, it winna do ;
I canna, canna, winna, winna, maunna buckle to
Jcfckie was a wag who never would wed,
Though lang he had followed the lass;
Contented she earn'd and ate her brown bread,
And merrily turn'd up the grass.
Bonnie Jockie, blithe and free,
Won her heart right merrily ;
Yet still she blush'd, and frowning cried,
Na, na, it winna do,
I canna, canna, winna, winna, maunna buckle to.
But when he vow'd he would make her his bride,
Though his flocks and his herds were not few,
She gied him her hand, and a kiss beside,
And yow'd she'd for ever be true.
Bonnie Jockie, blithe and free,
Won her heart right merrily ;
At kirk she nae mair frowning cried,
Na, na, it winna do;
I canna, canna, winna, winna, maunna buckle to.
�OH NO, WE NEVER MENTION .HER.
Oh no, we never mention her,
Her name is never heard,
My lips are now forbid to speak
That once familiar word.
From sport to sport they liurry me,
To banish my regret;
And when they win a smile from me,
They think that I forget.
They bid me seek in change of scene,
The charms that others see,
But were I in a foreign land,
They'd find no change in me.
'Tis true that I behold no more
The valley where we met,
I do not see the hawthorn tree,
But how can I forget ?
For oh! there are so many things
Recal the past to me ;
The breeze upon the sunny hills,
The billows of the sea ;
The rosy tint that decks the sky,
Before the sun is set;
Aye, every leaf I look upon
Forbids me to forget.
They tell me she is happy now,
The gayest of the gay ;
They hint that she forgets me now,
But heed not what they saj.
�7
Like me, perhaps, she struggles
With each feeling of regret;
But if she loves as I have loved,
She never can forget.
OH, SAY NOT WOMAN'S LOVE IS BOUGHT
-Oh say not woman's love is bought
With vain and empty treasure ;
Oh say not woman's heart is caught
By every idle pleasure.
When first her gentle bosom knows
Love's flame, it wanders never ;
Deep in her heart the passion glows,
She loves, and loves for ever.
•:>' >
'
'
Oh say not woman's false as fair,,
That like the bee she ranges,
Still seeking flowers more sweet arid rare,
As fickle fancy changes, .p.v
\
* i + r;
•i
Ah no! the love that first can warm,
Will leave her bosom never ;
No second passion e'er can charm.
She loves, and loves for ever.
!!•>} "invo Ikiia OjiV/
DEAREST MAID, MY HEART IS THINE.
Dearest maid, my heart is thine,
For ever fond and true ;
Dearest youth, believe that mine
As truly beats for you.
�8
Then, bound in Hymen's rosy chain,
Our hearts shall constant prove,
For joys serene, and free from pain,
Will ever crown our love.
-T,)P PI
>;v LhKY11 TOY U
MEET ME IN THE MOONLIGHT.
Meet me in the moonlight,
Meet me in the dell;
If the stars behold us,
Will they ever tell ?
Tho' the moon be bright, love,
Never heed the skies ;
Need we gaze at heaven ?
Are there not your eyes ?
Let the gentle breezes
Whisper as they fly,
Until they cannot echo
All that me may sigh.
Who shall ever listen
Who shall ever tell
We were in the moonlight,
Kissing in the dell ?
t li
�
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut 003: Title-page illustration of a dancing sailor wearing a hat, scarf, and open jacket.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Harry Bluff. Logie o' Buchan. Within a mile of Edinburgh town. Oh! No, we never mention her. Oh, say not womam's [sic] love is bought. Dearest maid, my heart is thine. Meet me in the moonlight. Tell me why men will deceive us.
Date
A point or period of time associated with an event in the lifecycle of the resource
1840-1850 per National Library of Scotland
Language
A language of the resource
English
Identifier
An unambiguous reference to the resource within a given context
<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923327093505154">s0390b22</a>
'37' is printed at the foot of the title page
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Glasgow, Scotland
Contributor
An entity responsible for making contributions to the resource
Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada
Format
The file format, physical medium, or dimensions of the resource
JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner.
Alternative Title
An alternative name for the resource. The distinction between titles and alternative titles is application-specific.
Logie O' Buchan
Tell me why men will deceive us
"Twas within a mile of Edinburgh town
Oh no, we never mentioned her
Oh, say not womam's [sic] love is bought
Dearest maid, my hearts is thine
Meet me in the moonlight
Extent
The size or duration of the resource.
8 pages
16 cm
Rights
Information about rights held in and over the resource
In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413
Publisher
An entity responsible for making the resource available
Glasgow: Printed for the Booksellers
Type
The nature or genre of the resource
ballads & songs
Subject
The topic of the resource
Chapbooks - Scotland - Glasgow
Description
An account of the resource
Woodcut #03: Woodcut on title-page of a dancing sailor wearing a hat, scarf, and open jacket.
Source
A related resource from which the described resource is derived
Archival & Special Collections, University of Guelph Library, Guelph, Ontario
Bib Context: title-page
Chapbook Date: 1841-1850
Chapbook Genre: ballads & songs
Chapbook Publisher - Glasgow: Printed for the Booksellers
Fashion (Clothing): jacket
Fashion (Clothing): pants
Fashion (Clothing): sailor uniform
Fashion (Clothing): scarves
Fashion (Clothing): top hat
Fashion (Clothing): waist coat
Fashion (Clothing): working class
Gender: man/men
Occupation : sailor
Outdoor Scene
-
https://scottishchapbooks.lib.uoguelph.ca/files/original/8d57953218682648f97098277d528e4b.jpg
b7b057370f96f22b37071d6baa52d669
Omeka Image File
The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files.
Bit Depth
8
Channels
3
Height
3362
Width
1913
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut on title-page portraying a dancing man wearing hat and open jacket with raised hand
https://scottishchapbooks.lib.uoguelph.ca/files/original/4666517752ad407e882c4c9c118cda36.pdf
5a7550273ff471f0b284fc46c2ae712a
PDF Text
Text
THE LIFE
AND
ASTONISHING ADVENTURES
OP
PETER
WILLIAMSON,
WHO WAS
CARRIED OFF WHEN A CHILD FROM ABERDEEN
AND
SOLD FOR A SLAVE.
PRINTED
G L A S G O W :
FOR THE BOOKSELLERS.
83.
��T H E
LIFE
AND
A D V E N T U R E S
OF
PETER
WILLIAMSON.
I W A S born in the parish of A b o y n e ,
Aberdeen
Shire, of respectable parents, who sent me very
early to live with an aunt at A b e r d e e n ;
when,
under the years of pupillarity, one playing on
the quay with others of my
companions—being
of a stout robust constitution—I was taken notice
of by two fellows belonging to a vessel in the
harbour, employed, in the trade called kidnapping
; that is stealing young children from their
parents, and selling them as slaves in plantations
abroad.
Being market out by those monsters of
impiety as their prey, I was cajoled on board the
ship by them, where I was no sooner got, than
they conducted me between the decks to some
others they had kidnapped in the same manner.
At that time, I had no sense of the fate that was
destined for me, and spent the time in childish
�4
amusements with my fellow-sufferers in the steerage,
being never suffered to g o upon deck whilst
the vessel lay in the harbour.
In about a month's time the ship set sail for
America.
I cannot forget that, when we arrived
on the coast we were destined for, a hard gale of
wind sprung up from the S. E. and, to the
captain's
great surprise (he not thinking he was near
land, although having been 11 weeks on the
passage),
about twelve o'clock at night, the ship
struck on a sand bank off Cape M a y , near the
Capes of Delaware, and, to the great terror and
affright of the ship's company, in a 'short time
was almost full of water.
T h e boat was then
hoisted out, into which the captain and his fellow
villians, the crew, got with some difficulty,
leaving me and my deluded companions to perish,
as they then naturally concluded inevitable death
to be our fate.
Often, in my
distresses
and
miseries since, have I wished that such had been
the consequence, when in a state of innocence !
But Providence thought proper to reserve me
for future trials of its goodness.
Thus abandoned
anddeserted, without the least prospect of relief,
but threatened every moment with death, did
these villians leave us.
T h e cries, the shrieks
and tears of a parcel of infants, had no effect on,
or caused the least remorse in the breasts of these
merciless wretches.
Scarce can I say to which
�5
to give the preference, whether to such as these,
who have had the opportunity of knowing the
Christian religion ; or to the savages herein after
described, who profane not the gospel, or boast
of humanity ; and if they act in a more brutal and
butcherly manner, yet it is to their enemies, for
the sake of plunder and the rewards offered them
for their principles are alike — the love of sordid
gain being both their motives.
T h e ship being
on a sand bank, which did not give way to let
her deeper, we lay in the same deplorable condition
until morning, when, though we saw the
land of Cape M a y , at about a mile's distance, we
knew not what would be our fate.
T h e wind at length abated, and the captain,
unwilling to lose all her cargo, about ten o'clock,
sent some of his crew in a boat to the ship's side
to bring us on shore, where we lay in a sort of a
camp, made of the sails of the vessel, and such
other things as we could get.
T h e provisions
lasted us until we were taken in by a vessel bound
to Philadelphia, lying on this island, as well as
I can recollect, near three weeks.
V e r y little
of the cargo was saved undamaged, and the vessel
was entirely lost.
When arrived and landed at Philadelphia, the
capital of Pennsylvania, the captain had people
enough who came to buy us.
about £ 1 6 per
head.
H e , sold us at
What became of my
�6
unhappy companions, I never k n e w ; it was my lot
to be sold to one of m y countrymen, whose name
was H u g h Wilson, a North Britain, who had in
his youth undergone the same fate as myself—
having been kidnapped from St. Johnstown, in
Scotland.
Happy was my lot in falling into my countryman's
power, as he was, contrary to many others
of his calling, a humane, worthy, honest man.
Having no children of his own, and commiserating
my unhappy condition, he took great care
of me until I was fit for business, and, about the
12th year of my age, set me about little trifles;
in which state I continued until my 14th year,
when I was more fit for harder work.
During
such my idle state, seeing my fellow-servants
often reading and writing, it incited in me an
inclination to learn, which I intimated to my
master,
telling him I should be very willing to serve
a year longer than the contract by which I was
sold, if he would indulge me in going to s c h o o l ;
this he readily agreed to, saying that winter would
be the
best time.
It being then summer, I
waited with impatience for the other season ; but,
to make some progress in my design, I got a
Primer, and learned as much from my fellowservants as I could.
At
school, where I went
every winter for five years,
I made a tolerable
proficiency, and have ever since been improving
�7
myself at leisure
hours.
With this good master
I continued till I was seventeen years old, when
he died ; and, as a reward for my faithful service,
he left me £ 2 0 0 currency, which was then about
£ 1 5 0 sterling, his best horse, saddle, and all his
wearing apparel.
Being now my own master, having money in
my pocket, and all other necessaries, I employed
myself in j o b b i n g about the country, working for
any one that would employ me, for near seven
years, when, thinking I had money sufficient to
follow some better way of life, I resolved to
settle,
but thought one step necessary thereto was
to be married; for which purpose I applied to
the daughter of a substantial planter, and found
my suit was not unacceptable to her or her father,
so that matters were soon concluded upon, and
we married.
M y father-in-law, in order to
establish us in the world in an easy, if not affluent
manner, made me a deed of gift of a tract of land,
that lay, unhappily for me, as it has since proved,
on the frontiers of the province of Pennsylvania,
near the forks of Delaware, in Berks
County,
containing about 200 acres ; 30 of which were
well cleared, and fit for immediate use, whereon
was a good house and barn.
T h e place pleasing
me well, I settled on it, though it cost me the
major part of my money in buyingstock,household
furniture, and implements for out-door w o r k ;
�8
and happy as I was in a good wife, yet did my
felicity last me not l o n g ; for about the year 1754,
the Indians in the French Interest, who had for
a long time before ravaged and destroyed other
parts of America unmolested, I may very properly
say, began to be very troublesome on the
frontiers of our province, where they generally
appeared in small skulking parties, with yellings,
shoutings, and antic postures, instead of trumpets
and drums, committing great devastations.
The
Pennsylvanians little imagined at first that the
Indians, guilty of such outrages and violence,
were some of those who pretended to be in the
English interest; which, alas! proved to be too
true to many of us ; for, like the French in
Europe, without regard to faith or treaties, they
suddenly break out into furious, rapid outrages,
and devastations, but soon retire precipitately
having no stores nor provisions but what they
meet with in their incursions.
Some indeed
carry a bag with biscuit or Indian corn therein,
but not unless they have a long march to their
destined place of action.
And those French who
were sent to dispossess us in that part of the
world, being indefatigable in their duty, and
continually
contriving and using all manner of ways
and means to win the Indians to their interest,
many of whom had been too negligent, and
sometimes,
I may say, cruelly treated by those who
�9
pretend to be their protectors and friends, found
it no very difficult matter to get over to their
interest many who belonged to those nations in
amity with, us, especially as the rewards they
gave them were so great, they paying for every
scalp of an English person £ 1 5 sterling.
Shocking to human nature were the barbarities
daily committed by the savages, and are not
to be paralleled in ail the volumes of history !
Scarce did a day pass but some unhappy family
or other fell victims to savage cruelty.
Terrible
indeed it proved to me, as well as to many others;
I that was now happy in an easy state of life,
blessed with an affectionate and tender wife, who
was possessed of all amiable qualities, to enable
me to g o through the world with that peace and
serenity of mind which every Christian wishes to
possess, became on a sudden one of the most
unhappy and deplorable of mankind.
Scarce can
I sustain the shock which for ever recoils on me,
at thinking on the last time of seeing that good
woman.
T h e fatal 2d of October, 1754, she
that day went from home to visit some of her
relations. As I staid up later than usual, expecting
her return, none being in the house besides
myself, how great was my surprise, terror, and
affright, when, about 11 o'clock at night, I heard
the dismal war-cry, or war-whoop of the savages,
and to my inexpressible grief, soon found my
�10
house was attacted by them.
I flew to my chamber
window, and perceived them to be twelve in
number.
T h e y making several attempts to get
in, I asked them what they wanted.
T h e y gave
me no answer, but continued beating, and trying
to get the door opened.
Judge, then, the
condition I must be in, knowing the cruelty and
merciless disposition of those savages, should I
fall into their hands.
T o escape which dreadful
misfortune, having my gun loaded in my hand,
I threatened them with death if they should not
desist.
But how vain and fruitless are the efforts
of one man against the united force of so many,
and of such merciless, undaunted, and
bloodthirsty
monsters as I had here to deal with.
One
of them that could speak a little English, threatened
me in return, that, if I did not come out,
they would burn me alive in the house—telling
me farther, that they were no friends to the
English
myself
; but if I would come out and surrender
prisoner, they would not kill me.
M y terror
and distraction at hearing this is not to be
expressed by words, nor easily imagined by any
person unless in the same condition.
Little
could I depend on the promises of such creatures,
and yet, if I did not, inevitable death, by being
burnt alive, must me my lot.
Distracted as I
was, in such deplorable circumstances, I chose to
rely on the uncertainty of their fallacious promises,
�11
rather than meet with certain death, by
rejecting t h e m ; and, accordingly, went out of my
house with my gun in my hand, not knowing
what I did, or that I had it.
Immediately on
my approach, they rushed on me like so many
tigers, and instantly disarmed me.
Having me
thus in their power, the merciless villians bound
me to a tree near the d o o r ; they then went into
the house, and plundered and destroyed every
thing, carrying off what moveables they c o u l d ;
the rest, together with the house, they set fire
to, and consumed before my eyes.
T h e barbarians,
not satisfied with this, set fire to my barn,
Stable, and out-houses, wherein were about 200
bushels of wheat, six cows, four horses, and five
sheep, which were entirely consumed to ashes.
During the conflagration to describe the thoughts,
the fears, and misery that I felt, is utterly
impossible, after this, they untied me, and gave me
a great load to carry on my back, under which I
travelled all that night with them, full of the
most terrible apprehensions, and oppressed with
the greatest anxiety of mind, lest my unhappy
wife should likewise have fallen a prey to those
cruel monsters.
masters
A t day-break, my infernal
ordered me to lay down my load, when, tieing
my hands again round a tree with a small
cord, they then forced the blood out of my
finger-ends. T h e y then kindled a fire near the
�12
tree whereto I was bound, which filled me with
dreadful agonies, concluding I was going to be
made a sacrifice to their barbarity.
T h e fire being thus made, they for some time
danced round me after their manner, with various
odd motions and antic gestures, whooping,
halloeing, and crying in a frightful manner, as
it is their custom.
Having satisfied themselves
in this sort of their mirth, they proceeded in a
more tragical manner, taking the burning coals
and sticks, flaming with fire at the ends, holding
them near my face, head, hands, and feet, with
a deal of monstrous pleasure and satisfaction, and
at she same time threatening to burn me entirely
if I made the least noise or motion of my body.
T h u s tortured, as I was, almost to death,
I
suffered their brutal pleasure without being
allowed to vent my inexpressible anguish otherwise
than by shedding tears; even which, when these
inhuman tormentors observed, with a shocking
pleasure and alacrity, they would take fresh coals
and apply near my eyes, telling me my face was
wet, and that they would dry it for me.
How I
suffered these tortures, I have here faintly
described,
has been matter of wonder to me many
times; but G o d enabled me to wait with more
than common patience for a deliverance I daily
prayed for.
Having at length satisfied their brutal pleasure,
�13
they sat round the fire and roasted their meat of
which they had robbed my dwelling-.
When
they had prepared it, and satisfied their voracious
appetites, they offered some to m e ; though it is
easily imagined I had but little appetite to eat,
after the tortures and miseries I had undergone,
yet was I forced to seem pleased with what they
offered me, lest, by refusing it, they had again
resumed their hellish practices.
What I could
not eat, I contrived to get between the bark and
the tree where I was fixed, they having unbound
my hands until they imagined I had eat all they
gave m e ; but then they again bound me as b e fore, in which deplorable condition was I forced
to continue all that day.
When the sun was set,
they put out the fire, and covered the ashes with
leaves, as is their usual custom, that the white
people might not discover any traces or signs of
their having been there.
Going from thence along by the river, for the
space of six miles, loaded as I was before, we
arrived at a spot near the Apalachian mountains,
where they hid their plunder under logs of wood ,
and Oh, shocking to relate ! from thence did these
hellish monsters proceed to a neighbouring house,
occupied by one Joseph Suider and his unhappy
family, consisting of his wife, five children, and
a young man, his servant.
T h e y soon got
admittance into the unfortunate man's house, where
�14
they immediately, without the least remorse, and
with more than brutal cruelty, scalped the
tender
parents and the unhappy children; nor could
the tears, the shrieks, or cries of these unhappy
victims prevent their horrid massacre; for having
thus scalped them, and plundered the house of
every thing that was moveable, they set fire to
the same, where the poor creatures met their
final doom amidst the flames, the hellish
miscreants
standing at the door, or as near the house
as the flames would permit them, rejoicing and
echoing back, in their diabolical manner, the
piercing cries, heart-rending groans, and paternal
and affectionate soothings, which issued from
this most horrid sacrifice of an innocent family,
not contented with what they had already done,
they still continued their inordinate villiany, in
making a general conflagration of the barn and
stables, together with all the corn, horses, cows,
and every thing on the place.
Thinking the young man belonging to this
unhappy family would be of some service to them
in carrying part of their plunder, they spared his
life, and loaded him and myself with what they
had here got, and again marched to the Blue
Hills, where they stowed their goods as before.
M y fellow-sufferer could not long bear the cruel
treatment which we were both obliged to suffer,
and complaining bitterly to me of being unable
�15
to proceed any farther, I endeavoured to condole
him as much as lay in my power, to bear up
under his afflictions, and wait with patience till, by
the divine assistance, we should be delivered out
of their clutches; but in vain, for he still continued
his moans and tears, which one of the savages
perceiving as we travelled on, instantly came
up to us, and with his tomahawk gave him a
blow on the head, which felled the unhappy youth
to the ground, where they immediately scalped
and left him.
T h e suddenness of this murder
shocked me to that degree, that I was in a manner
like a statue, being quite motionless, expecting
my fate would soon be the same; however,
recovering my distracted thoughts, I dissembled
the uneasiness and anguish which I felt, as well
as I could, from the barbarians; but such was
the terror that I was under, that for some time I
scarce knew the days of the week, or what I did,
so that, at this period, life indeed became a burden
to me, and I regretted being saved from my
first persecutors, the sailors.
T h e horrid tact being completed, they kept on
their course near the mountains, where they lay
sculking four or five days, rejoicing at the plunder
and store they had got.
When
became scarce, they made their way
provisions
towards
Susquehana, where still, to add to the many
barbarities
they had already committed, passing near
�16
another house inhabited by an unhappy old man,
whose name was John Adams, with his wife and
four small children; and, meeting withnoresistance,
they immediately scalped the unhappy wife
and her four children, before the good old man's
eyes. Inhuman and horrid as this was, it did
not satiate them, for when they had murdered
the poor woman, they acted with her in such a
brutal manner, as descency, or the remembrance
of the crime, will not permit me to mention, and
this even before the unhappy husband, who not
being able to avoid the sight, and incapable of
affording her the least relief, entreated them to
put an end to his miserable being ; but they were
as deaf and regardless to the tears, prayers, and
entreaties of this venerable sufferer, as they had
been to those of the others, and proceeded in their
hellish purpose of burning and destroying his
house, barn, cattle, hay, corn, and every thing
the poor man a few hours before was master of.
Having saved what they thought proper from the
flames, they gave the old man, feeble, weak, and
in the miserable condition he then was, as well
as myself, burdens to carry, and loading
themselves
likewise with bread and meat, pursued
their journey on towards
the
Great
Swamp,
where, being arrived, they lay for eight or nine
days, sometimes diverting themselves in exercising
the most atrocious and barbarous cruelties on
�17
their unhappy victim, the old m a n ; sometimes
they would strip him naked, and paint him all
over with various sorts of colours, which they
extracted, or made from herbs and roots ; at other
times, they would pluck the white hairs from his
venerable beard, and tauntingly tell him, he was
a fool for living so long, and that they would
shew him kindness in putting him out of the
world ; to all which the poor creature could but
vent his sighs, his tears, his moans, and entreaties,
that, to my affrighted imagination, were enough
to penetrate a heart of adamant, and soften the
most obdurate savage.
In vain, alas ! were all
his tears, for daily did they tire themselves with
the various means they tried to torment him—
sometimes tying him to a tree, and whipping
at others, scorching his furrowed cheeks
with red-hot coals, and burning his legs, quite to
the knees; but the good old man, instead of
repining, or wickedly arraigning the divine justice,
like many others in such cases, even in the greatest
agonies, incessantly offered up his prayers to
the Almighty, with the most fervent thanksgivings
for his former mercies, and hoping the flames,
then surrounding and burning his aged limbs,
would soon send him to the blessful mansions of
the just, to be a partaker of the blessings there.
And during such his pious ejaculations, his
infernal plages would come round him, mimicking
�18
his heart-rending groans and piteous wailings
One night after he had thus been tormented,
whilst he and I were sitting together, condoling
each other at the misfortunes and miseries we
daily suffered, twenty scalps and three prisoners
were brought in by another party of Indians.
They
had unhappily fallen in their hands in
Cannojigge, a small town near the river Susquehana
, chiefly inhabited by the
Irish.
These
prisoners gave us some shocking accounts of the
murders and devastations committed in their parts.
T h e various and complicated actions of these
barbarians would entirely fill a large volume ; but
what I have already written, with a few other
instances which I shall select from the information,
will enable the reader to guess at the horrid
treatment the English, and Indians in their
interest, suffered for many years past.
I shall
therefore only mention, in a brief manner, those
that suffered near the same time with
This
party
who
myself;
now joined us, had it not, I
found, in their power to begin their wickedness
as soon as those who visited my habitation, the
first of their tragedies being on the 25th day of
October, 1754, when John Lewis, with his wife
and three small children, fell sacrifices to their
cruelty, and were miserably scalped and
murdered,
possessed
his house, barn, and every thing he
being burnt and destroyed.
On the 28th,
�19
Jacob Miller, with his wife and six of his family,
together with every thing on his plantation,
underwent the same fate.
T h e 30th, the house,
mill, barn, twenty head of cattle, two teams of
horses, and every thing belonging to the unhappy
George Folke, met with the like treatment—
himself, wife, and all his miserable family,
consisting
scalped,
of nine in number, being inhumanly
then cut in pieces and given to the swine,
which devoured them.
I shall give another
instance of the numberless and unheard of barbarities
they related of the savages, and proceed to
their own tragical end.
substantial
In short, one of the
traders belonging to the province, having
business that called him some miles up the country,
fell into the hands of these devils, who not
only scalped him, but immediately roasted him
before he was dead ; then, like cannibals for want
of other food, eat his whole body, and of his head
made what they called an Indian pudding.
From these few instances of savage cruelty,
the deplorable situation of the defenceless inhabitants,
and what they hourly suffered in that part
of the globe, must strike the utmost terror to a
human soul, and cause in every breast, the utmost
detestation, nor only against the authors of such
tragic scenes, but against those who, through
perfidy, inattention, or pusillanimous and erroneous
principles, suffered these savages at first,
�20
unrepelled, or even unmolested, to commit such
outrages and incredible depradations and
murders
; for no torments, no barbarities that can be
exercised on the human sacrifices they get into
their power, are left untried or omitted.
T h e three prisoners that were brought with
these additional forces, constantly repining at
their lot, and almost dead with their excessive
hard treatment, contrived at last to make their
; but being far from their own settlements,
and not knowing the country, were soon after
met by some others of the tribes or nations at
war with us, and brought back to their diabolical
masters, who greatly rejoiced at having them
again in their infernal power.
creatures,
T h e poor
almost famished for want of sustenance,
having had none during the time of their elopement,
were no sooner in the clutches of the
barbarians, than two of them were tied to a tree,
and a great fire made round them, where they
remained till they were terribly scorched and burnt,
when one of the villians, with his scalping knife,
ripe open their bellies, took out their entrails,
and burnt them before their eyes, whilst the
others were cutting, piercing, and tearing
the
flesh from their breasts, hands, arms, and legs,
with red-hot irons, till they were dead.
The
third unhappy victim was reserved a few hours
longer, to be, if possible, sacrificed in a more
�21
cruel manner—his
arms were tied close to his
body, and a hole being dug deep enough for him
to stand upright, he was put therein, and earth
rammed and beat in all round his body, up to the
neck, so that his head only appeared above the
g r o u n d ; they then scalped him, and there let
him remain for three or four hours in the greatest
agonies; after which they made a small fire
near his head, causing him to suffer the most
excruciating torments imaginable, whilst the poor
creature could only cry for mercy in killing him
immediately,
head.
for his brains were
boiling in his
Inexorable to all his plaints, they continued
the fire, whilst, shocking to behold, his eyes
gushed out of their sockets; and such agonizing
torments did the unhappy creature suffer for near
two hours till he was quite dead!
T h e y then
cut off his head and buried it with the other
bodies—my task being to dig the graves, which,
feeble and terrified as I was, the dread of suffering
the same fate, enabled me to do.
I shall
not here take up the reader's time, in vainly
attempting to describe what I felt on such an
occasion, but continue my narrative, as more equal
to my abilities.
A great snow now falling, the barbarians were
a little fearful lest the white people should, by
their traces,
find
which obliged
out their, skulking retreats,
them to make the best of
their
�22
way to their winter quarters, about two hundred
miles farther from any plantation or inhabitants,
where, after a long and tedious journey,
being
almost starved, I arrived with this infernal crew.
The place where we were to rest, in their tongue
is called Alamingo.
There were found a number
of wigwams full of their women and children.
Dancing, shooting, and shouting, were their
general
amusements; and in all their festivals and
lances they relate what successes they have had,
and what damages they have sustained in their
expeditions,
theme.
in which
I became part of their
T h e severity of the cold increasing, they
stript me of my clothes, for their own use, and
gave me such as they usually wore themselves,
being a piece of blanket, a pair of mogganes, or
shoe's, with a yard of coarse cloth to put round
me instead of breeches.
T o describe their dress
and manner of living may not be altogether
unacceptable to some of my readers; but, as the
size of this book will not permit me to be so
particular
observe,
as I might otherwise be, I shall just
that they, in general, wear a white blanket,
which in war-time they paint with various
figures, but particularly the leaves of trees, in order
to deceive their enemies, when in the woods
Their mogganes are made of deer-skins, and the
best sort have them bound round the edges with
little beads and ribbands.
On their legs they
�23
wear pieces of blue cloth for stockings, some like
our soldiers' splatter-dashes.
T h e y reach higher
than their knees, but not lower than their
ancles. T h e y esteem them easy to run in. Breeches
they never wear, but instead thereof two pieces
of linen, one before and another behind.
The
better sort have shirts of the finest linen they can
get, and to these some wear ruffles; but these
they never put on till they have painted them of
various Colours, which they get from the pecone
root and bark of trees, and never pull them on
to wash, but wear them till they fall to pieces.
T h e y are very proud, and take great delight in
wearing trinkets, such as silver plates, round their
wrists and necks, with several strings of wampum,
which is made of cotton, interwoven with
pebbles,
cockleshells, &c. down to their breasts, and
from their ears and noses they have rings or beads
which hand dangling an inch or two.
T h e men
have no beards, to prevent which they use
certain instruments and tricks as soon it begins to
grow.
T h e hair of their heads is managed
differently ; some pluck out and destroy all, except
a lock hanging from the crown of the head, which
they interweave with wampum and feathers of
various colours.
T h e women wear it very long,
twisted down their backs with beads, feathers,
and wampum, and on their heads most of them
wear little coronets of brass or c o p p a r ; round
�24
their middle they wear a blanket instead o f a
petticoat.
constant
T h e females are very chaste and
to their husbands; and if any y o u n g maiden
should happen to have a child before marriage,
she is never esteemed afterwards.
A s for their
food, they g e t it chiefly b y hunting and shooting,
and boil or roast all the meat
they eat.
Their standing dish consists o f Indian corn soaked,
then bruised and boiled.
T h e i r bread is likewise
made of wild oats, or sun-flower seeds.
Their
gun, tomahawk, scalping-knife, powder and shot,
they carry with them in time o f war.
T h e y in
war decline open e n g a g e m e n t s ; bush fighting or
skulking is their discipline; they are brave when
engaged, having great fortitude in enduring
tortures and are the most implacably vindictive people
upon the e a r t h ; for they revenge the death
of any relation, or any affront, whenever occasion
presents, let the distance of time be never so remote.
After l o n g enduring the greates of
hardships
with these Indians.
I at last escaped out
of their hand and went to Q u e b e c ; where, I was
put on board a French Packet, bound for
England,
and after a passage of six weeks.
We, at
last, to our great j o y , arrived at P l y m o u t h , on
the 6th of N o v e m b e r ,
1756.
FINIS
�
Dublin Core
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Title
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Woodcut 003: Title-page illustration of a dancing sailor wearing a hat, scarf, and open jacket.
Document
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Dublin Core
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Title
A name given to the resource
The Life and Astonishing Adventures of Peter Williamson, who was carried off when a child from Aberdeen and sold for a slave.
Identifier
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<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923354493505154">s0335b26</a>
Description
An account of the resource
83 printed at bottom of title-page
<span>Woodcut #03: Illustration on title-page of a dancing sailor wearing a hat, scarf, and open jacket</span>
Abstract
A summary of the resource.
Told in first person, this autobiographic tale describes the life and miseries of Peter Williamson, who was kidnapped by slavers from the docks of Aberdeen when he was a child. Taken by the slavers to America, he was sold into bondage to a gentleman from North Britain who had experienced similar circumstances in his childhood and therefore treated Peter quite well, allowing him to pursue an education and rewarding him with freedom, a horse, and money upon his death. Peter worked his way up in the world, marrying well, gaining and working a tract of land of his own until the French-Indian War, at which point he was captured, enslaved, and tortured by Native Americans. The majority of the rest of the chapbook is dedicated to describing in gruesome detail the many acts of violence, murder, and torture that he witnesses and experiences while in the hands of his captors. The final few pages describe the fashion, food, warfare, and character of the Native Americans Peter observed during his time with this tribe before he escaped, fled to Quebec, and from there to England.
Wikipedia entry for <a href="https://en.wikipedia.org/wiki/Peter_Williamson">Peter Williamson</a>
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Aberdeen, Scotland
Québec (Province)
England
Subject
The topic of the resource
Slavery
War
Crime
Chapbooks - Scotland - Glasgow
Contributor
An entity responsible for making contributions to the resource
Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada
Date
A point or period of time associated with an event in the lifecycle of the resource
[1840-1850?] per University of Glasgow Union Catalogue of Scottish Chapbooks
Extent
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24 pages
16 cm
Is Referenced By
A related resource that references, cites, or otherwise points to the described resource.
<a title="University of Glasgow Union Catalogue of Scottish Chapbooks" href="http://special.lib.gla.ac.uk/chapbooks/search/">University of Glasgow Union Catalogue of Scottish Chapbooks</a>
Rights
Information about rights held in and over the resource
In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413
Format
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JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner.
Publisher
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Glasgow: Printed for the Booksellers
Type
The nature or genre of the resource
biography
Source
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Archival & Special Collections, University of Guelph Library, Guelph, Ontario
# of Woodcuts: 1
Bib Context: title-page
Chapbook Date: 1841-1850
Chapbook Publisher - Glasgow: Printed for the Booksellers
Fashion (Clothing): jacket
Fashion (Clothing): pants
Fashion (Clothing): sailor uniform
Fashion (Clothing): scarves
Fashion (Clothing): top hat
Fashion (Clothing): waist coat
Fashion (Clothing): working class
Gender: man/men
Occupation : sailor
Outdoor Scene
-
https://scottishchapbooks.lib.uoguelph.ca/files/original/bba4d8376bb1cd853c2acdab0952d5ba.jpg
dfdef59c7c6ee5a9a43e8db5cd6a0bb2
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut on title-page portraying a dancing man wearing hat and open jacket with raised hand
https://scottishchapbooks.lib.uoguelph.ca/files/original/1b19ce59ac4208a2a2d95a0895991488.pdf
ab0415a22710477919a0b02365a5488d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woodcut 003: Title-page illustration of a dancing sailor wearing a hat, scarf, and open jacket.
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Four Favourite Comic Songs. The cork leg and steam arm. The great sea snake. The sailor's consolation. The wonderful nose.
Alternative Title
An alternative name for the resource. The distinction between titles and alternative titles is application-specific.
The cork leg and steam arm
The great sea snake
The sailor's consolation
The wonderful nose
Extent
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8 pages
16 cm
Identifier
An unambiguous reference to the resource within a given context
<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923316933505154">s0424b14</a>
Description
An account of the resource
28 printed at the foot of title page
Woodcut #03: Illustration on title-page of a dancing sailor wearing a hat, scarf, and open jacket
Contributor
An entity responsible for making contributions to the resource
Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada
Rights
Information about rights held in and over the resource
In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413
Date
A point or period of time associated with an event in the lifecycle of the resource
1840-1850 per National Library of Scotland
Format
The file format, physical medium, or dimensions of the resource
JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner.
Publisher
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Glasgow: Printed for the Booksellers
Source
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Archival & Special Collections, University of Guelph Library, Guelph, Ontario
Type
The nature or genre of the resource
ballads & songs
Subject
The topic of the resource
Chapbooks - Scotland - Glasgow
Wit and Humor
# of Woodcuts: 1
Bib Context: title-page
Chapbook Date: 1841-1850
Chapbook Genre: ballads & songs
Chapbook Publisher - Glasgow: Printed for the Booksellers
Fashion (Clothing): jacket
Fashion (Clothing): pants
Fashion (Clothing): sailor uniform
Fashion (Clothing): scarves
Fashion (Clothing): top hat
Fashion (Clothing): waist coat
Fashion (Clothing): working class
Gender: man/men
Occupation : sailor
Outdoor Scene
-
https://scottishchapbooks.lib.uoguelph.ca/files/original/db65924097fbe8f5fa9815d2b381b1a4.jpg
015fc486fc7da3852ab672a0f741a714
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Publisher
An entity responsible for making the resource available
Glasgow: Printed for the Booksellers
Title
A name given to the resource
Woodcut on title-page portraying a man wearing a long coat and part of a broken hat (top of hat on ground) with ball in raised hand; winged angel in tree holding fruit?; house and trees in background
https://scottishchapbooks.lib.uoguelph.ca/files/original/6a089a53bb85b5bbb86ae324fceb0382.pdf
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LIFE AND DEATH
OR THE
L O S T
A N D
U N D O N E
GLASGOW
P R I N T E D FOR T H E
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UNDONE SON OF PERDITION.
IT is to be observed, that the Scrijjfciiro makes mention of three Judases ; the first is Judas Maccabeus *
the second Judas the son of Jo^fcph, the reputed
father of our Lord; and third, Judas Iscariot, thb
son of a Tanner, living in depute M Joppa, or Japho,
a beautiful sea-port on the west of Oanaail, about
thirty-four miles North ivest of Jertisal^ ftoni
i i was
as it stood o n h i l l amidst a
jfl&ih. IT^rfi rvt^i :rrs(Mro<!
li{V.%rj,t KcSWfo th* m ^ ^ s of PokS^UmP UP
* i i' • rt' rhf' Antichrist inn war of
.
ot Orasctdo^ Lewis of France, and C4odfrey of
Boulogne, and others, repaired and adorned it;
but in these unhappy times, what was one year a
beautiful city, was oft in the next a heap of ruins.
At present, and for ages past, it hath but a bad
harbour, and is remarkable for nothing biit ruinous
remains of antiquity. This1' Judas who betrayed
our Lord, was his mother's first child, who dream
ed that the child in her womb would prove both a
thief and a murderer, and bring her and her generation to shame and disgrace : which so terrified her,
that she was like to go distracted ; but her husband
strove) to pacify her, bidding "her leave it to God the
�4
wise disposer of all things, who may take it away in
its infancy or endue it with more grace than ever
to be guilty of such dishonourable actions.— This
somewhat quieted her, and she was soon after delivered of a lovely male child; but under his left
breast was the following curious marks viz. a cross,
a gallows, twp daggers, and several pieces of money :
this likewise terrified his mother, who concealed it
from her husband, determining, as soon as she was
able, to go to a magician and know the signification
of these surprising marks. The child being circumcised, and she purified, according to the old Jewish
custom, she dressed herself in disguise, put a veil on
her face, and taking with her a kinswoman, went to
the magician's, and being introduced to him, she related her dream, her fears and the marks ifpon her
son, desiring the interpretation of the dream, and
the signification of the marks.
The magician replied, I am no interpreter of
dreams, neither do I justly know the signification of
marks ; and the whole of your story appears as
strange to me, as it can be amazing to you ; but if
you can tell me when the child was born, I will calculate its nativity, and see what it pretends. He
then called for pen, ink, and paper, and sitting down,
calculated his nativity ; and when he had finished it,
he shook his head, and his countenance waxed pale ;
which being perceived by Judass mother, she said
unto him, do not deceive me, but tell me true, hide
nothing from me, whether it be good or evil.—Then,
said the magician, to your sorrow, I have seen the
rules of the planet that reigned predominant at your
son's birth, that he would prove a thief and a murderer, and what is worse, he will, for lucre, betray
the Lord of Life ; for which act he will afterwards
despair of mercy, lay violent hands on himself, and
�5
come to a shameful end.—These words pierced the
mother's heart, who wringing her hands, wished she
had never been born, rather than to have been the
mother of such an unhappy child; and asked the
magician what she could do to prevent the bringing
of shame or disgrace on her family ? He told her he
knew no way of prevention, but by laying violent
hands on it, which might be now easily done in its
infancy and in a manner so as not to be discovered.
To this she replied, that she would not for ten thousand worlds commit such an act of violence on her
son ; for if her husband had the least suspicion of it,
he was so fond of Judas, that he would never be reconciled to her any more ; yet for the sake of her
family, she would by some means or other prevent it
without destroying it; and then told the magician,
that if she had a small boat made like a shell, with
a cover to go down close that no water might get in,
and a little vent to let in air at the top, and room in
it to lie soft and easy, she might without danger send
him down the river Jordan, and so commit him
wholly to the protection of providence, which might
conduct him to some distant shore, into the hands
of some tender persons, and thereby preserve his
life ; and if he afterwards commits those base actions
the shame will fall on his own head, as no one will
know from whom he is descended. The magician
highly commended her for her invention, and said
he would procure such a boat for her ; and-she promising him a good reward for his assistance, returned home. After she was gone, the magician
sent for one Rot, a very cunning Artist, a Joiner bv
trade, who undertook to make the boat, drawing
out with his pencil, the form of it, carried it home
with him, wrought upon it in private, and having
soon finished it, brought it to the magician's house,
�6
who paid him largely for it, and sent a semnt to
the house of Simon, who told Judas's mother, that
the matter which his master and she spoke of was
now finished. She understanding him, went next
morning to the magician's house, viewed the boat,
and liked it well, saying it was very convenient for
the end intended, but seemed perplexed how she
should do it privately, and keep it from -discovery,
as death was the consequence thereof. Her kinswoman begged her to leave that -to her, and all
should be safe enough ; for we will feign the child
sick for a day or two, in the meantime we will make
some inquiry in the city for the dead body of some
poor male child which we will buy of its parents,
and have it privately brought to our house to be
buried ; in the meantime we wffl dispatch your son
to sea, and make him believe the other child to be
his, and that he died during his absence ; so having
it buried, the matter can never be brought to light.
The mother liked the contrivance, and going
home with a promise af a g^eat reward, and her
friendship lor life, she swore her servants to secrecy,
and then said she, we must- act in this manner.
When your master comes home at night, I shall
put on very dejected looks, and when he asks the
cause, I shall tell him that Judas is not well, and
that I am apprehensive of his death, which you
must all testify and confirm. She accordingly put
this scheme into practice at night, when flier husband did all he could to comfort her, telling her that
they were young, they might, be parents of many
children : and going up stairs to see the child, the
maid then pinched its neck till it was black in the
face, and thinking it in convulsions, gjave it over
'o death, As soon -as he was gone out in the
morning, the mother and kinswoman took the child
�and went to the magician's house, in order to put
the child to sea. They put on him many warm
and rich garments, with an upper coat of oil, that
no water might penetrate it; and the magician, on
a piece of parchment, wrote the following words:
MY NAME IS JUI)AS.
which his mother sewed round his neck and pu^
him into the boat, and shutdown the coyer. At
parting with the child the mother was almost distracted, wringing her hands and keeping bitterly,
but being comforted by the magician, and her kinswoman she was at last pacified, and desired to go
home, as she could not bear to see the child put into
the water, so she and her kinswoman departed home.
The magician then took the boat -and carried it
down to his own garden, at thp foot of which ran
the river Jordan, and putting it in where a strong
stream ran, it was soon carried out of sight.
The mother when she got Jiorne fainted away,
but was revived by being informed by her maidservant, that during her absence, they had almost
brought the matter to a close, having found a neighbour's male 6hild, who had died the day before, and
was just of the same.age as Judas, for whose body
they had given the parents a small sum of ;moneyf
and paid the expense of burying a coffin full of
bones, by way of a blind : and the only thing that
remained was to deceive her "husband, and get this
phyd buried under the sanction of Judas's body.
The father coming hon,ie at night, and finding
his wife in tears, soon guessed the dismal pause ;
and inquiring of the servants, they with dissembled
grief informed him, that jthe child died in the
morning soon after his departure.. The man was
�8
much affected with the loss of his child, and thinking to prevent his wife's grief by the sight of the
body he had it removed to a kinsman's house, and
in a day or two interred it from thence, supposing
it to be his son Judas.
By this time Providence had conducted Judas,
alive and well, unto the coast of Iscariot, a kingdom in Palestine, where Pheophilus the king often
used to recreate himself, in beholding the ships
pass and repass at sea. It happened that the very
day that Judas was cast on the coast, the king and
his nobles came on that diversion, and as they were
standing on the top of the rock, looking into the
sea, the king espied a little boat floating upon the
water, and thinking it to be a chest of some wrecked ship, he ordered a servant to put out a boat and
fetch it; which being done, and brought to the
king, he ordered it to be broken open; when to
their great surprise, they found a lovely babe, who
look'd up, and smiled in the king's face. Then
said the king to the child, icelcome as my own child ;
and expressed much joy in being providentially
sent to preserve the babe's life, and taking it up in
his arms, said if thou wert a child begat by me, I
could not esteem or value thee more. Then he
espied about its neck the aforementioned parchment, viz:
MY NAME IS JUDAS.
Well, said the king, as thy name is Judas, I will
now double name thee, and then called him Judas
Iscariot, because he found him near the coast of
that name. He was then brought to court, treated
as the king's own child, and at a proper age educated well, and at last became a man of learning and
�9
genius and behaved himself so wisely, that the king
made him his principal steward.
Judas being arrived at this rank, still coveted
greater, and remembering the queen one day said,
that if the prince, her son died, Judas should be
her heir, he therefore set about contriving to kill
him, accordingly he professed great love and friendship for him; and one day being walking together,
Judas took occasion to quarrel with the prince, and
maliciously slew him, thinking all would go well
with him if he was dead.
Behold the serpent, which the king
Long nourished in his breast,
Grown warm, strikes forth his baneful sting,
And robb'd him of his rest.
Though none accused him of the murder, yet his
conscience so stung him, that he so#n quitted the
kingdom, leaving all his pomp and finery behind
him, and changing his name, took upon him the
mean employ of a servant, wandering about from
place to place, until at length he arrived at Joppa,
the place of his nativity ; here he soon got a place
in a nobleman's family, where he behaved so well
as to gain the esteem of his lord and lady, and all
that knew him. One day it happened that as his
lady was walking abroad big with child, she longed
for some fruit, which she saw in Judas's father's
garden, bidding him go and buy her some. He
took the money, but was resolved to steal the fruit;
and going to the garden, broke down the fences,
which as he was doing his father came out, and
seized him for the robbery ; and Judas to extricate
himself from the hand of justice murdered his
father upon the spot, and immediately escaped to
�10
about ;
Theba, a city
Seventy-mi leagties
Here lie continued ftmr years, in which time the
noise of the murder b&ing blown over, he returned
back again, and got another place in a nobleman's
family, where he lived sometime, till hi£ own mother
accidentally seeing him fell in love with iand married
j^ggn't bad %rmtaoTgoewolo*iq od '{Igmb-iooon tmirf
About fivo yei&rs alfer they had boeil married,
p.no morning in bed Judas -s shirt bosom lay open,
^hen she saw under his left breast the marks he
was born with ; upon wliieh she waked Hftii in an
agony, and told him the whole story of his birth,
and the part she had acted therein. Judas heard
this with wonder and astonishment, ancV on his part
confessed to her the many crimes he had been guilty
o f ; after which she desired him to depart from her,
and seek mercy of God in another country ; protesting she would never be carnally known to him any
gnuia oa soaoip&mb
Judas full of grief and remorse of conscience, left
Joppa, and wandered about like a pilgrim, till he
heard of a mighty prophet, called Jesus of Nazareth,
in the land of Judea, who wrought many miracles,
and wonderful works; to hint he went, and liking
his doctrine and seeing his miracles, he begged of
our Lord to be admitted one of his followers: Our
Saviour chose him to be one of his- disciples, and
gave him the charge of what money or provision
he carried about with him. There is no evidence
that his rerligious instructions, or his preaching
the word, or miracles, were inferior to those of his
brethren: but covetousness still reigned in his
heart. Notwithstanding all this Judas could not
forget his covetousness, for when Mary Magdalene
brought a box of costly ointment, to anoint our dear
Lord's feet, at the house of Simon the Leper, Judas
�11
Wghly offended {hereai, because the value
thereof was not put into his bag. But our Lord
knowing his covetous and wicked heart, sharply rebtiked him; at \VliicIi he was so enraged, that he
fit revenge premeditated, and put into execution,
the worst action of all his life, and going to the
chief priests' and elders, he said unto them, what
will you give me, and I will betray him they call
Jesus into your hands ? And they agreed with
hfan for thirty pieces of silver; or £3, 8s. 5d.
English money.
The love of money is a i-ock
Which causes cafe and trouble,
And he that hastetli to fee rich,
He makes his sorrows double,
Money's a most alluring bait,
Conducive unto evil,
For this base Judas sold his God,
Himself unto the devil.
When 6\\± Lord was instituting his last supper,
he* £aidf unto his disciptfes, I have chosen you twelve,
but one of you is a devil. And again, Verify I say
urito you, one of yd* ttiis nio-ht shall betray me, and
lie it is* unfo whomsoever I shall give a sop: then
giving a sop tinto Jiiclas, he said unto him what
tten' dost do quietly. With the sop the devil entered into Judas, and lie went out from amongst
them.—cfect&s then went to tlie chief priests, and
received tfie thirty pieces of silver ; so taking witli
hint an armed band of men, to apprehend his master, He led them to the Garden, of Gethsemane
Where Jesus was wont to retire for his devotion;
he went telling them, thai! whomsoever he should
�12
kiss, the same was he, hold him fast There our
Lord beheld his adversaries coming with burning
torches and lanterns, and weapons to apprehend
him; then spake he to his disciples, and said,
a Rise let us go ; behold Tie is at hand that will betray meAnd
while he was speaking, came Judas
the traitor, saying, Hail, Master, and kissed him.
For it is written, that it was the manner and custom
of our Lord Jesus towards his disciples, that when
at any time he had sent them out, at their return
again, he would receive them with a loving kiss.
Then they laid hands on the Lord, and bound him
as a thief and a murderer, and led him away to
the high Priest and Elders, who asked him many
questions ; to which our Lord gave them no answer,
but stood like a lamb dumb before his shearers.
And here let us behold our Lord Jesus, how patiently and meekly he receives that false and treacherous kiss from that unfaithful disciple, whose feet
he had vouchsafed to wash with his own hands,
and whom out of his unspeakable charity he refused
not to feed with the precious food of his blessed
oody. Consider likewise how meekly he suffered
himself to be taken, bound, struck, and furiously
dragged away, as if he had been a thief, or the
most wicked person in the world, void of power to
help himself. Contemplate also the great sorrow
and inward affliction he had of his disciples, who
fled and left him in the hands of those ravenous
wolves. And on the other side, consider the grief of
their hearts, since the cause of their leaving him was
not the perversity of their will, but the frailty of
their weak nature : for which they heartily mourn
and sigh, like poor orphans that know not what they
do, or whither to go ; and their sorrow was so much
the greater, as they knew in what villanous man-
�13
ner their Lord and master would be treated and
abused. Nevertheless, the whole assembly, though
they found nothing worthy of death in him, one by
one passed the following sentences on him.
tidi dleoijbde oil -ramrod
Us'jb lo viU'iow
n
JERUSALEM'S
BLACK T R I B U N A L ;
,eib 'woulw, siit
> «iou 'io vJliiu)
1
OR THE
BLOODY SENTENCE OF THE JEWS,
AGAINST
OUR
BLESSED
LORD
JESUS
AND
SAVIOUR.
CHRIST.
.ofqosq eiijt qu
v
CAIPHAS.
Better one man should die, than all perish.
JEHOSOPHAT.
Let him be bound, and kept fast in chains.
A i F f X AJE& u
Let us put him to death.
�F A R I A S ,
dguorii ,^{dJXft>B£« olodw orfi
.Loaudst
Let us baaish him, or he will destroy our country,
.mirf no gooneinoa gnxwolfol
one
DIARRHIAS.
He is worthy of death, because he seduceth the
people.
. . . . . • ;T)
R A B I N T H .
Guilty or not, let the seducer die.
stir, 1
0
<ewsi sh
ftRMA^
Yaoaia
Let us banwli him for ever,
,a v o i v a t
a k a a a o J aan 8 a j g n u o
C H I E R I E I S .
If lie be initoCefit h6%frhll did, bbcrtuse he stirreth
up the people.
FTOL.EMEUS.
Guilty or not g)iftfyflet us sentence him to death
or punrahmient.
. T A T E E A S .
It.
Either banish him, or send kim unto Csesar.
LEM^CH.
r.fjk MUM « | |i m i.i.fa
|M
—
'
Punish ftitiv with death.
�P O T I F H A K E 8
Let him be banished for seducing the people.
The mob also cried out to Pontius Pilate, if yoi
let this man go, you are not Ceesar's friend; therefore, crucify him ! crucify him !
THE
SENTENCE: OF D E A T H
PASSED
JESUS
ON
CHRIST
PJT
PONTIUS PILATE
1 PONTIUS PILATE, Judge m Jerusalem under the
most potent Tiberius, happy and prosperous be his
reign, having heard and known the accusation of
JESUS of NAZARETH, whom the Jews brought bound,
to pronounce his sentence ; seeing he, by presump
tuous expressions, called himself the SON of GOD,
and the KING of the JEWS, and said he would destroy
the TEMPLE of Solomon. Let him be condemned to
the cross with the two Thieves.
�IG
Thus was the Lord of Life condemn'd,
On Calv'ry's mount to die,
As Moses' Serpent so was he
There lifted up on high.
'Twas not for sins that were his own,
He there shed forth his blood,
But that such sinners yile as we,
Might be brought near to God.
Let us obey the gospel call,
Now while it is to-day,
Lest ere to-morrow Death should cry,
To judgment come away.
MISERABLE AND AWFUL END OF THE TRAITOR JUDAS.
NOW JUDAS, the Traitor, had no sooner seen
his master condemned by the Jewish council, than
his conscience upbraided him ; he brought back the
thirty pieces of silver, and confessed he had betrayed his innocent master. But the Jewish rulers
replied, that that was none of their business, he
might blame himself. And he threw back the
thirty pieces of silver and went out and hanged himself; but the rope breaking, or the tree giving way,
he fell and his body burst asunder, and his bowels
gushed out. Then the Jews, as they thought the
price of blood was not fit for the Treasury, they, as
agents for Judas, gave it for the Potters-field to
bury strangers in.
�17
T W Judas 'mongst the Apostles was
And with them took his part,
His awful end proved him to be
A traitor in his heart.
On the Evening after our Lord's resurrection he
appeared unto ten of the apostles, Judas being dead,
and Thomas absent: he renewed their mission, and
breathed on them, as a token of his sending the
Holy Ghost. After giving them repeated proofs of
his resurrection, he just before his ascension gave
them a formal commission, saying, " Go ye therefore,
and teach all nations, baptizing them in the name of
the Father, and of the Son, and of the Holy Ghost;
Teaching them to observe all things whatsoever I have
commanded you: andy lo, I am with you alway, even
unto the end of the world. Amen.11 After they had
witnessed their master's departure to the heavenly
mansions, Peter proposed, that one who had been a
constant witness of his marvellous sufferings and
conduct, should be chosen to fill the room of Judas.
The disciples chose Barsabas and Matthias for the
candidates. As the office was extraordinary, and
perhaps the votes equal, the final determination,
which of the two should be the apostle, was left to
the decision of God by the lot. After prayer, the
lots were cast, and it fell upon Matthias: he was
therefore numbered with the eleven apostles.
On the day of Pentecost, a feast appointed to
commemorate the giving of the law, the Holy Ghost,
in the shape of cloven tongues of fire, descended on
each of them; rendered them bold and infallible
in preaching the gospel; qualified them with power,
to speak in every language, to discern men's tem-
�lSf
pers, and to confer the miraculous influence of
speaking with tongues on others, by the laying on
of hands.
< J oi mid bovoiq bm lirhrs «iH
M
Learn hence a lot's a sacred thing,
Let's not it vanity use,
Since God thereby has oft thought fit,
9H no
fo^j^qgrfft r, vainer!! mh nO
ifflttd M f o l
odi \o a9t otitis
fctwqy
Let's be content with what' s our lot,
Since God to us it gave,
Let's pray that Christ
be the gift,
Greater can't sinners have.
Correspondent to the twelve patriarchs, or twelve
tribes of Israel, our Saviour, in the second or third
year of his public ministry, first appointed, and then
sent forth twelve of this followers, whom fee named
Apostles. These he sent out
two's,
vlogvaarf edi oi
ihdj boeamii*
SIMON P E T E R , and A N D R E W Ms brother ;
JAMErS the son rof Z E B E D E E , and J O H N his
brother $
P H I L I P , and B A R T H O L O M E W : ;
THOMAS, and M A T T H E W ;
JAMES the son of A L P H E U S , And JUDE lids
forother;
SIMON 4be G&naanite, and JUDAS ISC ARIOT ;
M A T T H I A S , succeeded Judas after the resurrection of our Lord.
�19
A S C E N S I O N
;xla uo\ %atHaw 7 on A 0 -I o £ DO.
•
»
OUR LORD AND SAVIOUR JESUS CHRIST.
TOUCHING the wonderful ascension of our Lord
Jesus, it behoves thee, pious reader, to awaken thy
heart, and render thyself with more than ordinarly
attention to all that is here said or done, relating
to this subject, if thou desire to feed thy soul with
heavenly comfort, and reap the spiritual ^notion,
which plentifully flows from the devout contemplation of so divine a subject _ hfaorfa YQffa ffatforfi
On the fortieth day after the resurrectiou, our
Lord Jesus, knowing that his time was new come to
depart from this world, and to pass hence to his
Father, taking with him the holy patrian?hs, prophets, and others, who after his xesiu'iiefttion were
in the terrestrial paradise, and blessjlng. Enoch
and Elias, who remained there still aliye, he came
to his apostles, who were gathered together on
Mount Sion, which was the place F^pe be made
his last supper the night before his passion. There
were likewise with the apostles at this place, the
Messed Virgin, and many other disciples; and our
Lord appearing to :tliem said, that he would eat
with them before he departed from them, as a
special token and memorial of the love he tore them.
And as they were all eating, bej.^g full of joy and
spiritual comfort at this last refection of our Lord
Jesus, lie said to them> " The time is now come in
which I must return again to him that sent me:
but you shall remain in the city till you are clothed
with tlie yirtue descending from above ; for within
�(Tf
20
a few days you shall be filled with the Holy Ghost,
as I before promised you. After which, you shall
be dispersed throughout the whole world, to preach
my gospel, baptizing all that shall believe in me, so
that you shall be my witnesses to the utmost confines of the earth." He likewise reproved them
for their incredulity in not believing them who had
seen him rise, that is the angels. This he chose to
do at the time ho was speaking to them of preaching his gospel, to give them to understand, that
they ought to have believed the angels, even before they saw him, much sooner than they ought to
be believed by those to whom they were to preach,
who, nevertheless, would believe them (the apostles)
though they should not see him, (Jesus Christ.)
And this he did, that by knowing their fault they
might remain humble; shewing them at his departure how much he admired that virtue, and that
he recommended it to them in a singular manner.
They asked him concerning many things that wero
to come to pass ; but he would not resolve them, inasmuch as it was not necessary for them to know
the secrets of God, which his father had reserved
in his own power, to fulfill at his o^n will and
pleasure. And thus they continued discoursing and
eating together, with great comfort and satisfaction,
occasioned by the presence of their Lord; yet their
comfort was mixed with some grief, by reason of his
departure from them. For they loved him so tenderly, that they could not hear him speak of leaving
them without heaviness and sorrow.
And what can we think of his blessed Mother ?
May we not devoutly imagine that, sitting near
him, and hearing what he said concerning his departure, she was moved with the tenderness of her
motherly affection ; and that overcome with grief.
�21
which suddenly seized, and oppressed her blessed
soul, she inclined her head towards him, and rested it upon his sacred breast! For, if John the
Evangelist at the last supper, took this freedom,
with much more reason may we suppose her to do
the same on this doleful occasion. Hence, then,
with tears, and many sighs, she spoke to him in
this manner: " Oh my beloved son, I beseech thee
not to leave me ; but if thou must depart, and return again to thy heavenly Father, take me, thv
afflicted Mother, along with thee !" But our blessed
Lord endeavoured to comfort her, and said, " Grieve
not, oh beloved parent, at my leaving you because
I go to my Father; and it is expedient that you remain here a short time longer, to confirm in their
faith, such as shall be converted, and believe in me,
and afterwards I will come again, and take you with
me, to be a partaker of my glory." To whom again,
our Lady replied, " My beloved Son, may thy will
always be fulfilled in all things, for I am not only
contented to remain here during thy pleasure, but
also, to suffer death for love of those souls, for which
thou hast so willingly vouchsafed to lay down thy
life: this, however, I beseech thee, be thou ever
mindful of me." Our Lord then again comforted
her, with the disciples, and Mary Magdalene, saying, " Let not your hearts be troubled, nor fear ye
any thing, I will not leave you desolate ; I go, but
will shortly return again to you, and will remain
always with you." At length he bid them remove
from thence, and go to Mount Olivet, because from
that place he would ascend into heaven, in the
presence of them all: saying this, he disappeared.
His holy Mother, with the rest of the company,
without any delay, hastened to the said mount, about
a mile distant from Jerusalem, as he had appointed
�them, where our Lof d again soon appeared to them.
Behold on this day we have two different apparitions
of our ( Lord. Thus being all together, our iioihfc
embraced his lioly Mother, and she again embraced
him in a most tender manner, taking leave -of- oiukother. And the disciples, Mary Magdalene, and tho
rest falling down to the ground, and weeing with
tenderness, kissed his Messed feet, and he, raising
theniup, embraced all his apostles most lovingly; =
Let us now, pious Reader, , diligently- consider
them, and devoutly
all that is hem
done ; and amongst the rest* let m behold ihe holy
Fathers, whp being there present ithougli invisible,
joyfully admire, aijd inwardly praisethe blessed
Yirgiii^iby whom they received So great & benefit as
then- salvation. They behold with pleasing admiral
tiony the gltaious champions, and leaders of God's*
host?, the apostles, whpm x)ur Lord Jesus had chosen
from among all others, to coii^uer Mid subdue the
•V'.rlr1. aivri \>rw$ •
O • \ht Mlfef r>f hif-h^jp
o
Jocft^BmpGohq vrfo gnhnb oioif xiifirrm oi L^ioinoo
M
>iehm itȣ liairjrfsirftttMat*->
oompletftH. vnfer
began p<«dualliy M
raise himself up before them,' &ad to ascend by ixm
own- virtue and power into : heaven. And then the
blessedVirgin, with the rest, fell down and devoutly
worshipped him. And our Lady said, 0 iny beloved> I beseech thee to be mindful of me/' and
with. this she burst into tears, not being: able t«r
refrain^ when she reflected on his departure, yet
was.fehe M l of inward joy, to sep her blessed Son
thus gloriously asoenci into heaven. His disciples*
also, whei* they beheld him ascending, said', ^ Thou
knowest, ObLord1, that we have renonueed all thiags
for the©, wherefore, we beseech thee nafcifcx forget
lis, but be ever -mindful of us, for whom we have.
�foypj^ji aJV.'
Mf
with serene and pleasing aspect, crowned with glory, .
victoriously ^sceuded into heaven, but first blessing
them, he said, < Be stedfast, and fight courageously,
<
for I shall always be. with you, even to the end of
the world."
Thus, our Lord Jesus, ascended into heaven,
fulfilling that which the prophet Mi pah bad said
long before his asccnsiQn ; And their King $hallpats
before them, and the Lord at the head of them. j3pthat tljpy §11 followed him with unspeakable joy,
and never-ending felicity.
And Miqhael, the prince of God's eglestial host,
£oing before,
% jqjC&l tilings pf their
Lord's ascending, at ^hich the whqle he^Y^nly court
of celestial spirits came forth to meet thpir Lord,
and with all worship and reyereuee, they
him
with hymns and songs of jubilation, repeating with.
i naxpressible joy, Alleluia, Alleluia, Alleluia, ^
Having paid their dug f e v m m to" M
tlu> joy fill, n w t y ] ^ zhv;U H ^ l t h } :
M
nappy meeting ? The blessed spirits began to
gratulate them on their arrival, saying • Ye pfinces
of God'^ ppople, you are welcome to pur eternal
habitation, and we rejoice and are glad %tf your
a r i ; ^ : you # m gathered tqgp.thpf, m $ woxidQvfully exalted with pur God; Alleluia. Therefore
rejoice and sing tp him who M gloriovislv ascended
into, heaven, and above the htyvm pf
To which the Fathers again joyfully replied,
To you, princes of God's people, Alleluia: Our
guardians and helpers, A t t ^ * 3 , :
peace for
�24
ever, Alleluia : Let us siug and make mirth to our
King and our Saviour, Alleluia, Alleluia, Alleluia.
Now we joyfully enter into the house of our Lord,
Alleluia : to remain for ever in the glorious city of
God, Alleluia. As sheep of our Lord's pasture we
enter his gates, Alleluia : With hymns and canticles,
Alleluia : For the Lord of power is with us, Alleluia,
Alleluia, Alleluia." For according to the prophet,
The Lord is ascending in shouts of joy, and the
Lord in the sound of a trumpet.
Our Lord Jesus ascended visibly for the greater
comfort of hi* mother and disciples, that they might
see him as far as they could. And behold a cloud
received him out of their sight, and in an instant they
were present in heaven! And as the blessed Virgin
and the disciples were looking still up to heaven,
two angels stood beside them in white garments,
who began to comfort them, telling them not to
look loager after his body, which they saw ascend
so gloriously into heaven, for that they should not
see him any more in that form till the day of
Judgment, when he should come to judge the quick
and the dead. They bid them return into the city
again, and their to expect the coming of the Holy
Ghost, as he himself had told them. His blessed
Mother spoke to the angels, desiring them to recommend her to her blessed son ; who profoundly
inclining to her, promised gladly to fulfil her commands. And the apostles and Mary Magdalene recommended themselves in the same manner. After
this, the angels departing, they went according rs
they had been appointed into the city, unto Mount
Sion, and waited there the coming of the Holy
Ghost.
FINIS,
�
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Title
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Woodcut 021_a: Title-page illustration of a sleeping man at a table with his head resting on his hand. A skull & crossbones is on top of the table. There is a lion inside the table. A town and rural scene with trees and a hill (topped with two pillars) appear in the background. At the bottom of the hill, is a man in a kilt with a backpack, who is walking while reading a book.
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Title
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The life and death of Judas Iscariot, or the lost and undone son of perdition.
Alternative Title
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lost and undone son of perdition.
Extent
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24 pages
16 cm
Identifier
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<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9935682193505154">s0598b22</a>
Description
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129 printed on the foot of the title page
Contributor
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Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada
Rights
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In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413
Date
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1840-1850 per National Library of Scotland
Format
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JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner.
Publisher
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Glasgow: Printed for the Booksellers
Subject
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Religion and Morals
Chapbooks - Scotland - Glasgow
Iscariot, Judas
Source
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Archival & Special Collections, University of Guelph Library, Guelph, Ontario
Type
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biography
# of Woodcuts: 1
Architecture: house
Bib Context: title-page
Chapbook Date: 1841-1850
Chapbook Genre: biography
Chapbook Publisher - Glasgow: Printed for the Booksellers
Fashion (Clothing): top hat
Fashion (Clothing): upper class
Gender: man/men
Nature: tree(s)
Object: walking stick/ staff
Outdoor Scene
Religious Figures: angel(s)
-
https://scottishchapbooks.lib.uoguelph.ca/files/original/e416657ac5160d531b34a2353d7b7112.pdf
1603fd82e45e80912c4425cd5578840f
https://scottishchapbooks.lib.uoguelph.ca/files/original/34bf8062423ac0ad38dd8f7a10e45b83.jpg
a1f4d3bfdc5df3adad31afd0f32a3018
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Woodcut on title-page portraying man wearing a top hat with arm linked to a woman holding a parasol; building, wall, and trees in background (blue tint)
https://scottishchapbooks.lib.uoguelph.ca/files/original/5bed0fd92c9419868fdfae1c0deb0975.jpg
451b97227edbb603340ece26eb4ec995
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Title
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Woodcut portrays an older man with a hat, pointy nose and chin, a hunched back outside a home and is holding canes; Circle frame
https://scottishchapbooks.lib.uoguelph.ca/files/original/e8378d32e0dc06b997c85958a179aabd.jpg
1bb25abb34bfec8d155e450b86a5ee13
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Title
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Woodcut portrays a sunset/sunrise coming over hills/mountain, a cottage is set near a body of water; circle frame
https://scottishchapbooks.lib.uoguelph.ca/files/original/68f8193a14adb7fbaf6c97a10d11240d.jpg
b1466f1f69c6cf098c21d3b0d2002515
https://scottishchapbooks.lib.uoguelph.ca/files/original/b3127030ff397bed2334b60cb60fc13e.jpg
e83df6b9b7482a0c53f71a24a262dbc8
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Woodcut portrays a bird nest with four baby birds with mouths open
https://scottishchapbooks.lib.uoguelph.ca/files/original/06776d3cdd4caa7ca9ecfa68ca282a6e.jpg
a4874b8358793d548eb0f6702e4e9193
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Title
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Woodcut on title-page portraying bird perched on a tree branch
https://scottishchapbooks.lib.uoguelph.ca/files/original/c8252325f701abda3a0e6d57db0f5def.jpg
e885565eded9382ef5ce30a7c91d4258
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Title
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Woodcut portrays an outdoor scene; older man with bent knees, hunched back, pointy nose and chin holding a cane is talking to a young man with a top hat
https://scottishchapbooks.lib.uoguelph.ca/files/original/0168533bccca897e0f69ad361dae4718.jpg
e8f314eb59261fcb48d9674be83a98ba
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Woodcut portrays an indoor scene where four children are interacting with various mathematical and geographical tools such as a globe
https://scottishchapbooks.lib.uoguelph.ca/files/original/756aea18d1c6dcbd21787e0430276e8b.jpg
7d260520b07a9a2ee30fdc0a52f99b38
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Title
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Woodcut portrays an indoor scene where a man is sitting on a chair reading to a young child who is sitting on his lap. The room has a window with sun shining through, and a table in front of the two figures.
https://scottishchapbooks.lib.uoguelph.ca/files/original/d3ab0a8ce48392ea013cfb7c440327ff.jpg
bee10bf8ecaf7cb50d894aa3dd393ca8
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Title
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Woodcut portrays a man sowing seed by hand
https://scottishchapbooks.lib.uoguelph.ca/files/original/80bf2b4efacf16a39e933f218241ceda.jpg
b12613654c877ae7f0756ba3cc8f3a4f
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Title
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Woodcut portrays a woman grabbing wheat from ground; text explains it is a woman gathering corn that was dropped by the reaper
https://scottishchapbooks.lib.uoguelph.ca/files/original/50f606850888ebc1ae4e3743ee910154.jpg
9c9751eae60c625c04b22710d66eb7e6
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Title
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Woodcut portrays a beehive sitting on a bench with flora around it; Bees are flying around hive.
https://scottishchapbooks.lib.uoguelph.ca/files/original/be0267adaa14769d1b18f60343b7dc1f.jpg
3dd3b0cf37410f1ec14ec26891f44115
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Title
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Woodcut portrays a still life of a flower arrangement in vase
https://scottishchapbooks.lib.uoguelph.ca/files/original/9eda0705133f2296e6efade781b8719f.jpg
50db14e0e8f5979bef650efd3cbcfd1d
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Title
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Woodcut portrays an indoor scene of a woman sitting on a chair with hands reaching out to a baby in a bassinet
https://scottishchapbooks.lib.uoguelph.ca/files/original/0b00812e00e5258551a121ed9a4a4312.jpg
81dea15e6f6c9c05be641440f6dc53ca
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a69c9f4df65b4ce63f8d9372c70d7c35
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Woodcut portrays a young woman who is downcast/sad, her elbow rests on a table and her face rests on her hand, a large vessel is also on the table; on blue paper
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Woodcut 015_a: Title-page illustration in single ruled octangular border of a well dressed man with his arm linked to a well dressed woman who is holding a parasol They are standing in front of a building. Printed on blue paper.
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Title
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Familiar Objects Described
Contributor
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Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada
Rights
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In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413
Identifier
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<a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9951097683505154">s0037Ab006</a>
Extent
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16 pages
10 cm
Format
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JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner.
Date
A point or period of time associated with an event in the lifecycle of the resource
ca.1830
Subject
The topic of the resource
Chapbooks - Scotland - Edinburgh
Source
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Archival & Special Collections, University of Guelph Library, Guelph, Ontario
Publisher
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Edinburgh: Oliver and Boyd
Type
The nature or genre of the resource
children's instruction book
Architecture: fence
Architecture: house
Bib Context: title-page
Chapbook Date: 1821-1830
Chapbook Genre: children's instruction book
Chapbook Publisher - Edinburgh: Oliver & Boyd
Fashion (Clothing): bonnet
Fashion (Clothing): bonnet (women)
Fashion (Clothing): breeches
Fashion (Clothing): cape
Fashion (Clothing): coat
Fashion (Clothing): dress
Fashion (Clothing): jacket
Fashion (Clothing): pants
Fashion (Clothing): scarves
Fashion (Clothing): top hat
Fashion (Clothing): upper class
Fashion (Clothing): waist coat
Gender: man/men
Gender: woman/women
Nature: tree(s)
Object: umbrella(s)
Outdoor Scene