45 10 639 https://scottishchapbooks.lib.uoguelph.ca/files/original/850b6ad3d51577d83620f7e3d32695e5.jpg 90654ca5c7c183eaacd43ff346cc5b90 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3372 Width 2008 https://scottishchapbooks.lib.uoguelph.ca/files/original/99663144c3a6725962b3c49332eb3551.pdf 8633badb1ca743d650e35786b8a79968 PDF Text Text THE HISTORY I JOSEPH & HIS BRETHREN, EMBELLISHED WITH CUTS; TO WHICH IS ADDED, THE LIFE, JOURNEY1NGS, A P O S T L E AND DEATH P A U L . GLASGOW*: P R I N T E D FOR THE B O O K S E L L E R S . m �II f f f e r - ^ I : J.- ' • D. •. • • ' - •" J)o i f . • • >.v . . r CM.' , T10./<\ * m - v., ' i Y* 'V ' 1 "." ,f _ • p. M M : • - ' 1 J \ • T5 ' R\ F • i _ I- ' M < ' -T mi II "V • ' R" ' • m C. J KM i - if J T B O ' - x r -'I \ ^A . sm IV/il' *«t'.t i n / U .:;. V! O f f ) n D • Oil * rn*l - B W l l I i i f l - >> 1 Pt &; �JOSEPH'S FIRST'DREAM, In Canaan lived a man of righteousness. Whom the great God in love was pleas'd to bless With twelve sweet sons, one Joseph called by n a m Whose worthiness we'll to the world proclaim, Being endued with blessings from above, He gained the favour of his father's love, Now while his brothers hated him, behold! He dream'd a dream, which unto them he told ; Saving, " As we were binding in the field Our sheaves of wheat, it was to me revealed That mine arose upright, and jours around, Stood making low obedience to the ground." These words of his, they did anger breed ; They say, must you reign over us indeed ? The like of this was never known before, Thus for his dreams they hated him the more. �i H I S SECOND D R E Soon after this as Joseph sleeping ' , Free from the toils and troubles of the day, He dreamed a second dream, and told the samp Unto his brothers, as to them he came ; Saying, in sleep appeared before my eyes, The sun, the moon, the seven stars likewise. All making their obedience unto me, With meek and humble humility. He told it likewise to his father dear, Who chid him, saying, what is this I hear ? Must I, thy mother, and thy brothers too, Be all obliged to bow the knee to you, Low on the earth, as if you reigned and rul©<J 2 TTis very hard that aged parents should A meek and lowly veneration pay To you who ought to honour and obey. �f HE IS PUT INTO A PIT. This very paragraph will clearly show How they did seek young Joseph's overthrow, His father sent him to the rural plain, Where with their flocks his brothers did remain. When afar off young Joseph they espied, Behold, here comes the dreamer now, they cried Let us conclude to take his life away, And cast him in a pit without delay, Then see how all his dreams will come to pass: But Reuben, Reuben pitied him, alas! And hid him in the pit, there to remain, Till he might safe conduct him home again. What mortal man is able to express, Poor Joseph's grief when in the wilderness He lay confined ? no doubt his present tears Caused his youthful eyes to flow with tears. �* H E IS SOLD I N T O E G Y P T . While in the pit young Joseph lay confined, They sat them down to eat, and ere they dined Some Ishmaelites from Egypt passed by ; * Then Judah made his brothers this reply, " What shall it profit to us now, I pray, If we should take this precious life away ?" They all consented to the same with speed, For loth they were to see their brother bleed. Then from the lonesome pit the child they drew, And sold him to those trading merchants, who A score of silver pieces for him paid, And then to Egypt he was soon conveyed. When Reuben found him not, how did he grieve The rest contrive their father to deceive, By staining Joseph's coat with purple blood, Which caused poor Joseph many a weeping fk*wL �TEMFTED BY POTIPHAR'S WIFE. When Joseph to the land of Egypt came, One Potiphar a man of noted fame, Bought him with silver and preferred him straight. Making him steward of his whole estate. On whom his mistress cast her wanton eyes, And he reproved her, and said, be wise, And cast, henceforth, these idle thoughts away— How can I do that wicked thing, I pray ? N c v finding her entreaties would not do, She went to seize him, but away he lew, Leaving his garment in her hand also : Now from that time she proved his mortal f o e : She said, my lord, (when he returned at night,) Thy Hebrew strove with all his might, To mock thy lady, but was ne'er the near, I cried, he fled, and left his garment her©. �8 C A S T INTO T H E DUNGEON. No sooner had she made this false report Of Joseph's coming in so vile a sort, But Potiphar immediately he flew Into a sad and cruel passion too, And cast him into prison where he lay Till the chief butler and the baker, they By Pharaoh's strict command were sent to be Confined from their former liberty. The baker and the butler both, wo find [mind, With dreams one night were much disturbed in When they to Joseph did themselves apply, He told them what their dreams did signify ; One he restores unto his former place, The other, he must die in sad disgrace; The butler must his former place supply, The baker by the laws be doomed to die* �9 H E W M A D E L Q B D OF T H E L A N D . Still Joseph lay confined in prison fast, Until two tedious years were gone and past. A t length Pharaoh dreamed, but none in the land Could his dream interpret or understand. Then the chief butler to the king did say, " 1 needs must own my faults this d a y : In prison lies a Hebrew servant there, Who will the truth of all your dreams declare: Then from a prison to a palace straight, Joseph was brought, and Pharoah did relate His dreams, and did full satisfaction find, Which eased the grief and anguish ©f his m i n d : He gave such satisfaction to the king, That from his royal hand he drew a ring, And gave it Joseph, saying, " Thou shalfc bs Hext to myself in royal dignity." v �R E N GOIN& TO B U Y CORK. Behold the dreams of Pharoah did forte! 1, A mighty famine, which at length befell; Joseph in Egypt was head ruler oyer all; But when his brothers came, and seemed to fall Before him, straight his dreams came in his mind. Yet he spoke rough, and seemed most unkind : You're spies said he, they answered, no, We are true men, my lord, pray say not so, Sons of one man, we twelve in number were, The youngest now under his father's care Remains at home, the other he is not, He knew them, yet his anger seemed hot, And for three days they were in prison cast, Confined they lay, yet Joseph came at last, And laid upon them all a strict command, To bring their young brother out of hand. �I! BENJAMIN'S SACK. When they had eaten np th lender store Jacob he needs must send them down for more ; But knowing that his youngest son must go, His eyes with melting tears did overflow. With presents then they did return again, 4nd Joseph dotli them kindly entertain. When he his brother Benjamin beheld, His bowels yearned, his heart with joy was filled But here's a grief which did them all surround, The nightly lord, his silver cup was found On Benjamin ; this made them sore afraid, That for that crime they would be captives made Then to the house of Joseph they returned, Judah he pleaded, till his bowels yearned, To be a captive in his brother's room, Lest he should see his father's threatened doo �12 JOSEPH D E C L A R E T H HIMSELF. " My lord, hear thy servant now I pray, Our father, when we brought the child away Expressed such grief and sorrow for his sake, That if he stay, his aged heart will break: Seeing his tears, which fell like showers of rain, I promised then he should return again. Therefore, viiy lord, pray let him go, for I A m loth to live to see my father die." Joseph from tears could now no longer hold: He said, 44 1 am your brother whom you sold To Egypt, when on me your anger fell; And is my father yet alive and well?" Then on each other's necks they wept amain. Their cries were heard, from tears could not refrain " 0 fetch my father hither," Joseph cried, " That for the family I may now provide." �13 JACOB'S J O U R N E Y I N T O E G Y P T . The sons of Jacob Pharaoh did command, To take both food and waggons from the land Of Egypt, to fetch their father straight; They did, and poor old Jacob's joy was great He said, still as his spirits did revive, i t is enough, Joseph is yet alive, The son for whom I mourned, therefore I Will go and see him now before I die. Then on his journey still he doth proceed And in the land of Goshen, there indeed Joseph did meet him, whom he straight did bring Into the royal presence of the king. When Jacob before king Pharaoh stood, ' His age one hundred and thirty years, a good Old man was he ; Pharaoh gave to his race, The land of Goshen for a dwelling-place. �When Joseph Imew his pious father lay his sick bed, to him he hastes away, Joseph he brought Manasseh and Ephraim, Placed them before his father's eyes now dim, At sight of them, cries Jacob, u Who are these ?" " My sons," says Joseph, * from between my knees," < When near, he kissed them, and with sweet embrace Admires his GOD before his Joseph's face. These boys of thine which were in Egypt born, They shall be mine, not orphans or forlorn. Manasseh he blest, commended to his GOD, r Bids him to mark the steps that Abraham trod, Displeased was Joseph to see his elder son Put by, and the younger the blessing won ; But Jacob replied, " Son, I know it well, For Ephraim shall unto great nations swelL" �15 JACOB B L E S S E T H H I S SONS. Jacob "he calls his first horn, Reuben, near, Weak as the water from the fountain clear; Simeon and Levi, men of cruelty, They smote a man, and caused him so to die. Judah's bright sceptre shan't from him depart Till Shiloh come rejoicing every heart. Zbbulun's a small port where tall ships may pass, Issachar well resembles the couchant ass. Ban as a judge will do his people right, Gad by a troop at last will win the fight; Asher his bread is fat, and of a dainty sort, Naphtali's a hind loosed for the hunter's sport. Joseph's a bough laden with pleasent fruit, Near to a well, whose branches sap recruit : Benjamin like a ravenous wolf doth slay, Devours his prey, then bears the spoil away. �16 16 J O S E P H ' S LOVE TO H I S F A T j S E K Filial affection's to old Jacob good, When Canaan's land lay destitute of food, Then Joseph kind his aged father fed, When thousands daily starved for want of bread ; His love expressed with mind sedate and calm,, Then with rich spices did his corpse embalm; When breathless lay upon a bed of down, He treats blest Jacob, father of renown ; Falls on his clay and with a kind embrace, Salutes the late most venerable face Of Pious Jacob, now growing stiff and cold. It must be so when life is charged to mould, Plenty of tears did from his eye balls flow, To show mankind he did his duty know, That nought's too much to pay a parent dear, From children that the awful GOD do fear. �IT JACOB'S FUNERAL. When seventeen long years Jacob had dwelt, Behold, the fatal hand of death he felt: To Joseph he commits the special care Of his great funeral, and tells him where He would be laid, which was fulfilled at large, According to the tenor of his charge ; For having yielded up his vital breath, He dropped into the frozen arms of death. Numbers of mourning coaches out of hand Prepared were ; thus to his native land He was conveyed a sleeping-place to have, Near to the borders of his father's grave. Upright he was, and just in all his ways ; Pray now observe the number of his days, He was, when he dropt off this earthly stage, One hundred and forty-seven years of age. �THE L I F E OF ST. PAUL. SUO5T PAUL, though not one of the twelve, yet for his great eminence in the ministry of the gospel, had the honour to be styled an apostle, particularly above all the rest that were not of the number, and hath justly the next place to St. Peter allotted U him, both in regard they were so conversant in their lives, and inseparable in their deaths. He was born at Tarsus, not only of Jewish parents, but originally descended from an ancient Jewish family of the tribe of Benjamin in Judea, where he had his education, which was a flourishing Academj, whose scholars (as Strabo testifies) excelled those of Alexandria, and even Athens itself. In the schools of this city, he was brought up from his childhood, and became an excellent proficient in all the polite learning of the ancients, yet at the same time he was brought up to a manual trade, as even the most learned of their Rabbins were, for enabling them to. get a livelihood if occasion required i t ; it being a maxim (especially amongst the Jews,) that he who teacheth not his son a trade, teacheth him to be a thief; for learning of old was not made an instrument to get a maintenance by, but for the better polishing the m i n d ; so that the learned among the Jews were frequently denominated (as Drusius observes,) from some one or other handycraft trade, as Rabbie Judah, the baker j Rabbie Jochanan, the Shoemaker, &c. Having at Tarsus attained to a great perfection in the liberal arts and sciences. He was sent to Jerusalem to be instructed in the knowledge of the laws ; and for the better accomplishing him in that study, was put under the tuition of Raban Gamaliel the son of Simon, (the same probably^ that took up our Saviour in his arms.) He was an eminent �19 doctot of the law, one of the families of the swhoelg at Jerusalem, and a person of principal note and authority in the Jewish Sanhedrim, in which that grave and prudent speech, mentioned in the Acts of the Apostles, which he made on behalf of the apostles and their doctrine, took great effect. At the feet of this great doctor St. Paul was brought as he himself testifies ; and by his instructions he soon advanced to that degree, that he gained himself a reputation above all his fellow scholars. Moreover he was a strict professor of the sect of the Pharisees, which of all others amongst the Jews, was the severest and most magisterial ; and the professors thereof, generally great applauders of themselves for their sanctity, despising and censuring all others as reprobates, and unworthy of their • society, and presuming (as Josephus writes) to govern even princes themselves. With the fiery genius of this sect, our apostle was too deeply infected, which made him a most zealous persecuter of the Saints ; so that when the blood of the martyr Stephen was shed, I (saith he with sorrow after his conversion) was standing by, consented to his death, and kept the raiment of them that slew him. Nay, of all the apparators, and inquisitors, employed by the Sanhedrim, to execute their warrants ; upon those upstart heretics, as they called them, who preached against the law of Mos^s, and the tradition of the fathers; he was the man that strove to be the forwardest. In this zeal to execute his office, as he was on his way to Damascus, with some others of his fellow officers, breathing out vengeance and destruction against the poor christians, their was on a sudden a most glorious light shot full upon him, and the rest that were with him, so that they fell to the ground in great amazement, and at the same time a voice from heaven was directed to him, saying, " Saul, Saul, why persecutest thou me V �20 to which/amazed as no was, he answered, Lord who art thou ? the voice replying, that it was Jesus whom he persecuted, and that it was hard for him to kick against the pricks. He again desired further instructions ; Lord, said he, what wilt thou have me to do ; upon which he was bid to rise, and g o . to Damascus, and there expect what should be further revealed to him ; rising from the ground he found his sight gone. In this plight being led to Damascus, he was there three days fasting, and probably then he saw that celestial vision mentioned by him, wherein he heard and saw things past utterance, and those divine revelations, which gave him occasion to say, that the gospel he preached, he was not taught by man, but had it revealed to him by Jesus Christ. The three days being expired, Ananias, a devout man, and one of the seventy disciples came to him, according to the command he had received from our Lord, who appeared to him, to go and enquire for one Saul of Tarsus, and having laid his hands on him, told him his message, upon which his sight was restored to him, and the gift of the Holy Ghost conferred on him ; presently after he was baptized, and made a member of the church, to the great joy of the rest of the disciples, that he should become not only a professor, but a preacher of that faith, which he so lately was a bitter persecuter of. His stay at this time at Damascus was not long, for being warned away by a vision from heaven, he took a journey into Arabia, where he preached the gospel for three years, and then returned to Damascus, where the unconverted Jews eagerly sought his ruin, endeavouring to seize him, but he escaped through the help of the disciples, and the rest of his friends who were zealous for his safety. Thus far we have made an entrance into the life and acts of this great apostle, with which there is �21 scarcely any thing equally memorable in history : nor could the further prosecution thereof have been omitted, but that all the travels of this apostle in the pursuance of his ministry, from the time of hia conversion to the last of his being at Rome, with the most principal transactions, and the severest accidents that happened to him therein, are already related in the exposition of the map of the voyages of the apostles, and more particularly those of St Paul, in which, for avoiding needless repetitions, the sequel of his life may not unfitly be referred. W e shall therefore make some enquiry into the time and occasion of the several epistles wrote to the several churches; as also unto the time and manner of his death When he went from Athens to Corinth, it is said he wrote his first epistle to the Thessalonians, which he sent Silas and Timothy, who returned during his stay, and before his departure he wrote his second epistle to them, to excuse his not coming to them as he promised in his first. Not long after at Epliesus, he is said to have Written his epistle to the Galatians; and before he left Ephesus, he wrote his first epistle to the Corinthians. Moreover, he sent from thence by Apollos and Silas to Titus, whom he left in that island to propagate the faith, and had him made bishop thereof, in which he gives him advice for the better execution of» his episcopal office. At Macedonia, whither he went from Ephesus, having by Titus received an account of the church of Corinth's present state of affairs, he sent by him at his return, when he was accompanied by St. Luke, his second epistle to the Corinthians ; and about the same time he wrote his first epistle to Timothy, whom he had left at Ephesus. From Corinth he went to Macedon, whither he sent his epistle to the Romans, by Phebe, a deaconess of the Chtirch of Cenchrea, not �0Umr ' f k 11 far from Corintii. Going- thence to Rome, he sent his epistle to the Phillipians by Epaphroditus, who had been sent from them with relief, not knowing to what straits he might be reduced by his imprisonment at Rome, In the next place, he sends by Tychicus his epistle to the Ephesians. Not long after, (if not about the same time) he wrote his epistle to the Colossians,. and sent it by Epaphras, his fellow-prisoner for some time at Rome. As for his second epistle to Timothy, there is some dispute about the time of his writing i t ; only it seems probable, by authentic authors, that it w&s written after the Philippians and Ephesians As for the epistle to the Hebrews, it is not known when, or from whence written, and rather conjectured than certainly kn,own to have been St. Paul's. Tertulliah judgeth it to be written by Barnabas; but the most received opinion is, that it was St. Paul's, but written by him in Hebrew, and soJsentto the Jews; but for the better publishing it to the Gentiles, translated into Greek, some say by St. Luke, and others by St. Clement, •for the style of whose epistles to the Corinthians and Ephesians is observed by St. Jerome to come very near the style of this epistle* and to contain a purer vein of Greek than is found in the rest of St. Paul's epistles. Our apostle having been now two years a prisoner at Rome, is at length set free,, and soon after departs to visit other parts of the world, for the further divulging the gospel, but into what particular parts is variously conjectured; some think into Greece, and some parts of Asia, where he had not yet been; others will have it that he went preaching, as well into the Eastern as Western parts of the world; for i n his epistle to the Corinthians it is said, that Paul being a preacher both Eastward and Westward, taught righteousness to �23 fche whole world, and went to the utmost bounds of the West. That he went into Spain, may be gathered both from his own words, as intimating so to do, and also from the testimony of other authors, as Theodoret, who writes, that he not only went into Spain to preach, but brought the gospel into the isles of the sea, and particularly into our island of Britain ; and more particularly in another place, he reckons up the Gauls and the Britons amongst those people to whom the apostles, and especially the tent-maker, as he calls him, had divulged the Christian faith. Farther mention of St, Paul we find none till his next and , last coming to- Home, which is said to be about the 8th and 9tli years, of Nero's reign ; and he came in the fittest time to suffer martyrdom lie could have chosen ; for whereas at other times, his privilege of being a Roman citizen gained him those civilities which common morality could not deny him, he had to do with a person with whom the crime of being a christian weighed down all apologies that could be alledged; a person whom lewdness and debauchery had made seven times more a Pagan than any custom or education could have done. What his accusation was, cannot be certainly determined, whether it was his being an associate with St. Peter in the fall of Siipon Magus, or his conversion of Poppsea Sabina, one of the Emperor's concubines, by which he was curbed in the career , of his insatiate appetite. Neither can it be resolved how long he remained in prison, what the certain time of his suffering was, and whether (according to the custom) he was first scourged ; only Barentons speaks of two pillars in the church of St. Mary, beyond the bridge in Rome, to. which both he and St. Peter were bound, when they were scourged. It is affirmed that St. Paul and St. Peter suffered �» 24 upon tlie same day, though different kinds of death, Others will have it that they suffered on the same day of the year, but at a year's distance ; and others affirm that St. Paul suffered several years after St. Peter; but all agree that Paul, as a Roman, had the favour to be beheaded, and not crucified. His execution was at the Aquae Salvise, 3 miles from Rome ; and he is said to have converted the three soldiers that guarded him thither, who also suffered for the faith. Some of the fathers add, that upon his death there flowed from his veins a liquor more like milk than blood, the sight whereof (saith St. Crysostom) converted the executioner. He was buried about two miles from Rome, in the way called Via, Ostiensis, where Lucina, a noble Roman matron, not long after settled a farm for "'he maintenance of the church. Here he lay but .ndifferently entombed for several ages, till the reign of Constantine the Great, who in the year of our Lord, 318, at the request of Sylvester, bishop of Rome, built, a very sumptuous church, supported with a hundred stately pillars, and beautified with a most rare and exquisite workmanship, and after all richly gifted and endowed by the emperor himself. Yet was all this thought too mean an honour for so great an apostle by the emperor Valentinian, who sent an order to his Prsefect Salustinus, to take that cliurcli down, and to erect in its room one more large and stately, which, at the instance of the Pope Leo, was richly adorned, and endowed by the Empress Placidia, and doubtless, hath received great additions ever since, from age to age. Thus was brought up, became converted, and a preacher of the gospel, and thus was put to death and buried, this great apostle of the Gentiles, superior in learning aud natural parts, and not inferior in zeal to any of the rest of the apostles. � Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The history of Joseph &amp; his brethren, embellished with cuts; to which is added, The life, journeyings, and death of the Apostle Paul Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per National Library of Scotland Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923332463505154">s0384b19</a> Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The life, journeyings, and death of the Apostle Paul Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Extent The size or duration of the resource. 24 pages and 16 Woodcuts 16 cm Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers # of Woodcuts: 16 Activity: dining Activity: drinking Activity: eating Architecture: city view Bib Context: title-page Chapbook Date: 1831-1840 Chapbook Date: 1841-1850 Chapbook Genre: religion & morals Chapbook Publisher - Glasgow: Printed for the Booksellers Food & Drink Furniture: chair(s) Furniture: table(s) Gender: man/men Gender: woman/women Nature: river/lake Nature: tree(s) Object: glass/goblet(s) Outdoor Scene https://scottishchapbooks.lib.uoguelph.ca/files/original/17da837d0283a93ebaf83b486269bc9c.jpg 588634d49b06da049141dece4fc42dd3 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3526 Width 2230 https://scottishchapbooks.lib.uoguelph.ca/files/original/f07760fba46d92f944fc773b62a2560d.jpg d18a4dfdcca38158fd02d84c54690440 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3308 Width 1891 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The history of King Robt. Bruce, containing the memorable battle of Bannockburn, &amp;c &amp;c. &amp;c. Subject The topic of the resource War Chapbooks - Scotland - Edinburgh Robert I, King of Scots, 1274-1329 Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per National Library of Scotland Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9934228223505154">s0585b35</a> Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Glasgow, Scotland Description An account of the resource '15' is printed at the top right of the title page Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Extent The size or duration of the resource. 24 pages 16 cm Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Chapbook Genre: biography https://scottishchapbooks.lib.uoguelph.ca/files/original/51c97de8fd4d0c76c432badac9693431.jpg 2454d9559046f91f386bbce4fde9489c https://scottishchapbooks.lib.uoguelph.ca/files/original/3b6177657a3f2eb7da959bfb33fcf258.pdf 73709f6d7d31234c37f284df2286d6ad https://scottishchapbooks.lib.uoguelph.ca/files/original/14211c823497d9ad7169f150faa77624.jpg 513f191127cb7f8439d0f567605d11c7 https://scottishchapbooks.lib.uoguelph.ca/files/original/45012c23e6eaf73522fedf4163290c0f.jpg 2454d9559046f91f386bbce4fde9489c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. 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For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 039_a: Frontispiece illustration in a double ruled border of a young prince sitting in a chair with one hand inside his jacket in an interior scene. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The History of Little King Pippin : with An account of the melancholy Death of Four Naughty Boys, who were devoured by Wild Beasts; and the wonderful Delivery of Master Harry Harmless by a Little White Horse Date A point or period of time associated with an event in the lifecycle of the resource 1819 Extent The size or duration of the resource. 11 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9951097663505154">s0037Ab0005</a> Description An account of the resource Woodcut #39a: Frontispiece illustration of a young prince sitting in a chair with one hand inside his jacket in an interior space. Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Edinburgh: Caw & Elder Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource fairytale/folk lore Subject The topic of the resource Chapbooks - Scotland - Edinburgh Children's books # of woodcuts: 21 Bib Context: frontispiece Chapbook Date: 1811-1820 Chapbook Genre: fairytale/folk tale Chapbook Publisher - Edinburgh: Caw & Elder Fashion (Clothing): regalia Furniture: stool(s) Gender: man/men Indoor Scene Monarch: king Object: book(s) Object: curtain(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/a17e6be0b4726e185a9585fce9eed038.jpg 1d6e1672421ba7cd3fd3f21e85aa1867 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3544 Width 2009 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying an old man wearing a wig and dressed in a coat and collar https://scottishchapbooks.lib.uoguelph.ca/files/original/23b78fdbc73842bb8ed1ebccf25b7599.pdf 8f7acbff9a022b64d45b9b89da114b05 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 023: Title-page illustration in triple ruled border of a portrait of a man in a wig and dressed in a coat with a lace collar. Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The history of Mahomet, the great imposter. Containing his birth and parentage - His wives - His journey into heaven, and the extraordinary things which he saw - His Alcoran and war, and his death and burial at Medina. Subject The topic of the resource Religion and Morals Islam War Chapbooks - Scotland - Glasgow Courtship and Marriage Description An account of the resource '126' is printed at the foot of the title page Woodcut #23: Portrait on title-page of a man wearing a wig and dressed in a coat and lace collar. Date A point or period of time associated with an event in the lifecycle of the resource 1840-1860 per University of Glasgow Union Catalogue of Scottish Chapbooks Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133913505154">s0221b12</a> Abstract A summary of the resource. A short history of Mohammed and the rise of Islam. Mohammed is portrayed throughout as a devious, crafty, and manipulative man who purposefully feigned visions and twisted Scripture in order to enhance his own status. These descriptions are then contrasted in the end by a short tract on the redemption of mankind through the Jesus’ and the Angel’s intercession. This chapbook is one of a series of histories and biographies of notable historical and religious figures which have been bound together in this collection. Extent The size or duration of the resource. 24 pages Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #10 in a bound collection of 22 chapbooks (s0221b12) Is Referenced By A related resource that references, cites, or otherwise points to the described resource. University of Glasgow Union Catalogue of Scottish Chapbooks <a href="University%20of%20Glasgow%20Union%20Catalogue%20of%20Scottish%20Chapbooks%20%20http%3A//special.lib.gla.ac.uk/chapbooks/search/">http://special.lib.gla.ac.uk/chapbooks/search/</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In public domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource biography religion # of Woodcuts: 1 Bib Context: title-page Biography: Muhammad Chapbook Date: 1851-1860 Chapbook Genre: biography Chapbook Genre: religion & morals Chapbook Publisher - Glasgow: Printed for the Booksellers Gender: man/men Occupation: prophet Portrait: Muhammad Prophet Religious Figures: Muhammad https://scottishchapbooks.lib.uoguelph.ca/files/original/2c0dc662b348b7f6cfc0b1fd9b4530a4.pdf 54878fa4e4ac961753392b23dd6c14c1 https://scottishchapbooks.lib.uoguelph.ca/files/original/1ec1b2fa5d4e729fc0346fc88e07a0f9.jpg 9f6dc9ab866627ad0bf21103df564fb8 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3308 Width 2075 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The history of Moses; giving an account of his birth, his being found by Pharaoh's daughter in the ark of bulrushes, and the miracles wrought by him for the deliverance of the children of Israel. Embellished with cuts. Subject The topic of the resource Religion and Morals Chapbooks - Scotland - Glasgow Moses (Biblical leader) Description An account of the resource '151' is printed at the bottom of the title page Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per University of Glasgow Union Catalogue of Scottish Chapbooks<a href="University%20of%20Glasgow%20Union%20Catalogue%20of%20Scottish%20Chapbooks%20%20http%3A//special.lib.gla.ac.uk/chapbooks/search/"> http://special.lib.gla.ac.uk/chapbooks/search/</a> Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133913505154">s0221b12</a> Extent The size or duration of the resource. 24 pages Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #14 in a bound collection of 22 chapbooks Abstract A summary of the resource. An account of the life of Moses, including 13 woodcuts depicting scenes from Exodus. This chapbook is one of a series of histories and biographies of notable historical and religious figures which have been bound together in this collection. Is Referenced By A related resource that references, cites, or otherwise points to the described resource. University of Glasgow Union Catalogue of Scottish Chapbooks <a href="University%20of%20Glasgow%20Union%20Catalogue%20of%20Scottish%20Chapbooks%20%20http%3A//special.lib.gla.ac.uk/chapbooks/search/">http://special.lib.gla.ac.uk/chapbooks/search/</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In public domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario https://scottishchapbooks.lib.uoguelph.ca/files/original/3832421eea778cd6baa1f799087657fb.pdf 8918d3a1b8a2cd195422e7675e901e72 https://scottishchapbooks.lib.uoguelph.ca/files/original/5ceddd4d804501db57190ea609e28261.jpg 9a067a57a8376866bf70fe82d9a2af45 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying young man wearing a jacket with hand covering part of his head (green tint) https://scottishchapbooks.lib.uoguelph.ca/files/original/7827764c66bf6ae00f1d134bb504def0.jpg 2921e42ab69cebfdcdea534c4f50b7eb https://scottishchapbooks.lib.uoguelph.ca/files/original/3204884e54a289208d4a40c2257de3f2.jpg 93d8c16644cf293058efad3e280f15c4 https://scottishchapbooks.lib.uoguelph.ca/files/original/a37355cc0a9acd5e2de7e8fcb091dbc7.jpg b19ff79b22d4a3b7e59742f90599a5be https://scottishchapbooks.lib.uoguelph.ca/files/original/c981d32bd792dacb33254ed32512a4e1.jpg c102ac7461c52a1e7caabff788318808 https://scottishchapbooks.lib.uoguelph.ca/files/original/dcabbd4248e3c653580aa81b792eba18.jpg eef86df2ba7b385086541ec4c3f162d2 https://scottishchapbooks.lib.uoguelph.ca/files/original/c1a01b5b4e89060f6a85e79ab68bcd7e.jpg 019ca66ad937e40cb9f1fbc488256195 https://scottishchapbooks.lib.uoguelph.ca/files/original/dbf44524b7f323837e1406c01df98e00.jpg 7c4a70a9eeb02bd9032a0bb44c80e861 https://scottishchapbooks.lib.uoguelph.ca/files/original/56e68ec57afadde419ef199306c2e28c.jpg 5fdded89b994fc7f0642fccbe4845493 https://scottishchapbooks.lib.uoguelph.ca/files/original/b1aedd279b8680f9705bdbdcdf216496.jpg b9be0d4b3366faf5f1a7156e074b939b https://scottishchapbooks.lib.uoguelph.ca/files/original/9c7d46ee20d14e36eff096993267751d.jpg c831e58a1d4ce8232b8d00e728fa24dc https://scottishchapbooks.lib.uoguelph.ca/files/original/f121fb4796ec43ebd06e5d6dfdb71b4a.jpg 3cc11f373db5dc390238bc224316ea96 https://scottishchapbooks.lib.uoguelph.ca/files/original/cea247972fc85cb5d8930adf7c4ab694.jpg 7e20b257319ec4c01227223496edd592 https://scottishchapbooks.lib.uoguelph.ca/files/original/76c320f7ab4df57604cdee919d7ed319.jpg 56dcdefe58729f76db525185e5df64b4 https://scottishchapbooks.lib.uoguelph.ca/files/original/8e8b323308a6a6fd110b315ea390ea98.jpg ac66a8b73a0661bf084ca2939ad6a875 https://scottishchapbooks.lib.uoguelph.ca/files/original/2bd765772d92848be9a6f5f61143c79c.jpg 800baba750c1aca37a2583218fab0f32 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 069_a: Cover illustration in a single ruled oval border of a boy with his hand covering one eye and looking out a curtained window. Printed on green paper. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The History of Peter Martin Date A point or period of time associated with an event in the lifecycle of the resource ca. 1830 Extent The size or duration of the resource. 16 pages 11 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9951097733505154">s0037Ab007</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Publisher An entity responsible for making the resource available Edinburgh: Oliver and Boyd Type The nature or genre of the resource children's instruction book Subject The topic of the resource Chapbooks - Scotland - Edinburgh Religion and Morals # of woodcuts: 15 Bib Context: cover Chapbook Date: 1821-1830 Chapbook Genre: children's instruction book Chapbook Publisher - Edinburgh: Oliver & Boyd Fashion (Clothing): jacket Fashion (Clothing): upper class Gender: boy(s) Indoor Scene Object: curtain(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/73ff0c49127d3d393046a383807f3c33.pdf e8b62d240ca53dc9b96b201b14c4d8ff https://scottishchapbooks.lib.uoguelph.ca/files/original/9cc02b8ff1970aceb57e0757971d7802.jpg 4d2bab0d451d10625eeec31c1a33c8b7 https://scottishchapbooks.lib.uoguelph.ca/files/original/32fe08286ee992b92961416faf1afaf6.jpg 2395399c064ffc2694eca0234cf9160f https://scottishchapbooks.lib.uoguelph.ca/files/original/4b3a49344a05709da9d576981a2687b9.jpg aa1b6f72eaaa261e3241be272c0bb721 https://scottishchapbooks.lib.uoguelph.ca/files/original/4c0103082423db45a92700644c6dc781.jpg 48bcb206e53225b4284c5be170b0e586 https://scottishchapbooks.lib.uoguelph.ca/files/original/c9cba20027f601e3aa185159d71a7f14.jpg e16797341137538a5fa39b9696204630 https://scottishchapbooks.lib.uoguelph.ca/files/original/5c0a44d58650eac0a8aa945eda99bd29.jpg 4fe5d559a945b45462b0772566dab3d2 https://scottishchapbooks.lib.uoguelph.ca/files/original/95841386240763289d467bf66bb42d8a.jpg 09344e9a961e837a69f54a7f17a8e344 https://scottishchapbooks.lib.uoguelph.ca/files/original/db4d5b8f353fca0e2ba3630c1f5e7f1b.jpg 6af5b8fadefd5a054e08ca86ab5472a1 https://scottishchapbooks.lib.uoguelph.ca/files/original/5554b5e1feedd31f023925cbad32f644.jpg f6f1b06fd7524d2ca21723f7395baf2c https://scottishchapbooks.lib.uoguelph.ca/files/original/f5e2dc1bfae765cadc7a319599eb9362.jpg 4f6e14f73bf3c3e7ccb7640cd96faee7 https://scottishchapbooks.lib.uoguelph.ca/files/original/d88eda66bfcee5377780e69471057813.jpg 98e718c74c8970ca0e33ea46d6b5e271 https://scottishchapbooks.lib.uoguelph.ca/files/original/b83887f0fdbca3b90d321d417571383b.jpg 0d33ad1afa78616dc1c7739c1ae044c5 https://scottishchapbooks.lib.uoguelph.ca/files/original/17e58ac6f69f678a14e49daea1d9fa46.jpg dd8ade429f4a6a4e5520b4032b3baf8d https://scottishchapbooks.lib.uoguelph.ca/files/original/4ba9fd0a3e191cc443028215be9bb832.jpg decd8f22adce9954b7bdcdaede17b565 https://scottishchapbooks.lib.uoguelph.ca/files/original/5e2e3eafe6ec8296c08e408856916d10.jpg 7d2255ff4566857f9b7c433869206d04 https://scottishchapbooks.lib.uoguelph.ca/files/original/c6cd6468d2fafb79cfb2b2824c0a889b.jpg abcea2c170f1913fb152158e3d63a4ae https://scottishchapbooks.lib.uoguelph.ca/files/original/5ec46817fea0b3053ee9800410262c36.jpg dca6190e73148711965eaa2367000a5b https://scottishchapbooks.lib.uoguelph.ca/files/original/7ec6236153406ecdbcc892ed35ac440c.jpg c6758b8616e973e8794ed9bfbfec1b8f https://scottishchapbooks.lib.uoguelph.ca/files/original/f768b48d68a0a3cb71aee01d9ff9cd47.jpg 57799fd83cfdf647165a9329f05910a5 https://scottishchapbooks.lib.uoguelph.ca/files/original/a773cdb7496078078b87e487654e3340.jpg d1fa5ad46060e3df64d0e703e431b99a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 076:Title-page illustration of a soldier in Highland dress holding a sword. Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The History of Prince Charles Edward Stuart, Commonly Called the Pretender. Subject The topic of the resource Highlands Jacobites War Charles Edward, Prince, grandson of James II, King of England, 1720-1788 Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per University of Glasgow Union Catalogue of Scottish Chapbooks Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133973505154">s0042b27</a> <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133913505154">s0221b12</a> Extent The size or duration of the resource. 24 pages Abstract A summary of the resource. A short history and biography of the life and death of Bonnie Prince Charlie, focusing especially on the events of the Second Jacobite Rising. This chapbook is one of a series of histories and biographies of notable Scottish figures which have been bound together in this collection. Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #27 in a bound collection of Scottish chapbooks (s0042b27) Chapbook #5 in a bound collection of 22 chapbooks (s0221b12) Description An account of the resource "120" printed at the bottom of the title-page Is Referenced By A related resource that references, cites, or otherwise points to the described resource. University of Glasgow Union Catalogue of Scottish Chapbooks <a href="http://special.lib.gla.ac.uk/chapbooks/search/">http://special.lib.gla.ac.uk/chapbooks/search/</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In public domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource biography # of Woodcuts: 1 Bib Context: title-page Chapbook Date: 1841-1850 Chapbook Genre: biography Chapbook Publisher - Glasgow: Printed for the Booksellers Fashion (Clothing): feather bonnet Fashion (Clothing): Highland attire Fashion (Clothing): kilt Fashion (Clothing): military Fashion (Clothing): sporran Gender: man/men Occupation: soldier Outdoor Scene Weapons: sword https://scottishchapbooks.lib.uoguelph.ca/files/original/dd6f25f83d8951063cd599299a859b15.pdf c2f9a96adbeae9a7871ce2bc594dbe98 PDF Text Text N E W A N D I M P E O Y E D SERIES. A SELECTION OF THE MOST INTERESTING STORIES, INCIDENTS, A N D N A R R A T I V E S , FROM THE OLD AND NEW TESTAMENT, G L A S G O W : PRINTED FOR THE BOOKSELLERS. 1851. ��HISTORY OF THE BIBLE, THE CREATION.' IN the beginning God created the heaven and the earth. And the earth was without form, and void ; and darkness was upon the face of the deep; and the -Spirit of God moved upon the face of the waters. And God said, Let there be light, and there Was light. THE DIVISION OF T H E WATERS. And God said, Let there be a firmament in tlie midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament ; and it was so. THE CREATURES NAMED—MAN AND WOMAN FORMED. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life ; and man became a living soul. And the Lord God planted a garden, and �4 there he put the man whom he had formed. And out of the ground the Lord formed every beast of the field, and every fowl of the air, and brought them unto Adam, to see what he would call them : and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field. And the Lord God caused a deep sleep to fall upon Adam; and he took one of his ribs, and closed up tht flesh instead thereof. And the rib which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of ray flesh ; she shall be called woman, because she was taken out of man. And they were both naked, the man and his wife, and were not ashamed. THE SERPENT'S T E M P T A T I O N — F A L L OF OUR FIRST PARENTS. Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden ? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden : but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof and did eat; and gave also unto her husband with her, and he did eat. ADAM AND EVE DRIVEN OUT OF P A R A D I S E . And the Lord God said unto the woman, What is this that thou hast done ? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; and in sorrow thou shalt bring forth children. To Adam he said, Cursed is the ground for thy sake, in sorrow shalt thou eat of it all the days of thy life. So he drove out the man; and he placed at the east of the garden of Eden cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. CAIN A N D ABEL. Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain Brought of the fruit of the ground an offering unto the Lord. �5 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering. But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And Cain rose up against Abel his brother, and slew him. CAIN'S PUNISHMENT. The Lord said unto Cain, Where is Abel thy brother ? And he said, I know not: am I my brother's keeper? And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; when thou tillest the ground, it shall not henceforth yield unto thee her strength ; a fugitive and a vagabond shalt thou be in the earth. And Cain said unto the Lord, My punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth ; and from thy face shall I be hid ; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. THE ARK AND FLOOD. God saw that the wickedness of man was great in the earth. And the Lord said, I will destroy man whom I have created. But Noah found grace in the eyes of the Lord. And God said, Make thee an ark of gopher-wood.—Of every living thing of all flesh; two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. The �waters of that moved upon the earth. flesh died THE ARK AND FLOOD dEASES-^-NOAH GOES OtJT OF THE SACRIFICES J GOD'S PROMISE TO HIM. The waters returned from off the earth.—And the ark rested upon the mountains of Ararat. And Noah went forth, and his sons, and his wife, and his sons' wives with him. Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. And Noah builded an altar unto the Lord ; and took of every clean beast, and of every clean fowl, and offered burnt-offerings r on the altar. GOD RENEWS HIS COVENANT WITH N O A H — F O R B I D S THE RAINBOW. MURDER. Arid God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. Whoso sheddeth man's blood, by man shall his blood be shed : for in the image of God made he man. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations : I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. �7 TOWER OF B A B E L — C O N F U S I O N OF LANGUAGES. The whole earth was of one language, and of one speech. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the Lord came down to see the city and the .tower, which the children of men builded. And the Lord said, Go to, let us go down and there confound their language, that they may not understand one another's speech. So the Lord scattered them abroad from thence upon the face of all the earth : and they left off to build the city. THE DESTRUCTION OF SODOM—LOT IS PRESERVED. The men said unto Lot, Hast thou here any besides? son-inlaw, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: for we will destroy this place,* because the cry of them is waxen great before the face of the Lord, and the Lord hath sent us to destroy it. And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife and thy two daughters, lest thou be consumed. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire out of heaven. And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. But his wife looked back from behind him • and she became a pillar of salt. ABRAHAM COMMANDED TO OFFER ISAAC—AN ANGEL STAYS HIS HAND. And Abraham stretched forth his hand, and took the knife �8 to slay his son. And the angel of the Lord called unto Abra* ham out of heaven, and said, Abraham, Abraham. And he said, here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him ; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. THE FINDING OF MOSES. When his mother could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. And his sister stood afar off, to wit what would be done to him. And the daughter of Pharaoh came down to wash herself at the river ; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. And when she had opened it, she saw the child ; and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrew's children. T H E ISRAELITES PASS THE RED SEA ON DRY G R O U N D — A R E PURSUED EY THE E G Y P T I A N S , WHO ARE DROWNED. And the Lord said unto Moses, Speak to the Israelites, that they go forward; and lift thou thy rod, and stretch thy hand over the red sea, to divide it, and the children of Israel shall go over on dry land. And the Lord made the sea to go back by a strong east wind, and the waters were divided, so that the children of Israel went over on dry ground,—the waters being a wall to them on the right hand and on the left. And the Egyptians pursued them into the midst of the sea. In the mommg-wa.ch, the Lord troubled the host of the Egyptians, �9 and took off their chariot-wheels; and they said, Let us flee from the face of Israel, for the Lord fighteth for them. Then the Lord said to Moses, Stretch now thy hand over the sea, that the waters may come again; and as the morning appeared, the sea returned, and covered the chariots and all the host of Pharaoh: there remained not one of them. Thus the Lord saved Israel; and they saw the Egyptians dead on the sea-shore ; and they feared the Lord and his servant Moses. MOSES SMITETII THE ROCK. And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. Behold, I will stand before thee there upon the rock in Horeb ; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. MOSES RECEIVETH THE TABLES. And the Lord said unto Moses, Hew thee two tables of stone like unto the first; and I will write upon these tables the words that were in the first tables, which thou brakest. And he hewed two tables of stone like unto the first: and Moses rose up early in the morning, and went up into Mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone. THE WALLS OF JERICHO F A L L — T H E CITY TAKEN. The people shouted when the priests blew with the trumpets : and it came to pass, when the people heard the sound of the �trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city, and they utterly destroyed all that was in the city, both man. and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. SAMSON'S DEATH. And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left. And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were within. DAVID KILLS GOLIATH—THE PHILISTINES ROUTED. David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him ; but there was no sword in the hand of David. Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew Goliath, and cut off liis head therewith. And when $xe Philistines saw their champion was dead, they fled. ABSALOM CAUGHT UP IN THE OAK. And Absalom rode upon a mule, and the mule went under tne thick branches of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away. �11 TIIE TEMPLE BUILT. And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign, that he began to build the house of the Lord. And the word of the Lord came to Solomon, saying, Concerning this house which thou art building; If thou wilt walk in my statutes, and execute my judgments, and keep all my commandments, then will I perform the promise made to David thy father—that I will dwell with thee, and not forsake thee, So Solomon built the house, and finished it according to the plan which God himself had given to Dayid. ELIJAH DIVIDES JORDAN. And Elijah said unto Elisha, Tarry, I pray thee, here, for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went . on. And fifty men of the sons of the prophets went, and stood to view afar 01T; and they two stood by Jordan. And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground. E L I J A H IS C A R R I E D TO H E A Y E N IN A CHARIOT O F F I R E . And it came to pass, as they still went on, and talked, that, behold there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven, �12 SATAN A F F L I C T S J O B — H I S WIFE R E V I L E S HIM. Satan smote Job with sore boils from the sole of his foot unto his crown. And he took him a potsherd to scrape himself withal; and he sat down among the ashes. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die. But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil ? B E L S H A Z Z A R ' S FEAST. The king and his princes, his wives and his concubines, drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace; and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, and he said, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler of the kingdom. Then was Daniel brought in, and said, This is the interpretation. God hath numbered thy kingdom, and finished it. Thou art weighed in the balances and art found wanting; thy kingdom is divided and given to the Medes and Persians. In that night was Belshazzar the king of the Chaldeans slain. D A N I E L CAST INTO THE DEN OF LIONS. Then said Daniel unto the king, O king, live for ever. My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me : forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt. Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. JONAH COMMANDED TO GO TO N I N E V E H — H E F L E E S FROM THE PRESENCE OF THE L O R D — I S SWALLOWED B Y A W H A L E . The word of the Lord came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against i t ; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish : so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. Now the Lord had prepared a great fish to swallow up Jonah. And Jonah �13 was in the belly of the fish three days and three nights. And the Lord spake unto the fish, and it vomited out Jonah upon the dry land. And the word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put*on sackcloth, from the greatest of them even to the least of them. And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not. THE SALUTATION. And the angel said unto her, Fear not, Mary; for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto him the throne of his father David. THE GENEALOGY OF CHRIST FROM ABRAHAM TO JOSEPH. The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judas and his brethren. And Jacob begat Joseph the husband of Mary, of whom was born Jesus who is called CHRIST. SO all the generations from Abraham to David, are fourteen generations; and frem David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. THE BIRTH OF CHRIST JOSEPH SATISFIED BY AN ANGEL, WHO INTERPRETS THE NAME OF CHRIST. Now the birth of Jesus Christ was on this wise; when, as his mother Mary was espoused to Joseph, before they came together she was found with child of the Holy Ghost. Then Joseph her husband being a just man, and not willing to make her a public example, was minded to put her away privily; but while he thought 011 these things, behold the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that �u which is conceived in her, is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name J E S U S : for he shall save his people from their sins. WISE MEN INQUIRE AFTER CIIRIST. Behold there came wise mien from the east to Jerusalem, saying, Where is he that is born king of the Jews? for we have seen his star in the east, and are come to worship him. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down and worshipped him; and when they had opened their treasures, they presented unto him gifts; gold, frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth; and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama there was a voice heard, lamentation and weeping, and great mourning ; Rachel weeping for her children, and would not be comforted, because they are not. THE BAPTISM OF JESUS. Now, when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened. And the Holy Ghost descended in a bodily shape, like a dove upon him ; and a voice came from heaven, which said, Thou art my beloved Son ; in thee I am well pleased. JESUS TEMPTED EY THE DEVIL. Then was Jesus led up of the spirit, into the wilderness, to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterwards an hungered. And when the tempter came to him, he said, If thou be the S N of GOD, O command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of GOD. S I M O N P E T E R , A N D R E W , J A M E S , A N D J O H N , C A L L E D TO B E DISCIPLES. And Jesus walking by the sea of Galilee, saw two brethren; Simon called Peter, and Andrew his brother, casting a net into �15 the sea: for they were fishers. And he said unto them, Follow me, and I will make you fishers of men. -And they straightway left their nets, and followed him. And going on from thence he saw other two brethren. And they immediately left the ship and their father, and followed him. CHRIST'S SERMON ON THE MOUNT. Blessed are the poor in spirit: for -theirs is the kingdom of heaven. Blessed are they that mourn : for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. BLESSING- ON SUCH AS SUFFER IN THE CAUSE OF RELIGION. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you; and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad : for great is your reward in heaven : for so persecuted they the prophets which were before you. BROTHERLY LOYE AND FORGIVENESS ENJOINED AND DIRECTED. If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. THE STRAIT AND NARROW, WITH TIIE BROAD A N D W I D E WAY. Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, ar.d many there be that go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life ; and few there be that find it. CHRIST CLEANSETH THE LEPER. There came a leper and worshipped him, saying, LORD, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto �16 him, See thou tell no man, but go thy way, show thyself to the priest, and offer the gift that Moses commanded for a testimony unto them. THE CENTURION'S S E R V A N T H E A L E D O F T H E P A L S Y . And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. THE WIDOW'S SON RAISED FROM THE DEAD. When he came nigh to the gate of the city of Nain, behold there was a dead man carried out, the only son of his mother; and she was a widow; and much people of the city were with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier; and they that bare him stood still. And he said, Young man, I say unto thee, arise. And he that was dead sat up, and began to speak. And he delivered him to his mother. JAJRUS'S DAUGHTER R A I S E D T O L I F E . And there came a certain ruler, and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live. And Jesus arose and followed him, ancl so did his disciples. And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, he said unto them, Give place; for the maid is not dead, but sleepeth. And they laughed him to scorn. But when the people were put forth, he went in, and took her by the hand, and the maid arose. T H E W O M A N W I T H THE I S S U E OF B L O O D H E A L E D . And a woman having an issue of blood twelve years, who had spent all her living upon physicians, neither could be healed of any, came behind him, and touched the hem of his garment; for, she said within herself, if I may but touch his garment, I shall be whole. And Jesus turned about, and when he saw her, he said, Daughter, be of good comfort, thy faith hath made thee whole, go in peace. And the woman was made whole from �IT SIGHT R E S T O R E D TO TWO B L I N D MEN. And two blind men followed him crying, Thou Son of David, have mercy 011 us. And when he was come into the house, the blind men came to him; and Jesus saith unto them, Believe ye that I am able to do this ? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened. F I V E THOUSAND F E D . And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages and buy themselves victuals. But Jesus said unto them, They need not depart, give ye them to eat. And they said unto him, we have here but five loaves and two fishes. He said, Bring them hither to me. And he commanded the multitude to sit down on the grass, and took the five loaves and the two fishes, and, looking up to heaven, he blessed and brake, and gave the loaves to the disciples, and the disciples to the multitude. And they did all eat and were filled, and they took up of the fragments that remained twelve baskets full. F O U R THOUSAND F E D . Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat; and I will not send them away fasting, lest they faint on the way. And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? And Jesus saith unto them, How many loaves have ye ? And they said, Seven, and a few little fishes. And he commanded the multitude to sit down on the ground, and he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. And they did all eat, and were filled; and they took up of the broken meat that was left seven baskets full. And they that did eat were four thousand men, besides women and children. A N U N C L E A N SPIRIT CAST OUT. And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us ? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out �18 of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. v A WOMAN OF EIGHTEEN Y E A R S ' INFIRMITY CURED. And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her, to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her; and immediately she was made straight, and glorified God. TEN L E P E R S CLEANSED. And as lie entered into a certain yillage, there met him ten men that were lepers, who stood afar off. And they lifted up their voices, and said, Jesus, Master, haye mercy on us. And when he saw them, he said unto them, Go show yourselves unto the priests. And it came to pass that as they went, they were cleansed. CHRIST R E B U K E S THE TEMPEST. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves : but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith ? Then he arose, and rebuked the winds and the sea; and there was a great calm. ST. MATTHEW C A L L E D TO THE APOSTLESHIP. And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom : and he saith unto him, Follow me. And he arose, and followed him. THE MISSION OF THE T W E L V E APOSTLES J TO TEACH AND TO DO MIRACLES. These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raiso the dead, cast out devils; freely ye have received, freely give. CHRIST, W A L K I N G ON THE S E A , SAVES ST. PETER. . And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind �19 boisterous, lie was afraid : and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt t LAZARUS RAISED FROM THE GRAVE TO LIFE. Jesus said unto them, Take away the stone. Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I know that thou hearest me always : but because of the people who stand by I said it, that they may believe that thou hast sent me. And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth. T H E T R A N S F I G U R A T I O N OF OUR SAVIOUR. Jesus taketh Peter, James, and John his brother, and bring* eth them up into an high mountain apart, and was transfigured before them : and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias, talking with him. THE PASSOVER EATEN, AND THE BETRAYER FORETOLD. When the even was come, he sat down with the twelve. And as they did eat, he said, . Verily I say unto you, That ono of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I ? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. J U D A S B E T R A Y S CHRIST TO T H E PRIESTS. Judas that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. And, behold, one of them which were with Jesus, stretched out his hand, and drew his sword, and struck a servant of the high priest, and smote off his ear. JESUS IS ACCUSED BEFORE PILATE. And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him, saying, We found this �20 fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. And Pilate asked him, saying, Art tliou the King of the Jews ? And he answered him and said, Thou sayest it. Then said Pilate to the chief priests, and to the people, I find no fault in this man. No, nor yet Herod : for I sent you to him; and, lo, nothing worthy of death is done by him. But they cried, saying, Crucify him, crucify him. And Pilate gave sentence, that it should be as they required. CHRIST LED A W A Y T O BE CRUCIFIED ON MOUNT CALVARY. As they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them; said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. THE CRUCIFIXION. When they were come to the place, which is called Calvary, there they crucified him, and the malefactors ; one on the right hand, and the other on the left. Then said Jesus, Father, forgive them, for they know not what they do. And the sun was darkened, and the veil of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. CHRIST T A K E N DOWN FROM T H E CROSS AND BURIED. Joseph, a counsellor; and he was a good man, and a just: (the same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews; who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus. And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. T H E RESURRECTION DECLARED TO THE WOMEN. Two men stood by them in shining garments. And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead ? He i3 not here, but is risen. �21 JESUS W A L K E T H A N D DISCOURSETH WITH TWO DISCIPLES. Two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs, And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. HE A P P E A R S A G A I N TO T H E E L E V E N , A N D CONVINCES T H E M . Jesus saith, Behold my hands and my feet, that it is I myself : handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat ? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. HE BLESSES HIS DISCIPLES AND ASCENDS INTO HEAVEN. He led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blesssed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy : And were continually in the temple, praising and blessing God. THE FEAST OF PENTECOST AND DESCENT OF THE HOLY GHOST. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. THE CONVERSION OF SAUL. As he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven : and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? �22 And the* Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he, trembling and astonished, said, Lord, \yhat wilt thou have me to do ? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. VISION OF . A N A N I A S — I I E RESTORES SAUL TO SIGHT AND BAPTIZES HIM. And Were was a certain disciple at Damascus, named Ananias ; and to him said the Lord in a vision, Ananias. And^ he said, Behold, I am here, Lord. And the Lord said unto him, Arise and go into the street which is called Straight, and inquire in the house of Judas for ones called Saul of Tarsus ; for, behold, he prayeth. And Ananias went his way, and entered into the house; and putting his hands on him, said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou earnest, hath sent me, that thou miglitest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales; and he received sight forthwith, and aroseand was baptized. SAUL PREACHES CHRIST IN THE SYNAGOGUES OF D A M A S C U S — HE E S C A P E S A PLOT B Y BEING L E T DOWN OVER THE CITY W A L L IN A B A S K E T . And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said, Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the Chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. And after that many days were fulfilled, the Jews took counsel to kill him; but their lying in wait was known of Saul: and they watched the gates day and night to kill him. Then the disciples took him by niglit, and let him down by the wall in a basket. SAUL (ALSO C A L L E D P A U L , ) CURES A CRIPPLE AT LYSTRA. And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked. The same heard Paul speak; who stedfastly beholding him, and perceiving that he had faith to be healed, said with a loud voice, Stand upright on thy feet. And he leaped and walked. �23 P A U L A N D SILAS SCOURGED A N D IMPRISONED—.CONVERSION OF THE J A I L E R A N D HIS HOUSE. And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely: who hating received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And at midnight, Paul and Silas prayed and sung praises unto God; and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken, and immediately all the doors were opened, and every one's hands were loosed. Then the jailer came trembling, and fell down before Paul and Silas, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And he was baptized, he and all his straightway, and rejoiced, believing in God with all his house. EUTYCHUS P A L L I N G DOWN D E A D , IS R A I S E D TO LIFE. And there sat in a window of the upper chamber where they were gathered together, a young man named Eutychus, who had fallen into a deep sleep: and as Paul was long preaching, he sank down with sleep, and fell down from the third loft and was taken up dead. And Paul went down and fell on him, and embracing him, said. Trouble not yourselves; for his life is in him. And they brought the young man alive, and were not a little comforted. PAUL BEFORE FELIX. And after certain days, when Felix came with his wife Brasilia, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. And as he reasoned of righteousness, temperance and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee. P U B L I U S ' S F A T H E R A N D OTHERS CURED. And it came to pass, that the father of Publius lay sick of a fever, and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him; and healed him. So when this was done, others also, which had disease^ in the island came, and were healed. CHRIST'S SECOND COMING. For the Lord himself shall descend from heayen with a shout, �24 with the voice of the archangel, and with the trump of God : and the dead in Christ shall rise first. Then we which are alive and remain, shall be caught up together with them in the clouds, to meet the Lord in the air : and so shall we ever be with the Lord. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein, shall be burnt up. G E N E R A L RESURRECTION A N D JUDGMENT. And I saw the dead, small and great, stand before God : and the books were opened; and another book was opened, which is the book of life ; and the dead were judged out of those things which were written in the books according to their words. And whosoever was not found written in the book of life was cast into the lake of fire. A NEW HEAVEN AND A NEW EARTH. And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away, and there was no more sin. And I saw the holy city, new Jerusalem, coming down from God out of heaven. And I heard a great voice, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. THOSE ADMITTED INTO THE CELESTIAL CITY. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. A W F U L PUNISHMENT OF THOSE WHO A D D TO, OR DIMINISH THE R E V E L A T I O N O F G O D . For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. � https://scottishchapbooks.lib.uoguelph.ca/files/original/427c8d40febedf61ed0463d97d1b1b8e.jpg ff4b67f7c12ce47cf303c20597190466 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3190 Width 1944 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The History of the Bible, A Selection of the most interesting stories, incidents, and narratives, from the Old and New Testament. Date A point or period of time associated with an event in the lifecycle of the resource 1851 Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9935682183505154">s0598b21</a> Extent The size or duration of the resource. 24 pages 16 cm Description An account of the resource Woodcut images found on the title-page, page 3, 4, 5, 6, 7, 8, 9, 10, and 11 <p>New and Improved Series, No. 89.</p> Price One Penny. Subject The topic of the resource Christianity Is Referenced By A related resource that references, cites, or otherwise points to the described resource. <a title="National Library of Scotland" href="http://www.nls.uk/">National Library of Scotland</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario # of Woodcuts: 9 Architecture: hill(s) Architecture: tower(s) Bib Context: title-page Chapbook Date: 1851-1860 Chapbook Genre: religion & morals Chapbook Publisher - Glasgow: Printed for the Booksellers Gender: man/men Nature: cloud(s) Outdoor Scene https://scottishchapbooks.lib.uoguelph.ca/files/original/eca31073c30918b6c892275af438ed08.pdf 8bfb2d4829dca0fc5b9b2694aacd392f https://scottishchapbooks.lib.uoguelph.ca/files/original/a3c99a491d925868225506aa96f9cfe3.jpg 1cdecf926540985dc640e37d1fd4a5d9 https://scottishchapbooks.lib.uoguelph.ca/files/original/9e2ecae28c5ef218427ecae57aabf43e.jpg 5311e1018e0468fc53f96c626a0a0784 https://scottishchapbooks.lib.uoguelph.ca/files/original/5430f275ef12c15c9002b01a6e773515.jpg 08ead5cdb22fa86bf4bd6f715be4c9f6 https://scottishchapbooks.lib.uoguelph.ca/files/original/693bb6f4b655733fcc7cbbb9ab0ad004.jpg 858ebc5d7dd73c88ca67229ef5cfd46d https://scottishchapbooks.lib.uoguelph.ca/files/original/182936d7d35df5b3df02b5a8898b4448.jpg 808715b3fbae12dd66a5f5f05712b6ac https://scottishchapbooks.lib.uoguelph.ca/files/original/e62282b2e5f9a265648b23ab8f8c471e.jpg 0049daf275a6963882ac48211b859af5 https://scottishchapbooks.lib.uoguelph.ca/files/original/73769c2bb990c9b47462469965e6efee.jpg 4f9b248b20c075522ac7020f61b15fbe https://scottishchapbooks.lib.uoguelph.ca/files/original/153c71fecc54239e62b4472f495b3486.jpg 549d6fa11d1d5076844fbb835cf76311 https://scottishchapbooks.lib.uoguelph.ca/files/original/074ca0b430ff8cfb449c7edd787611de.jpg 585506d18b68c16f1e10904949ab27cc https://scottishchapbooks.lib.uoguelph.ca/files/original/93db278764b851b1236334d27a1efd96.jpg d52d5e3f1e8dd34e661bbf51ee2e174d https://scottishchapbooks.lib.uoguelph.ca/files/original/cb0042fcb0db8f586e8dd4eb5990c0a3.jpg f2efbfa0dbea6be4549f3b5342a27a0e https://scottishchapbooks.lib.uoguelph.ca/files/original/024d84346c85867db2087f2a59dc1009.jpg e486025f042b9a009015ce3b411d1753 https://scottishchapbooks.lib.uoguelph.ca/files/original/ea2e02ca3b5fec88d6a61159174a3952.jpg 03fd72512272c3ae25d5d935a0e695a9 https://scottishchapbooks.lib.uoguelph.ca/files/original/be8dc584e75a307ed8d9a981177a9b3d.jpg 103c87e4d4d1e4761f577009f78e36bf https://scottishchapbooks.lib.uoguelph.ca/files/original/3261916ea11dee72251949a17278ab60.jpg 33f7382e392dea6570d0d049d9e5895e https://scottishchapbooks.lib.uoguelph.ca/files/original/9643625bbfdb18a248791b543b966ac7.jpg 321d3054b5e7ceb24f6c39e61e11d705 https://scottishchapbooks.lib.uoguelph.ca/files/original/5b8ae847ac687e997f9bc5fea9ccde90.jpg 2cb4b09335caf06a1532da62e9faf7c0 https://scottishchapbooks.lib.uoguelph.ca/files/original/2dc3da5a46b5846c24135b6e514c6cb9.jpg 6d708886178a3b811a36711753de4cad https://scottishchapbooks.lib.uoguelph.ca/files/original/c89f6488ad10114cc85c0fb235e7eae4.jpg 87d9f1ac2d74f78799403d86b9bf6744 https://scottishchapbooks.lib.uoguelph.ca/files/original/6fddf1577e6273f5038b1ae0bf9f6902.jpg 7e975476184d10dc43db454a73d7dde4 https://scottishchapbooks.lib.uoguelph.ca/files/original/ad04cc16876b6e0ff7a7d23017d9f6c8.jpg cc3230111a1100e1791e2538cfa74a8a https://scottishchapbooks.lib.uoguelph.ca/files/original/f10352c7cbc6a7fdca92b23991e6277d.jpg ffab6de76af0972b8f987c2676cbcbc2 https://scottishchapbooks.lib.uoguelph.ca/files/original/380eab2937633e9a47363d05e144f5d4.jpg 943df839bbc4c6584e04d7db24507395 https://scottishchapbooks.lib.uoguelph.ca/files/original/35b783a7e76d3e291c28060c989914e8.jpg 54a334dd9225ab7ba3620fb41f057fae Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The History of the Black Douglas. With an account of the Battle of Otterburn Subject The topic of the resource Chapbooks - Scotland - Glasgow Otterburn, Battle of, Otterburn, England, 1388 War Douglas, Sir James, Lord of Douglas, 1286-1330 Percy, Henry, Lord, 1364-1403 Description An account of the resource '163' is printed at the bottom of the title page Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per University of Glasgow Union Catalogue of Scottish Chapbooks Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133913505154">s0221b12</a> <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133963505154">s0098b48</a> (copy) Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #4 in a bound collection of 34 chapbooks (s0098b48) Chapbook #3 in a bound collection of 22 chapbooks (s0221b12) Abstract A summary of the resource. A short history and biography of Sir James Douglas, also known as the Good Lord James and as the Black Douglas, focusing especially on his many exploits against the English in the First War of Scottish Independence, as well as his journey to bring Robert the Bruce’s heart on Crusade. This biography is followed by a brief account of the Battle of Otterburn, also known as the Battle of Chevy Chase, fought in 1388 between the Earl of Douglas (James’ grand-nephew) and Sir Henry Percy. This chapbook is one of a series of histories and biographies of notable Scottish figures which have been bound together in this collection. Extent The size or duration of the resource. 34, [i.e. 24] Is Referenced By A related resource that references, cites, or otherwise points to the described resource. University of Glasgow Union Catalogue of Scottish Chapbooks <a href="University%20of%20Glasgow%20Union%20Catalogue%20of%20Scottish%20Chapbooks%20%20http%3A//special.lib.gla.ac.uk/chapbooks/search/">http://special.lib.gla.ac.uk/chapbooks/search/</a> Language A language of the resource English Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413 Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Publisher An entity responsible for making the resource available Glasgow: Francis Orr & Sons Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource biography # of Woodcuts: 0 Chapbook Date: 1841-1850 Chapbook Genre: biography Chapbook Publisher - Glasgow: Francis Orr & Sons https://scottishchapbooks.lib.uoguelph.ca/files/original/f7b94a90bf4643c43e34d1a4e7bfcee9.jpg f1411d4168f50551e0e57aa92a1de1a4 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3848 Width 2208 https://scottishchapbooks.lib.uoguelph.ca/files/original/f31b38d050571cccc89dc470abaf14c8.jpg 56d1ad05fceddcb7870f01a9d80ddee3 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3366 Width 1772 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The history of the Haverel wives, or The folly of witless women displayed. Written by Humphray Clinker the clashing wives clerk. Being a comical conference between Maggy and Janet his two old aunts. With Janet's advice to Maggy, concerning marriage, with the manner in which she courted her husband, which began by her taking him by the twa lugs and kissing him. To which is added, an oration on the virtues of the old women and the pride of the young. Dictated by Janet Clinker, and written by Humphray Clinker, the clashing wives' clerk. Subject The topic of the resource Chapbooks, Scottish Chapbooks-Scotland-Stirling Creator An entity primarily responsible for making the resource Humphray Clinker Date A point or period of time associated with an event in the lifecycle of the resource 1820-1830 per National Library of Scotland Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923333933505154">s0493b47</a> Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Stirling, Scotland Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The folly of witless women displayed Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the pubic domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Extent The size or duration of the resource. 24 pages 17 cm Publisher An entity responsible for making the resource available Stirling: Printed by William Macnie and sold wholesale and retail