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For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 069_a: Cover illustration in a single ruled oval border of a boy with his hand covering one eye and looking out a curtained window. Printed on green paper. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The History of Peter Martin Date A point or period of time associated with an event in the lifecycle of the resource ca. 1830 Extent The size or duration of the resource. 16 pages 11 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9951097733505154">s0037Ab007</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. 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Title A name given to the resource Woodcut portrays a bird nest with four baby birds with mouths open https://scottishchapbooks.lib.uoguelph.ca/files/original/06776d3cdd4caa7ca9ecfa68ca282a6e.jpg a4874b8358793d548eb0f6702e4e9193 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying bird perched on a tree branch https://scottishchapbooks.lib.uoguelph.ca/files/original/c8252325f701abda3a0e6d57db0f5def.jpg e885565eded9382ef5ce30a7c91d4258 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut portrays an outdoor scene; older man with bent knees, hunched back, pointy nose and chin holding a cane is talking to a young man with a top hat https://scottishchapbooks.lib.uoguelph.ca/files/original/0168533bccca897e0f69ad361dae4718.jpg e8f314eb59261fcb48d9674be83a98ba Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut portrays an indoor scene where four children are interacting with various mathematical and geographical tools such as a globe https://scottishchapbooks.lib.uoguelph.ca/files/original/756aea18d1c6dcbd21787e0430276e8b.jpg 7d260520b07a9a2ee30fdc0a52f99b38 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut portrays an indoor scene where a man is sitting on a chair reading to a young child who is sitting on his lap. The room has a window with sun shining through, and a table in front of the two figures. https://scottishchapbooks.lib.uoguelph.ca/files/original/d3ab0a8ce48392ea013cfb7c440327ff.jpg bee10bf8ecaf7cb50d894aa3dd393ca8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut portrays a man sowing seed by hand https://scottishchapbooks.lib.uoguelph.ca/files/original/80bf2b4efacf16a39e933f218241ceda.jpg b12613654c877ae7f0756ba3cc8f3a4f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. 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Title A name given to the resource Woodcut portrays a still life of a flower arrangement in vase https://scottishchapbooks.lib.uoguelph.ca/files/original/9eda0705133f2296e6efade781b8719f.jpg 50db14e0e8f5979bef650efd3cbcfd1d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut portrays an indoor scene of a woman sitting on a chair with hands reaching out to a baby in a bassinet https://scottishchapbooks.lib.uoguelph.ca/files/original/0b00812e00e5258551a121ed9a4a4312.jpg 81dea15e6f6c9c05be641440f6dc53ca https://scottishchapbooks.lib.uoguelph.ca/files/original/f0c13f94226ff815fc140b894baaf1c4.jpg a69c9f4df65b4ce63f8d9372c70d7c35 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut portrays a young woman who is downcast/sad, her elbow rests on a table and her face rests on her hand, a large vessel is also on the table; on blue paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 015_a: Title-page illustration in single ruled octangular border of a well dressed man with his arm linked to a well dressed woman who is holding a parasol They are standing in front of a building. Printed on blue paper. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Familiar Objects Described Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9951097683505154">s0037Ab006</a> Extent The size or duration of the resource. 16 pages 10 cm Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. 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Title A name given to the resource The History of Little King Pippin : with An account of the melancholy Death of Four Naughty Boys, who were devoured by Wild Beasts; and the wonderful Delivery of Master Harry Harmless by a Little White Horse Date A point or period of time associated with an event in the lifecycle of the resource 1819 Extent The size or duration of the resource. 11 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9951097663505154">s0037Ab0005</a> Description An account of the resource Woodcut #39a: Frontispiece illustration of a young prince sitting in a chair with one hand inside his jacket in an interior space. Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Edinburgh: Caw & Elder Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource fairytale/folk lore Subject The topic of the resource Chapbooks - Scotland - Edinburgh Children's books # of woodcuts: 21 Bib Context: frontispiece Chapbook Date: 1811-1820 Chapbook Genre: fairytale/folk tale Chapbook Publisher - Edinburgh: Caw & Elder Fashion (Clothing): regalia Furniture: stool(s) Gender: man/men Indoor Scene Monarch: king Object: book(s) Object: curtain(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/8446329e63ce8e970f5d1db3816e2a81.jpg 563f7ce80e56992b7663256a9d018f25 https://scottishchapbooks.lib.uoguelph.ca/files/original/60a362e0b8f63e33ec0104425d7545b9.pdf 0b776fc67cb86e3982a955e8a03574a6 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For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 127_a: Frontispiece illustration in single ruled oval border within a single ruled rectangular border of a seated woman holding a small book. There are three children on her right and two on her left. Interior scene showing a window partially draped with curtains. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A New Lottery Book, On a Plan Entirely New : Designed to allure Little Ones into a Knowledge of their Letters, &c. by way of Diversion Date A point or period of time associated with an event in the lifecycle of the resource 1817 Extent The size or duration of the resource. 48 pages, including pastedown wrappers : woodcut illustrations and frontispiece 10 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9951097593505154">s0037Ab0004</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Accrual Method The method by which items are added to a collection. Purchased 2017 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Edinburgh: Caw & Elder Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource children's instruction book alphabet book Subject The topic of the resource Chapbooks - Scotland - Edinburgh # of woodcuts: 29 Activity: reading Archictecture: window(s) Bib Context: frontispiece Chapbook Date: 1811-1820 Chapbook Genre: alphabet book Fashion (Clothing): dress Gender: boy(s) Gender: girl(s) Gender: woman/women Indoor Scene Object: book(s) Object: curtain(s) Occupation: Teacher(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/607d7f0a8818c822acd9ea084e81ae1a.pdf 06ba39518fc2e3e0662d7efd12dd6324 https://scottishchapbooks.lib.uoguelph.ca/files/original/a92da9d1f33e34dad2dadc293c773165.jpg b79f45129de2c44a571fb17202d6a843 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. 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For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 017_a: Cover illustration in single ruled octangular border of a cat standing upright in fancy clothes with an umbrella chasing an old woman dressed similarly in an interior scene. Printed on green paper. Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Droll Adventures of Old Dame Trott and her Wonderful Cat Date A point or period of time associated with an event in the lifecycle of the resource ca. 1820 Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9950420743505154">s0037Ab001</a> Subject The topic of the resource Chapbooks - Scotland - Edinburgh Wit and Humor Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Edinburgh: Oliver and Boyd Extent The size or duration of the resource. 34 pages 14 cm Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource fairytale/folk lore # of Woodcuts: 17 Animal: cat(s) Bib Context: title-page Chapbook Date: 1811-1820 Chapbook Genre: fairytale/folk tale Chapbook Genre: wit & humor Chapbook Publisher - Edinburgh: Oliver & Boyd Fashion (Clothing): bonnet (women) Fashion (Clothing): dress Fashion (Clothing): upper class Gender: woman/women Indoor Scene Object: cane(s) Object: umbrella(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/2bf548ce89785c7d3635a494739422a0.png d39128d28ce83026de35b4468e59972e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource [The Other Burns] Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Extent The size or duration of the resource. 1 photograph Description An account of the resource Still image https://scottishchapbooks.lib.uoguelph.ca/files/original/be06e38f435c91630a9a9cf54d071070.jpg fa1b0e85bf58911134b418d0f7921499 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying Portrait of the God, Mercury in winged sandles holding a caduceus https://scottishchapbooks.lib.uoguelph.ca/files/original/052804740a3bafbf02c3a044e2aaa942.pdf aaec18b35db795b1ecc9fa19bf6d6319 PDF Text Text THE I i A I R B OF COOL'S GHOST: BEING Several Conferences and Meetings betwixt the Reverend Mr. O G I L V I E , Late Minister of the Gospel at Innerwick; AND THE GHOST of Mr. MAXWELL, L A T E L A I R D OF COOL; As it was found in Mr. Ogilvie's Closet aftei his Death—Written with his own hand. GLASGOW : PRINTED FOR T H E BOOKSELLER®* �1 0 * ( » tTwnia y'Aoo^ imiaH < H txiwjsd a^nhssM bm> 890if9i8ino0 hnsvsB * t . i M bn9i9Y9fl t a i v j i o o ; ibiwisnnl jx* iaqaoic) siij 'io rs^rnxM sJBvI 3HT (ITFA J J 3 W X A M /xM> T8OH0 J JOOO riO emiAJ 3TAwl isiiii JssofO 8 91vff^O .iM /ix ixfijjot ^bw jx eA .bniui nwo aixi ibi// nsJJnW —jilesQ girl : WO 08 A JO . a j i i j j a a ^ o o f i rniT HOI aaTMifW �I'loa tiiMida J io fto^st vd '(imq > w i s ^fiidtemoa •)[ oiod vj-.• 3JJoiixjwo'xdl ff^uorfit ; floiai/hicpff^ii ni oixnla had lo^ms •bn£ii ^tfi 3© ^ o weft ft eta mmmtim bsdgind od srfj i k diiv/ qu oiiiinoo 90IIG mifLbsjfoj I yhi jiffies® &bw 1 oniit j ... GMIDOIDRT to bius J 9fii saw od li <teiiri ?bemi/pne I AooD S leritirfi mid id^uo'id JSd/f ^IbnoosS .looO HJ t Ssm fhiw e$9fli<ufd giilefw JxidV/ .vlfnidT J I S U PON the third day of February, 1722* at seven •'clock in the evening, after I had parted with Thurston, and coming up the burial road, one came up riding after me : upon hearing the noise of the horse's feet, I took it to be Thurston, but looking back, and seeing the horse of a grey colour, I called, Who's there? the answer was the Laird of Cool, be not afraid. Looking to him with the little light the moon afforded, 1 took him to be Collector Castlelaw, who had a mind A to put a trick upon me, and immediately I struck with all my force with my cane, thinking 1 should leave a mark upon him that would make him remember his presumption; .but although sensible I aimed as well as ever I did in my life, yet uiy cane finding no resistance, but flying out of my hand tg the distance of sixty fet, and observing it by its white head, I dismounted and took it up, but had some difficulty in mounting again, �i 4 partly by reason of a certain sort of trembling throughout my whole joints, something also anger had its share in my confusion; for though he laughed when my staff flew out of my hand, | Y coming up with him again, '(who" halted all the j time I was seeking my staff,) I asked him once f more who h e - w a ^ fe -answered, The Laird of Cool. I enquired, First, if he was the Laird oi Cool. Secondly, What brought him thither? and, Thirdly, What was his business with m e ? ' he answered, The reason that I want you is, that I know you are disposed to do for me what none of your brethren in Nithsdale will so much . as: attempt,'though it serve never so good a pur| pose. I told him, I would never refuse to do any thing to serve a good purpose, if I thought • vWk Obliged to do it as my duty. He answered, Mnce I had undertaken what few in Nithsdale Would, for he had tried several persons oil that subject, who were more obliged to him than I was to any person living. Upon bridle reins, and asked in surprise, what I had undertaken ? he answered, That on Sabbatti last, I heard you condemned Mr. Paton, and the other ministers of Dumfries, foi dissuading Mr. Merizies from keeping his appointment with me ; and i f you had been in their place, would have persuaded the lad to do as THaired, and that yl5tt would hare juioa bjid JuJ tiiia^a ^nijiufoai ni vjlij'jifiil f �5 gone with him yourself, if he had been afraid ; and if you had been in Mr. Paton's place, you would have delivered my commissions yourself, as they tended to do several persons justice. I asked him, Pray, Cool, who informed you that I talked at that rate ? to which he answered, You must know that we are acquainted with fmany things that the living know nothing about; these things you did say, and much more to that purpose, and deliver my commissions to my loving wife. Upon this I said, 'tis a pity Cool, that you who know so many things should not know the difference between an absolute and conditional promise; 1 did,, indeed, at the time you mention, blame Mr. Patony folr I thought him justly blameablei im hindering- the lad'to meet with you, and if I had been in his place, I w^uld havie acted quite the reverse ; butr>I did never .say, that if you would come to Innerwick and employ me, that I would g o a i the way to-Ditafrigs on such an errand, that is what never s6 much as entered into my thoughts. Be answered, What were your thoughts I don't pretend }to 1:now* but I can depend on mv information these* were your words; but I fsee you aFe in some disorder, I will wait upon y iu. when you have more presence of mind. By this time we were at James JOickson's iaclosure, below the church-yard ; ; ^ud- while �6 was recollecting in my mind, if ever I had spoken these words he alledged, he broke off from me through the church-yard, with greater violence than any man on horseback is capable of, with such a singing and buzzing noise, as put me in greater disorder than I was in all the time I was with him. I came to my house, and my wife observed more than ordinary paleness in my countenance, and alledged that something ailed me. I called for a dram, and told her I was a little uneasy. After I found myself a little refreshed, I went to my closet to meditate on this most astonishing adventure. Upon the 5th of March, 1722, being at Harehead, baptizing the shepherd's child, I came off about sunsetting, and near Wm. White's march the Laird of Cool came up with me as formerly, and after his first salutation, bade me not be afraid. I told him I was not in the least afraid, in the name of G O D and Christ my Saviour, that he would do me the least harm; for I knew that he in whom I trusted, was stronger than all they put together; and if any of them should attempt to do, even to the horse that I ride upon, as you have done to Doctor Menzie's man, I have free access to complain to my Lord and Master, to the lash whose resentment you are liable as now as before. �Cool. YdU need not.multiply words on that head, for you are safe with me, and safer, if safer can be, than when I was alive. <; OgU. Well then, (gftgk let me ^ v e a peaceable and easy conversation with you for the time we, ride together, and give[me some information concerning the affairs of the other world, for no man inclines to lose his time in conversing with the dead, without hearing or learning something ^ S ^ i o i w l obh mso snoTted mnJoi fens Cool. Well,. Sir, I will satisfy you as far r.s 1 .think proper and convenient. Let me know what information you wantq nco I Qgil. ?^n<>[q uoy May I then ask you, if you be in a, state of happiness or not? -j ori vih lot . dAir Cool. There are a great many things I can answer, that the living are ignorant of; there are a great j&any things that, notwithstanding the additional knowledge I have acquired since my death, I cannott answer; ai)d th^tejjwe A great many may ofjwjtfch the last is one, that I will not answer. ?0{>n oi esnifoni Ogil. Then how to ^anagfL o w qqiv} versation; whatever I eftqjL&ve of you, 1 see you c^u^^Asily ^Mft i^ia 1 ^ j thal1jmigliitt profit iiaore by coiM^fswg m^lt .ahijsm hrrr> gse&sxierni Cool. You may try. .il^eb hi vhvh snob Ogil. Well, then, what sort of a body is thaf �8 you appear in ; and what sort of a horse is that you lide upon, which appears to be so full of metal ? Cool. You may depend upon it, it is not the same body that I was witness to your marriage in, nor in which I died, for that is in the grave rotting ; but it is such a body as serves me in a moment, for I can fly as fleet with it as my soul can do Without it; so that I can go to Dumfries, and return again, before you can ride twice the length of your horse, nay, if I have a mind to go to London, or Jerusalem, or to the moon, if you please, I can perform all these journies equally soon, for it costs me nothing but a thought or wish : for this body is as fleet as your thought, for in the moment of time you can turn your thoughts on Rome, I can go there in person : and as for my horse, he is much like myself, for he is Andrew Johnston, my tenant, who died fortyeight hours before me. I •^wari/ijomifio I edjiiob Ogil. So it seems when Andrew Johnston inclines to ride, you must serve him ik the quality of an horse, as he does you now. Cool. You are m i s t a k e i i . ' f w * i ^ w 5 noiffiiwr Ogil. I thought that all distinctions between mistresses and maids, lairds and tenants, had beet) done away at death. « (hod r 1o tin* u d rr (wmIi ,11s// > .IijO �ft Cool. True it is, but you do not t,ake 4p matter* '• • .\t . ; , . : how < Ogil. This is one of the questions you wc^i'fc odw 9moR 9*ff> 9 ^ 1 Jniiui *?odto od} Cooll You are mistaken, for the question I can answer, and after you may understand it. Ogil. Well then, Cool, have you never ypx appeared before God, nor received any sentence from him as a Judge. q JiH-'uur- a v^fnwn Cool. Never yet. Ogil. I know you was a scholar, Cool, and 'tis generally believed there is a private judgment, besides the general at the great day, the former immediately after death.—Upon this lie interrupted me, arguing. Cool. No such thing, no such thing! No trial-, no trial till the great day! The heaven which good men enjoy after death, consists o n l y in the serenity of their minds, and the satisfaction of a good conscience; and the certain hopes they uave of eternal^joy, when that day shall come. The punishment or hell of the wicked, immediately after death, consists in the stings of an awakened conscience, and : the .terrors -of • facing: gthe great Judge! and the sensible apprehensions of eternal torments ensuing! And this bears still a due proportion to the evils they did when living. S<r indeed the state of some g ood folks differ but �1 0 little in happiness from what they enjoyed in the world, save only that they are free from thebody, and the ^ins and sorrows that attended it. )On the other hand, there are some who may be?, s$id ratter rO > to have been good, than that theyare i| wicked H while livings their state is not .easily disr 'iHgittifeted from that of the former ; and under * hat1 class comes a great herd of souls; a vast number of ignorant people, who have not much minded the affairs of eternity, but/at the Same irme have lived in -much indolence, ignorance ^MjiotBiriaqcai "i oiedt hsvsiiod ^Ilmsuo^ eh* Ggil. I thought that their rejecting the terms of salvation offered, was sufficient ground for God to punish them with eternal, displeasure; and as4o their ignorance, thatcould neverexcuse them, since they live in a p k c e oij the W f W , where the true knowledge of these things^migjit have teen easily attained. ('' • - U . • • 5. Cool. They never properly rejected the terms ' of salvation; fthey nev^r, strictly speaking, Rejected Christ; poor souls, they had as greatl a liking both to him and heaven, as thei? gross imaginations: were capable of ^ Impartial reason nMst make many allowances, as the stupidity of their parents,7 want of education, distance from people of good sense and knowledge, and the Mnintferrdpt^d applications they, were oblige4 t° �11 give to their secular affairs for their daily bread, the impious treachery of their pastors, who persuaded them, that if they were of such a party all was well; and many other consideratibns which God, who is pure and perfect reason itself, will not overlook : these are not sp much under the load of divine displeasure, as they are out of his grace and favour; and you know it is one thing to be discouraged, and quite another thing to be persecuted with all the power and rage of an incensed earthly king. I assure you, mens* faces are not more various and different in the world, Hi' ' ViiLl j than their circumstances are after death. Ogil. I am loath to believe all that you have said at this time. Cool, (but,I will not dispute those matters with you) because some things you have advanced seem to contradict the Scriptures, which I shall always look upon as the infallible truth of God. For I find, in the parable of Dives and Lazarus, that the one was immediately after death carried up by the angels into Abraham's bosom, and the other immediately thrust down to hell. 9IB b9iiB(pb tmtn boog 'io 8ii;iiqa Cool. Excuse me, Sir, that does no»r contradict one word that I have said, but you seem not to understand the parable, whose only end is to illustrate the truth, that a man be very happy and 'flourishing' in this world, and wretched and �it miserable in the next; and that a man may be miserable in this world, and happy and glorious W » # f 4i«bt4* io li Jfifll Ogil. BeitfSb, Cool, I shall yield that point to you, and pass to another, which has afforded me much speculation since our last encounter ; and that is, How you came to know that I talked after the manner that I did concerning Mr. Paton, on the first Skbbath o f February last. Was you present with me, but invisible ? He answered very haughtily, No, Sir, I was not present myself. I answered, I would not have you angry, Cool, I proposed this question for my own satisfaction, but if you don't think proper to answer, let it pass. After he had paused, with his eyes on the ground, for three or four minutes of time at most, with some haste and seeming h ">' ;.j;WW* 1 cheerfulness, says. Cool. Well, Sir, I will satisfy you in that point. You must know that there are sent from heaven, angels to guard and comfort and to do other good services to good people, and even the spirits of good men departed are employed in t^Mfr^MW^ob Ifidi f <9in SMI^M .roovj Ogil. And do you not think that every man has a good angel ? fousq ed* bfuii^ienua o i Jon Cool. No, but a great many particular men have: there are but few houses of distinction �13 especially, but what have at least one attending them; and from what you have already heard of spirits, it is no difficult matter to understand how they may be serviceable to each particular member, though at different places at a great distance. Many are the good offices which the good angels do to them that fear God, though many times they are not sensible of i t : and I know assuredly, that one powerful angel, or even an active clever soul departed, may be sufficient for some villages; but for your great cities, such as London, Edinburgh, or the like, there is one great angel, that has the superin tendance of the whole ; and there are inferior angels, or souls departed, to whose particulars care such a man, of such a particular weight or business, is committed. Now, Sir, the kingdom of Satan does ape the kingdom of Christ as much in matters of politics, as can be, well knowing that the court of wisdom is from above ; so that from thence are sent out missionaries in the same order. But because the kingdom of Satan is much better replenished than the other, instead of one devil, there are in many instances two or three commissioned to attend a particular family of influence and distinction. Ogil. I read that there are ten thousand times ten thousand of angels that wait upon God, and sing his praise and do his will, and I cannot �14 understand how the good angels dan be <§ IflMiloy S&jftfae ^xriR uov iisdw moil bnfi f inadJ Cool. Did not I say that whatever the number be, the spirits departed are employed in the same business ; so that as to the number of original deities, whereof Satan is chief, I cannot determine, but you need not doubt but there are more souls departed in that place, which in a loose sense you call helh by almost an infinity, than what are gone to that place, which in a like sense you call heaven, which likewise are employed in the same purpose; and I can assure you that there is as great n difference between angels, both good and bad, as there is among men, with respect to their senge, knowledge, cunning, cleverness, and action; nay, which is more, the departed souls on both sides, o u t d o severals, from their very first departure, of the original angels. This you will perhaps think a paradox, but is true. Ogil. I do not doubt it, but what is that to my question, about which I am solicitous ? Cool. Take a little patience, Sir ; from what I have said you might have understood me; if ypu had your thoughts about you ; but I shall explain Myself to you. Both the good and the bad angels have stated times of rendezvous, and the principal angels, who have the charge either of towns, cities, or kingdoms, not to mention par- �15 tloular. persona, villages, and Amities, and all that is transacted in these several parts o f the eouniryiare. there-made open : and at their re-encounter on each side, every thing is told, as in you? parish, ih milns, kilns, and smithies, with this difference that many things false are talked at the living re-encounters, but nothing but what is exact truth, is said or told among the dead ; only:I must observe to you, that, as I aim crediU ably in formed, several of the inferior bad angels, and souls of wicked men departed, have told many things that they hkve done, and then When a more intelligent spirit is selt out upon enquiry, and the report of the former seeding doubtful, he brings in a contrary report,' and makes it appear truth, the former fares very i l l : neveiWeless their regard to truth iffr0t*efl'4s i t ; #F'\vhila ^thfe} observe the truth, they do their business and keep their station, for God truth. Ogil. So much truth being among the'|>t>od angels, I,am-'apt to think that lies and falsehood will be as much in vogue among the bad. Cool. A gross mistake, and it is not alone* the mistake which the living folks fall under With respect to the other world; for tfie ^ s e ; plainly ^s this, an ill mah will not stick at a falsfeh&dd tb p ^ » i o t e his design ; ds little will air evil ^o ul departed, stop at any thing that can makd hirtMfeJf �46 successful; but in admitting report he must tell the truth, or woe be to him. But besides their monthly, quarterly* or yearly meetings, or whatever they be, departed souls acquainted, may take a trip to see one another yearly, weekly, daily, or oftener if they please. Thus then I answer your question that you was so much concerned about; for my information was from no less than three persons, viz. Aikman, who attends Thurston's family; James Corbet, who waits upon Mr. Paton; for at that time he was then looking after Mrs. Sarah Paton, who was at your house; and an original emissary appointed to I f f l & J l e r i n c f t vfo 'io Jioqoi srit biu; At this I was much surprised, and after a little thinking, I asked him, And is there really, Cool, an emissary from hell, in whatever sense you take it, that attends my family ? Cool. You may depfend upon it. Ogil. And what do you think is his business ? Cool. T o divert you from your duty, and cause you to do as many ill things as he can; for much depends on having the minister on their ishrui Hut ajlloi gnivil sdi Hqirfw odfitaim Upon this I was struck with a sort of terror, which I cannot account for. In the mean time he said several things I did not understand. But after coming to my former presence of mind, said. �17 Ogil. But, Cool, tell me in earnest, if there be a devil that attends niy family, though invisible. CooL Just as sure as you are breathing, but be not so mueh dejected upon this information, for 1 telUyou likewise, that there is a good angel who attends you, who is stronger than the other. Ogil. Are you sure of that, C o o l ? Cool. Yes, there is one riding oh your right hand, who might as well have been elsewhere, for I meant you no harm. Ogil. And how long has he been with me ? Cool. Only since We passed Brand*s-lee, but now he is gone. Ogil. We are just upon Elenscleugh, and ) desire to part with you, though perhaps I have gained more by conversation than I could have other wise done in a twelvemonth ; I choose rather to see you another time, when you're at leisure and I wish it were at as great a distance from fHiteft^BllWyoft^cfiJi? 11 ^ H) t Cool. 1 * Be it so, Sir; but I hope you will be as obliging to me, next re-encounter, as I have ifeen i b ybWtn& r Ogil. 5 fi<I <H Vi nK I promise you I will, as far as is con- sistent with my duty to my Lord and Mastei Christ Jesus: and since you have obliged me so much by information, J will answer all the qiites- �fcions you propose, as far as consists witji my Jpipwledgej but f believe you want no inforillation from me. . Jf!t I came not here to be instructed by ; CooJ. you, but I want your help of another kind. Upon the 5th of April, 1722, as I was returning from f Old Hamstocks, Cool came up with me on horseback at the foot of the ruinous inclosure, before we came to D o d ; I told him his last conversation had proved §o acceptable to me, that I was well pleased to see, him agaiii; that there was a number of things that I wanted to inform myself further of, if he would be so good as satisfy me. sijo-q ei sd won Cool. Last time we met, I refused you nothing you asked; and now I expect that you shall refuse me nothing that I shall ask. Ogil. Nothing, Sir, that is in my power, oy that I can do with safety^ to my reputation and character. What then are your demands. Cool. All that I desire of you is, that as you prpmjs^c| Jfyaj^ pn ^ SaJbbath day you wosuld .go to my wife, who now possesses all my effects, and tell her the following particulars: and tell h^r in my n.^me to j rectify th$$$ ^att^rs. jflfgst, That I was owing justly to Provost Crosby, 501. Scots, and three years interest, but on hearing of his death, my good-brother the Laird of C — I �w and I forged a discharge, narrated the bond, the sum, and other particulars, with this honourable clause, " And at the time it had fallen by, and could not be found. ,, With an obligation on the Provost's part to deliver up this Bond as soon at he could hit upon it. And this discharge was dated three months before the Provost's death. And when his son and successor, Andrew Crosby, wrote to me concerning this Bond, I came to him and shewed him the forged discharge, which silenced him; so that I got up my bond without more ado. And when I heard of Robert Kennedy's death, with the same help of C—1, I got a bill upon him for 1901. of which I got full • and complete payment, C—1 got the half. When I was at Dumfries, the same day that Robert ©Her died, to whom I was owing an account of 361. G—1, my good-brother, was then) at London, and not being able of myself, being but a bad writer, to make out a discharge of the account, which I; wan ted, I met accidently with one Robert Boyd, a poor Writer lad in Dumfries .; I took him to Mrs* Carnodk's, and gave him a» bottle of wine, and told him I had paid 'Thomas Grier's account but had neglected to get ;a dfecharge, and if he would help me to one* T w o £dd reward him. He flew away from me in a great passion, sayings he would rather he hanged * but s �20 if I had a mind for these things, 1 had better wait till C—1 came home. This gave me great trouble, fearing- what G - J and I had done formerly was no secret. I followed Boyd to the street, and made an apology, saying, I was jesting, commending him for his honesty, and got his promise never to repeat what had passed. I sent for my Cousin B^r-m H—rie, your goodbrother, who with no difficulty, for a guinea and a half, undertook and performed all that I wanted ; and for a guinea more made me up a discharge for 2001, Scots that I was owing to your fatherin-law, and his friend Mr. Muirhead, which discharge I gave to John Ewart, when he desired the money, and he at my desire? produced it to you, which you sustained. A great many of the like instances were told, of which I cannot remember the persons names and things; but, says he, what vexes me more than all these, is the injustice I did Homer M a x well, tenant to my Lord Nithsdale, for whom I was factor. I borrowed 20001. from him, 5001 of which he borrowed from another hand : I gave him my bond, and, for reasons I contrived, I obliged him to secrecy. H e died within the yean and left nine children, his wife being dead before himself. I came to seal up his papers for my Wd's security; his eldest daughter intreated me �21 to look through them all, and to give her an account what was their stock, and what was their debt. 1 very willingly undertook it, and in going through the papers, I put my own bond in my p$cke$0, tj^s circumstances proving bad, his nine children are now starving. These things 1 desire you to represent to my wife, and take her brother with you, and let them be immediately rectified, for she has a sufficient fund to do it upon ; and if it were done. 1 think I would be easy and therefore I hope you will make no delay. After a short pause, I answered, Tis a good errand Cool, you are sending me to do justice to the oppressed and injured^ but notwithstanding I see myself come in for 2001. Scots, yet X beg a little time to consider the matter. Ar^d since I find you are as much master of reason now as ever, and more than ever, I will reason upon the matter in its general view, and then with respect to the expediency of my being the messenger; and jsmxI will do \yithluu / manner T J * \ Bjit this •669niow" all »I J 7 ofAfrankness* I\ T T From what you have said, I see clearly what your present condition is, so that I need not ask any more questions on (that head; and you need not bid me take courage, for at this moment I am no more afraid of you than a new born child. Cool. Well, say on. Ogil. Tell me then, since such is your ability �<>o that you can fly 9, thousand miieg in the twinkling ^f an eye, if your desire to do the oppressed jusdee, .be as great as you what's the rfeks- dont fly to the coffers of some rich Jew or Banker, where are thousands df gold and silver^ invisibly left, and invisibly return it to the coffers of the injured ? A n d since your wife has sufficient fund, and more, why cannot you empty her purse invisibly, to make these people amends. Cool. Because I cannot. Ogil, Y o u have satisfied me entirely upon that head. But pray, Cool, what is the reason that you cannot g o to your wife yourself, and tell her What you have a mind; I should think this a more sure way to gain your point. Ogil. That is not an answer to me, CooL Mool. That is one of the ques tions that I told you long ago I would not answer: but if you go as I desire, I promise to give you full satisfaction after you have done your business. Trust me tor once, and believe me I will not disappoint ybtt.30it f m n I tndl o* d n o b i b n p y i i i ^ a i q W Q Y Upon the 10th of April, 1722, coming from Old Cambus, upon the post road, I met with Cool on the head of the heath called the Pees. He asked me, if I had coiisidered the matter he had.recommemled ? I told him I had, and was in �23 like game opinion I was in when we parted; that I would not possibly undertake his commissions, unless he could give me them in writing under his hand. I told him that the list; of his grievances were so great, that I could not possibly remember them without being put in writing; and that I wanted nothing bufcuteason to determine toe in that, and all other affairs of m y know, says he, this M a mere evasion>~biH teU me if the Laird otoDhurston will do ito?^ J am- sur% said I, he will n o t : and if he should, I would do all that I could to hinder him;i&rul think h e k m as little to do in these matters as.myself. But tell me, Cool, fa fit notas eidsyf to^write^your ry a&tell it, or iiide o n • whathdprychcaili-hiBi • I have forgot your horse's name. Cool. N o , S&,9«pis n o t ; and pei>hapa>i -raayi convince you of the reasonableness it after4 wwrdkumi oJ oomcM d*>inu tu ol> ^ a i tiwvi-g svud Ogil. I would be glad to hear a reason that is solid, for not speaking to your wife yourself*? but, however, any rational creature may see what a fool I would make of myself, if I would g o to Dumfries, and tell your wife you had appeared to me, and told so ma^y^|orgeries and villanies that you had commitea, and" that she behoved to make reparation; the consequence might perhaps Ve, that rhe would seold me ; for she would be �24 loath to part with any money she possesses, and therefore tell me I was mad, or possibly pursue me for calumny; how would I vindicate myself, how eould I prove that you-ever* spoke with me H Mr. Paton, and other ministers, in Dumfries would tell me, the devil had spoken with m e ; and why should I repeat these things for truth, which he, that was a liar from the beginning, had told m e ; C—-p—1 and B-—r H—-rie would be upon me, and pursue me before the Commissary ; every body would look upon mbim brain-sick or mad * therefore I entreat you do not insist upon sending me so ridiculous an errand. T h e reasonable- ness of my demands 1 leave to your o wn consideration, as you did your former to mine. But drop- ping the matter till out next interview^ give md leave to enter upon some more diverting subject: I do not-know, Cool, but the information yow have given, may do as much service to mankind, as the redress of all these grievances would- ai^Mtfitrd^.dliw *wo\ ot ^ubhsscp ion to! <biioa m Mr. Ogilvie died very soon after. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 016: Title-page illustration of the God, Mercury, wearing winged sandals and holding a caduceus . Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Laird of Cool's Ghost: being Several Conferences and Meeting betwixt the Reverend Mr. Ogilvie, Late Minister of the Gospel at Innerwick; and the Ghost of Mr. Maxwell, late Laird of Cool; as it was found in Mr. Ogilvie's Closet after his Death - Written with his own hand. Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. Ghost of Mr. Maxwell, late Laird of Cool; as it was found in Mr. Ogilvie's Closet after his Death - Written with his own hand. Extent The size or duration of the resource. 24 pages 16 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9943831073505154">s0615b40</a> Description An account of the resource 8 printed at the foot of the title page Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850? Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Subject The topic of the resource Chapbooks - Scotland - Glasgow Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource supernatural & ghost stories # of Woodcuts: 1 Bib Context: title-page Chapbook Date: 1841-1850 Chapbook Genre: supernatural Chapbook Publisher - Glasgow: Printed for the Booksellers Fashion (Clothing): armour Gender: man/men Object: walking stick/ staff Religious Figure: Mercury (Hermes) https://scottishchapbooks.lib.uoguelph.ca/files/original/7003a80b47b541f5ee6bf0cfbae7766c.jpg 069eb94383b90d6af59085aefebc8a08 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying two men dueling wearing hats and long coats https://scottishchapbooks.lib.uoguelph.ca/files/original/1e09700d7e3781a2920a892603ed6c6d.pdf 2efc43b107b7d6cf92d57ac3dec91b8e PDF Text Text Rob Roy Macgregor, To which are added, Mrs. F.s Delight The Highland Laddie, ©ILLY AND NANCY'S ^RTJNG, Together let us Range. GLASGOW: Published and Sold, Wholesale and IteM, by R . Hutchison, Bookseller, y 1 19. Salt-market. 1823. �ROB ROY MACGREGOR. PAHDON now the bold outlaw, Rob Roy Macgregor, O! Grant him mercy, pentbs a', Rob R^oy Macgregor, O I Led your ftarids and hearts agree, Let the Highland laddie free, Mak' us sing wi' muckle glee, Rob Roy Macgregor, 0 1 L0113 the state had doom'd his fa', Rob Roy Macgregor, O! Siill he spurned the hatefu' law, Rob Roy Macgregor, O J Scots can for their country die; Ne'er for Britan's foes they flee, A ' that's past forget—forgie Rob Roy Macgregor, O! Scotland's fear, and Scotland's prid«j Rob Roy Macgregor, O! Your award must now abide, Rob Roy Macgregor, O! Lang your favours hae been mij>c, Favours I will ne'er resign— Welcomc then for auld langsynt, Rob Roy Margrcgor, OT �M R S . F.'S D E L I G H T . COMPOSED BY H E R HUSBAND. Some men they do delight in hound? And some in hawks take pleasure, Some do rejoice in war and wounds, And thereby goiri great treasure. Some men do love on sea to sail; And some rejoice in riding; Bat all their judgments do them fail— O! no such joy as chiding. When in the morn I ope my eyes, T o entertain the day, Before my husband e'en can rise, I chide him—then I pray. When I at table take my place, Whatever be the meat, I first do chide—and then say grace, If so dispo&'d to eaU Too fat, too lean, too hot, too cold, I ever do complain. Too raw, too roast, too young too old Faults I will And or feign. �4 Let it be flesh, or fowl or fish, It never shall be said, But I'll fi,nd fault with meat or dish, With master, or with maid. But when I go to bed at night, I heartily do weep, That I must part with my delight— 1 cannot scold and sleep. However this doth mitigate, And much abate my sorrow, That though to-night it be too late, I'll early scold to-morrow. T H E H I G H L A N D LAD-DIE. The Lawland lads think they are tine, But O! they're vain and idly gaudy; How much unlike the g r a c e d mein, And manly looks of my Highland laddre. O my bonny Highland laddie; My handsome, charming Highland laddie, May heaven still guard, and love reward, The Lawland lass and her Highland laddie. If I were free at will to choose T o be the wealthiest Lawland lady, �I'd tak young Donald without trews, With bonnet blue and belted plaidw. 0 my boniiie, fyc. Tlie brawest beau in burrows town, In a' his airs with art made ready, Compared to him, he's but a clown, He's finer far in's tartan plaidie. O my bonnicy fye. O'er benty hills with him I'll run, And leave my Lawland kin and daddit; Frae winter's cauld, and simmer's sun, He'll screen me with his Highland plakfce. O my bonnicy Sfc. A painted room, and silken bed, May please a Lawiand laird and lady; But I can kiss, and be as glad, Behind a bush, in's Highland plaidie. O my bonnie, F*w compliments between us pass, l e a ' him my dear Highland laddie; And he ca'sme his Lawhind lass, Syne rows me in beneath his plaidie. 0 my bo7uiie9 tyc. Xac greater joy I'll e'er pretend, Than that his love proves true and steady �6 Like mine to him, which ne'er rhall end, While Heav'n preserves ray Highland laddie. 0 my bonnie, fyc. B I L L Y AND N A N C Y ' S PARTING. I T was on a Monday morning, just at the break of day, Our ship she slipt her cable and we were bound to sea: The wind blew from the south-east, and from Greenock we were boond, The streets they were all garnished, with pretty maids all round. There was a pretty sailor all in his blooming years, H e came unto his true love, with bitter sighs and tears; And he came unto his true love, to let her understand, That he was going to leave her into some foreign land. Why say you so dear Billy? these words do break my heart, Come let us now be married, before that we do part: �7 These fourteen weeks nni longer. I'm going with child to the*, So stay at home dear Billy, be kind and marry me. If I should stay at home, my dear, another would take my place, It would be a shame to mc, love, besides a sad disgrace: The King he's wanting men, my dear, and I for one must go, And for my very life, love, I must not answer no. Well, I'll cut off my yellow hair, man's clothes I will put on, And I will go along with you, to be your waiting man: Like a true and faithful servant, I on my love will wait, No storm nor danger will I fear, let it be e'er so great. Your waist it is too slender, your fingers are too small, I fear you will not answer me, when I do on you call, W4ien cannons they do rattle, and bullets tbey do fly, And silver trumpets sounding, to drown the dreadful «ry. �8 If I should meat a bonny lass, that's merry, blythe and gay, And on her set my fancy, what would my Nancy say? What would I say dear Willy, but I would love her too, It's I would step aside, my dear, till she would pleasure you. Why, say you so, de-ar Nancy! you now do gain my heart; Come, let us now be married, 'before thpt we do part. This o u p l e now are married, and sailing o'er the main, All goodness may att?nd them, till they return again. T O G E T H E R L E T US RANGE, Together let U9 range the fields, Impearl'd with the morning dew, Or view the fruit the vineyard yields, Or the apples clustering bough. There in close embowered shades, Impervious to the noontide ray, By tinkling rills—or rosy beds, We'll love the sultry hours away. FINIS. 1 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 018: Title-page illustration in single ruled border of two men dueling. Both are wearing hats and long coats. Outdoor scene. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Rob Roy Macgregor, To which are added, Mrs. F.'s Delight The Highland Laddie, Billy ad Nancy's Parting, Together let us Range. Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. Mrs. F.'s Delight The Highland Laddie Billy ad Nancy's Parting Together let us Range. Date A point or period of time associated with an event in the lifecycle of the resource 1823 Extent The size or duration of the resource. 8 pages 16 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9936352173505154">s0604b37</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Glasgow: R. Hutchinson, Bookseller Subject The topic of the resource Chapbooks - Scotland - Glasgow Ballads and songs Highlands Courtship and Marriage Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Activity: dueling/fighting Bib Context: title-page Chapbook Date: 1821-1830 Chapbook Genre: ballads & songs Chapbook Publisher - Glasgow: R. Hutchinson Fashion (Clothing): bonnet Fashion (Clothing): bonnet (military) Fashion (Clothing): breeches Fashion (Clothing): Highland attire Fashion (Clothing): jacket Fashion (Clothing): knee breeches Fashion (Clothing): military Fashion (Clothing): pants Fashion (Clothing): scarves Fashion (Clothing): waist coat Gender: man/men Outdoor Scene Weapons: sword(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/0b1d1e19a33c1c4732c1c881d5c0cf73.jpg 17c47f0d1fb27ce0c0fdd51e90a5c88b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying Portrait of the God, Mercury in winged sandles holding a caduceus https://scottishchapbooks.lib.uoguelph.ca/files/original/0cfc9aeb8307a5c3bcd5876cb3586396.pdf 0b7640089ba2e1329d4f7eebe0677833 PDF Text Text y f\ T O K E N FOR MOURNERS. W I T H A SELECTION OF SCRIPTURE PROMISES, RELATIVE TO THE TROUBLES of LIFE. m Judge not the Lord by feeble sense, But trust him for his grace; Behind a frowning Providence He hides a smiling face. £ f 5 ? S IJ k ms GLASGOW ; PRINTED FOR THE BOOKSELLERS, nw^j^v- MJV^^V �T O K E N FOR ^ P^IPiT/ O{Ici \r <ttT r i if r ^ r r ) 2 MOURNERS. 2. KINGS, iv. 26. she answered, It is well. S H O R T words, soon spoken ; but to have a suitableness of heart to them is one of the highest attainments of faith. T o be sure," It is well we think so, when all things go according to oni wish ; when there is nothing in Providence that crosses our desires, that thwarts our designs, that sinks our hopes, or awakens our fears; Submission is easy work then ; but to have all things seemingly against us, to have God smiting in the tenderest part, unravelling all our schemes, con tradicting our desires, und standing aloof from �3 our very prayers ; how do our souls beliave then ? This is the true touchstone of our sincerity and submission ; " Here, as it is said, Rev. xiii. 10. c ; is the patience and faith of the saints this shews what they are made of, what they are within ; but instances there are many in the book of God, wherein we find this sweet, frame prevailing, as Abraham, Job, David, and the Shulamite in my text, than whose story we meet with few things in Providence more affecting. If you look back a little,,you may see what were her circumstances, and those of her family. She was a " great woman," says verse 8, and that she was a " g o o d woman," the whole context shews, Her husband and she wanted but one thing to make them as happy as the vanity and uncertainty of all human affairs would admit of. T h e y had enough of the world, a i d they seem ro Iiavre had the enjoyment of it ; for when Elisha, to requite her kindness, asks ; " What shall be done for thee ? Wouldst thou be spoken for to the king ? &c. she answers, 44 No, I dwell among mine own people," " I seek nothing greater than what I have : " only ( a s Gehazie learned from her) they wanted a child to comfort them now, and to inherit what they bad when they were gone. God in a miraculous way, gives this request. This child grows up, and was no doubt �4 the delight of its parents. Just at the time of life when children are most engaging, before they are capable of doing any great thing to grieve their parents, God lays his hand suddenly upon him and takes him away. T h e dearest comforts are but short lived, and the dearer they are when living, the deeper they cut when they are removed. Many of you can judge what the loss of a son, an only son, must be, and when there is no hope of a Seth instead of Abel. But, behold, " he tak eth away, and who shall hinder him ?" Well : What does the mother do now ? One would think all her hope is cut off, and all her comfort dried up : No, it is far otherwise. T h e same power that gave him could also raise him ; in faith of this, she lays him upon the prophet's bed, and makes all the haste to him she could. She concealing what had happened (as it is probable) from her husband, he objects to her going to the prophet, ver. 23. " Wherefore wilt thou go to him to-day ? It is neither new-moon nor Sabbath.* And she said, " It shall be well." Faith sets aside every obstacle : " It shall be well : the end will be peace " God is with me, and he will make all things work together for good." Commentators, in general, make very light of this, and her answer to Elisha's message in my text. Some suppose she has a reserve in her breast, when �5 ' Gea<a& 4sks after her family, that this " Trell" only refers to her husband and herself. Others think it is but a transition to something farther, which she was in haste to say ; as if she had said, " All is well do not hinder me, I have urgent business with your master Elisha, and cannot stay to talk farther with you upon any matters." This is the sense which most annotators incline to, which, I confess, I the more wonder at, because all agree, that the apostle's words in part refer to this story, Ileb. xi. 35. " Women received their dead raised to life again." How they received them is there specified ; namely, by or " through faith Faith, not as some carry it, in the prophet, but in the persons who had their dead restored to them; or else there would have been no need to make mention of any by name. N o w wherein this woman's faith appeared, my text and context make manifest. Here was a dependance upon God's promise, an abiding by that, God had promised her a son ; a son, not to lose him but to have comfort in him ; and, as if she had said, " As for God, his work is perfect, he does not use to raise his people's expectations for nothing; to give and immediately take away again, M y son is dead, but God, all sufficient liveth ; why should I mourn as though I had no hope ? A s for v/od's power and faithfulness there is no �6 abatement in them." Therefore, she makes no preparation for his burial tells her husband nothing of his death, but seeks to G o d by the prophet, and expects help from him, See how she expresses herself: " Is it well w ith thee ? " (and says Gehazzi,) u Is it well with thy husband ? Is it well with the child ? and she answered, It is well". Here is the greatest submission in the greatest distress : Her son, her only son, the son of all her love, the son of her old age, he is taken away with a stroke, and yet all is well. There is nothing amiss in the dispensation ; had she been to choose it, it is w e l l ; she has nothing to object. Here are submission and faith both discovered ih their sweet exercise ; submission to what God hath done ; faith in what he is able to do, and in what she "believed he would do : c t B y faith women received their dead raised to life again ; so that the words, thus explained, afford us this plain and useful observation. OBSERV. Faith in God'S promise and power will bring a man to submit to the sorest and most trying dispensations of his Providence ; or thus. Faith where it is in exercise, will teach a Christian to say of all G o d does, cc It is well." In discoursing on this propossition, I will endeavour to show what submission is, or how arid �7 in what sense we are to understand the expression in my text, " It is welL" This " well" dost not suppose there is nothing in providential dispensations, which to flesh and sense appears evil. Submission quiets under an affliction, but it does not take away our sense and feeling of the affliction. T h e apostle speaks what is every believer's experience, Heb. xii. 11. " N o chastening for the present seemeth to be joyous, but grievous. Whatever be spoken of the good of it, it presents itself unto us with a very different face ; it is matter of present grief and sorrow to them that are chastised ; nor are we blamed for our feeling and sense of it. Our blessed Lord himself wept at the grave of his dear friend, John xi. 35. A n d at the approach of his last sufferings, " his soul was exceeding sorrowful, even unto death," Matt. xxvi. 38. " yet he was led as a lamb to the slaughter ; he opened not his mouth ": there was patience and quiet submission under all his sorrows, while nature had some vent ; for groans a"re sometimes an easement to our grief. Thus it is said of the good woman, " that her soul was bitter within her," ver. 27. Elisha saw her agony in her looks, though he knew not the cause of i t ; and yet " All is well." When Job lost his substance and his children, and was smitten in his body with sore �8 boils ; when Heman, and when the church in the Lamentations were deprived of the consolations from God, when the Comforter, who would relieve their souls, was far from them ; when D a vid also was cursed by Shimei, and turned out of doors by his own son ; can you think that in all these there was no feeling ? Had there been none, there could have been no profit by any of the dispensations. Unless we realize our trials indeed, what are we the better for them? This would be to despise the chastening of the Lord, to be above correction, to be smitten and not grieve, is one of God's sorest judgments, and always argues a soul ripe for ruin : this " w e l l " does not suppose us insensible of the evil of afflicting. Though we believe all that befals us is well, this does not forbid our inquiring into the reasons of God's providential dispensations, and a searching out the cause for which they come upon us. Every rod hath a voice in it, and the " man of understanding will hear it," and " see the name of God in it, " Micah vi. 9. what God intends by it, what is his ends and design in i t ; for he does not afflict willingly, nor grieve the children of men, L a m . iii. 33. There is a " need be " in every dispensation that befals us : 1 Pet. i. 6. "Wherein ye greatly rejoice, though now for a season" (if need be) " ye are in heaviness through �9 manifold temptations." G o d acts with judgment in proportion to our needs; there is a conveniencv and fitness, nay, there is an absolute necessity in the case ; it must be that we are in heaviness and that through manifold temptations. One single trial oftentimes will not do, empty us of self, to wean us from the world, to shew us the vanity of the creature, the sinfulness of sin, & c . : it must be repeated or others joined with it, so fast are our affections glued to the things of time and sense. Now, what this need is in us, what this intention and end is in God, the Christian will and ought to be searching out, and inquiring daily into. This wras Job's frame, (and ye have heard, as says the, apostle, of the patience of J o b . ) Job xxxiv. 31. 32. " Surely it is meet to be said unto God I have borne chistisement, I will not offend any more. That which a see not, teach thou m e ; if I have done iniquity, I will do no more. Sin lies deep, it must be searched after in the deep and secret corners of the heart; there is so much self-love and self-flattery hid there, that a man cannot judge aright of himself, or of God without divine teachings. " It It is meet to be said unto God, I have borne chastisment." Sirs, it is one thing to be chastised, and another thing to bear chastisement; to behave aiight under i t ; to be patient, submissive, �K) thankful; to have a frame of heart suited to the dispensation, whatever it is. This is to bear chastisement:, and wherever this is, the language of the soul will be, " That which I see wot teach thou m e ; I have done inquity,. I will do no more." When an affliction is sanctifiedy it always begets godly fear and jealousy. A man is then most afraid of his own heart, lest that should deceive him; lest he should come out of the furnace unpurged, unrefined; lest the end of God's visitation upon him should be unstained. And this is well consistent with our believing all that God does is well done. Once more, A soul may say in a becoming frame,- and in the exercise of suitable affections, <c It is well, " and yet long, and pray, and wait from the trial. Submission to the wifr of God, under awful dispensations, is not inconsistent with earnest prayer for a gracious and speedy issue to these 'very dispensations. a It is well, " says this good-woman in my text; and yet h(Vw does she plead for the life of the child, ver. 28. Did I desire a son of my lord ? Did not I say do not deceive me ? As if she had said, " I asked it not, I could scarce believe it when it was promised me; God raised my expectations himself, he encouraged my hopes* and surely he will not go back from his own word." It was a wonderful act of faith; but the promises �11 of God can never lie long unfulfilled: when he has prepared the heart to pray, his own ear is epen to hear. H e has not called himself " I am that I am," for nothing. Abraham staggered not at the promise through unbelief, no more does the daughter of Abraham here ; it is blessed pleading, " Did not I say, do not deceive me ? " . " May I trust ? M a y I venture ? He has given me the faithful word of God to rely on; here my faith resteth." -'And a son came in due season. Now she looks to God, the author of the mercy, and applies to the prophet, who was the revealer of it. He sends Gehazi with his staff, but this will not content her, except Elisha goes himself: she knows that he was great with G o d ; she will therefore have his prayers and presence " A s the Lord liveth, and as .thy soul liveth, I will not leave thee," ver. 30, A l l this argues the strong desires of her heart after the return of the child's -life, though still she says, " All is well " While, we bear chastenings, we may pray, and pray hard that God would take them off. " I f it be possible," ( says iunocent aggrieved nature in the man Christ, ) "let this cup pass from me," Matthew xxvi. '26. Opening our mouth against God is our sin, but it is our duty to open our mouths and our hearts to him. In the former sense, says D a v i d , . " I was dumb, I opened not my mouth, because thoia �12 didst it," Psal. xxxix, 9 . : and yet, w ith the same breath, he adds, 66 Remove thy stroke away from me : I am consumed by the blow of thine hand," ver. 10. Was a child under the direction of a parent to intimate no desire of his forbearance, should we not rather account him stubborn than submissive ? In like manner, not to ask of God release from troubles, is as offensive as to mourn at them. It is the token of a proud heart and a relentless spirit. God expects other things at our hands ; even of1 the wicked he says, " In their affliction they will seek me early; " much more shall his own people, who have known his name, and put their trust in him ; who have known the advantage of prayer, and been so often set at liberty by it from all their fears. If these are silent, they cannot be sensible nor submissive. Only in all their prayers, when they are most earnest and vehement, 6 ''If it be consistent with the will oi God," and there will be no limiting him as to time or way. These things are neither of them inconsistent with the soul's saying, under the most awful rebukes," A l l is well." Now, what is included in this " well" in my text, or what is this submission to the will of G o d ? . It takes in, as I apprehend, these three things 5 �13 1. A justifying God in all he does " It is w e l l G o d cannot do amiss; he worketh all things after the counsel of his own will, to the praise of his glory. And after all that is come upon us," says the Church, E z r a i x . 13. " thou, our God, hast punished us less than our iniquities deserve; thou hast taken vengeance according to the desert of our sins, When sin appears to be what it is in itself, exceeding sinful, affliction will appear light, and not till then. Wherefore, says the church, L a m . iii. 39, " wherefore, does a living man complain, a man for the punishment of his sins ? So long as we are. out of hell, God punishes less than our iniquities deserve. Whatever be our trial, it comes from God : he is the author, whoever be the instrument, therefore, " it is well," He cannot do iniquity : David had not one word to say, by way of complaint, when he saw God's hand in the affliction : yea, let him curse, for " the Lord hath bid Shimci curse David," 2 Sam. xvi. 12. We may puzzle and distress ourselves about instruments and second causes, but no quiet no rest can we have, till we are led to the first. " Lie performeth the thing appointed for me;" that settles the soul, but nothing else will do it. " Be still and know that I am God," Psal. xlvi. 10. If thy children are taken, thy substance fails, thy body is �14 sore vexea, thy comforts, and even the presence of thy God leaves thee; yet be still, that is, do not say a word against the dispensation, do not fret, do not censure and condemn Providence. I am God, thy God in a l l ; and a covenant God cannot do amiss. God will be glorified and exalted, that's enough for us. This, " It is well," implies in it, not in some things, but in all. 2. This submission implies in it, our approving of all God does ; not only it is not amiss, but it is right; it is the best way, the only sure way to bring about our good : Therefore holy Job blesses God in all, chap. i. 21. " Naked came I out of my mother's womb, and naked shall I return thither : the Lord gave and the Lord hath taken away ; blessed be the name of the Lord.' He had the same great and good thought of God as ever he h a d ; God was his God still, and the God of his mercy. He should have an expected, a desired end; that he believed still, still, because God's thoughts were the same they ever were; that is thoughts of peace and not of evil. And this is the frame in which we find the poor saints, diat were scattered up and down throughout the whole world almost, I Pet. i. 6. " who are kept by the power of God through salvation,, ready to be revealed in the last time, wherein ye greatly rejoice," &c. T h e y were far from one another to �lo avoid persecution, it was in their w a y : but none of these things moved them. There was joy in their expected rest in happiness at last, though there was great pain and heaviness in the way to i t : the way was rough, but right; therefore they approved of it, they acquiesced in i t ; nay, herein " they greatly rejoiced." Thus the saints of old took joyfully the spoiling of their goods, and were tortured* not accepting deliverance, because they knew in themselves, " t h a t they had in heaven a better and an enduring substance, " Heb. x. 34. O that blessed knowledge ! it comforts, refreshes, it fills the soul, and lifts a. man above himself. Every path which God takes is right then and the believer chooses to walk in i t : His God, his Father, has marked it out, and nothing goes so against the grain, but that " all is well," which his Father does : His will is brought to be one with God's; the soul approves of all God does. 3. This submission implies in it our cleaving to God in all. T o be pleased with God as a frienc, when he seems to he coming forth against, us as an enemy; to lean upon a promise, w 1 all the ways leading to the performance are shut up ; to rejoice in God when we have nothing left beside to rejoice in, and faith is hard put to it to �16 call God ours. Thus, to cleave to God when we do not find comfort from him, this is believing indeed; to love the hand that smites, this is true grace and great grace. A noble act of faith was that, Job xiii. 15. " though he slay me, yet will I trust in him So " Abraham staggered not at the promises through unbelief, " Rom. iv. 20. He brought God's promises and faithfulness close together, and considered none of the difficulties nay absurdities, which came between them: It was n o t — " I s this reasonable ? What probability is there in that ? How can these things be ?" &c. but being not weak in faith, he considered not his own body now dead, neither yet the deadness of Sarah's womb, but was strong in faith, giving glory to G o d ; he clave to him, abode by his promise in a way of faith and firm dependance. This is the true nature of submission, and is contained in that expression in my text, " It is well." A word of u s e . — USE 1. Wonder not at your trials, be they never so strange: " A l l is w e l l ; some secret end is to be answered which you see not; God is in a l l ; the hand and love of a Father is there. T h e y are to purge from sin, to wean from the world, to bring you from the foot of God, to shew you that your rest is not here, that it lies beyond the �ir grave. What though they make you smart, they do you the more good: this argues your sen~ sibleness under the rod ; that is not a rod which does not cause smart; the sharpest physic does most service, because it reaches the inward, hidden cause, not one of our many trials which we could well spare. USE 2. D o not think any trial sanctified, till you have a suitable frame to the trial, whatever it be. Are you humbled ? Are you prayerful ? Are you submissive ? Have you looked inward, and confessed your sin, saying. T a k e away all iniquity ? If the affliction has not brought you to this, it hath done you no good. For all you may have borne, his anger is not turned away, but his hand is stretched out still. USE 3. D o not think of other means, whereby God's end in visiting you might have been as well answered; that is, in fact, to quarrel with God in what he has done, or is doing. Have a care of your thoughts; unsubmission slips in at that door before one is aware. " It is well, " is the only soul quickening and God-glorifying frame. God that has oppointed the end, has settled, and he will order the means: Rest there, and " all is w e l l " �18 HINTS TO THE AFFLICTED fatal mischiefs-would follow, if there was no variety in our experience ! There are so many remains of depraved nature in the hearts of the saints, that if the warm sun of prosperity did always shine upon the Lord's garden, the we£ds would quickly multiply, the choicest f l o w r s wither, and an army of caterpillars devour the pleasant fruits. T o prevent th^se, God will not suffer his •people to enjoy uninterrupted prosperity, but wisely appoints seasons of affliction and trouble. On the other hand, were we to groan under perpetual adversity, our souls perhaps would suffer equal prejudice. Our heavenly father will not always chide; he remembers that we are but dust, and that our flesh is not like brass or iron. Were we never in the fire, our dross would not be consumed, and were we always to be in the fire, our .ilver and gold would be w asted. WHAT Hereby G o d takes a proper method for the exercise and improvement of the graces of his children. Without such a mixed condition, there could be noToom for many of them, and not room enough for any of them to appear in their glory and beauty. Were it always a day of prosperity where would be the proof of their faith, hope and patience ? — the evil day brings thee to rest. To �19 possess our souls in patience, in the day of trouble to believe the good will and fatherly love of God even when he smites, is a point of no small diffic u l t y . — But, were we never to enjoy a season of prosperity, where would be the evidence of our humility, heavenly mindedness, and contempt of a present world ? Variety adds a beauty and lustre to providence. In the day of prosperity therefore, we ought to rejoice with trembling, and in the day of adversity, to consider and faint not; for " G o d hath set one against the other, to the end that no man might find any thing after him," Eccl. vii 14. in this valley of tears, it is not wonderful that believers should be often called to weep. T o mingle their tears with those of their brethren — o r in the words of the apostle, to " w e e p with those that weep,—is apart of the holy fellowship they are called to by the gospel. A t present, the way of providence in general is dark and mysterious. There is a depth in it, for which we have no line. There are many seals 011 it, not fit as yet to be opened. But when the Lamb who is in the midst of the throne, shall open the seals, and shew the meaning of all the dark passages in that mysterious book, and eveiy one is WHILE �20 made to view that part of it that related to the way in which they were brought through manifold tribulations to the kingdom, when they will all strike up on the highest key, and sing 66 HE HATH DONE ALL THINGS WELJ, !" Believers ought to comfort one another with these words. It is heartsome for travellers on the road in a dark night, and going to the same place, to speak to each other in the language of the country to which they are going, and to say, " What of the night! what of the night!" And O O to encourage one another, by often reiterating that animating reply, " T h e morning cometh." T h e shadows of the evening are daily growing longer with all the travellers to the heavenly Sion. But at evening time it shall be light. T h e bright shining of the sun of Righteousness will make even the passage through the dark valley of the shadow of death lightsome and pleasant. Faith can see eternal day at the farther end of it. Jesus went through the Jordan of death when it overflowed all its banks, and was brimful of the curse. B u t his death drank up the curse, and left nothing but a blessing to all his redeemed: and his sweet and cheering voice is still to be heard in the passage—"Fear not! I am He that liveth, and was dead; and behold I am alive for evermore ; and have the keys of hell and of death ! " �21 " I F T H E I R U N C I R C U M C I S E D H E A R T S , " said the Lord respecting ancient Israel, " be humbled, and they ACCEPT of the punishment of their iniquity, then will I remember my covenant with Jacob," &c. L e v . xxvi. 4 1 — o f the punishment of their iniquity ! that is, bear it willingly contentedly. It is a happy state of mind when our trials are A C C E P T E D ones: when God's chastening hand is even esteemed a k i n d n e s s — L o r d ! may the believer say, I will not puzzle myself with hows, and whys, and yets. T H O U hast done i t ; I rest there. It seemed good in thy sight that is a sufficient reason. L e t God choose my portion; I am sure it will be best in the e n d — Even when He acts as a Sovereign, he forgets not his relation as a fathe SCRIPTURE PROMISES. A father of the fatherless, and f . Psalm G8—6. a judge of the widow is God in his holy habitation. Jeremiah 4 9 — 1 1 . Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. i Job 5 . — 1 7 . Happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. Verse 18. For he maketh sore, and bindeth u p ; he woundeth, and his hands make whole. �22 Psalm 1 1 9 — 6 7 . Before I was afflicted I went astray; but now have I kept thy word. Verse 7 1 . It is good for me, that I have been afflicted; that I might learn thy statutes. 75. I know, O Lord, thy judgements are right, arid thou in faithfulness hast afflicted me. 2. Corinthians 4 — 1 6 . For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. Verse 17. For our light affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. Hebrews 21 6. Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. Verse 7. If ye endure chastening, God dealeth with you as with sons; for what son is he whom th^ father chasteneth not? 10. T h e y verily, for a few days chastened us after their own pleasure; but he for our profit, that ^'e might be partakers of his holiness. 11. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruits of righteousness, unto them which are exercised thereby. Deut. 8 — 5 . As a man chasteneth his son. so the Lord thy God chasteneth thee. Job 3 6 — 8 . And if they be bound in fetters, and be holden in cords of affliction. Verse 9. �23 Then he sheweth them their work and their transgressions, that they have exceeded. 10, He openeth also their ear to discipline, andcommandeth that they return fron iniquity. Psalm 94 12. Blessed is the man whom thou chastenest, O Lord and teachest him out of thy law. Verse 13. T h a t thou may est give him rest from the days of adversity, until the pit be digged for the wicked. Romans 5 . — 3 . We glory in tribulation also, knowing that tribulation worketh patience, and patience experience, and experience hope. Job 19 4 —2 G. Though after my skin worms destroy this body, yet in my flesh shall 1 see God. Verse 27. Whom I shall see for myself, and mine eyes shall behold, and not another, though my reins shall be consumed within me. Isaiah 26 19. T h y dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in the dust: for thy dew is as the dew of herbs: and the earth shall , oast out the dead. �24 A soft answer turneth away wrath ; but grievous words stir up anger. Better is a dry morsel, and quietness therewith than an house full of sacrifices with strife. Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. B e not thou envious against evil men, neither desire to be with them. A s snow in summer, and as rain in harvest; so honour is not seemly for h fool. A s a dog returncth to his vomit; so a fool returnctlx to his folly. A false balance is abomination to the L o r d ; but a just weight is his delight. A wise son heareth his father's instruction; but a scorner heareth not rebuke. E v e r y wise woman buildeth her house; but the foolish plucketh it down with her hands. Fools make a mock at s i n ; but among the righteous there is favour. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 016: Title-page illustration of the God, Mercury, wearing winged sandals and holding a caduceus . Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A token for mourners. with a selection of scripture promises, relative to the troubles of life. Extent The size or duration of the resource. 24 pages 16 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9935749653505154">s0598b24</a> Description An account of the resource Quote on title page: "Judge not the Lord by feeble sense, But trust him for his grace; Behind a frowning Providence He hides a smiling face. Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per National Library of Scotland Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Subject The topic of the resource Religion and Morals Chapbooks - Scotland - Glasgow Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource elegy Bib Context: title-page Chapbook Date: 1841-1850 Chapbook Genre: elegy Chapbook Publisher - Glasgow: Printed for the Booksellers Fashion (Clothing): armour Gender: man/men Object: walking stick/ staff Religious Figure: Mercury (Hermes) https://scottishchapbooks.lib.uoguelph.ca/files/original/2d13b74560b7910c2354948fe6d4203c.jpg e5b1c1760c7ef9a8f73f6ad1c71c4535 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying man holding a bird holding up three fingers; 3 trees, and a bird in sky in background https://scottishchapbooks.lib.uoguelph.ca/files/original/c6cc288e7f3c437fb4d710ba1866ea9a.pdf 934aa3cb4cc25fe56211a8c54bf15ea4 PDF Text Text A Collection of POPULAR SONGS VIZ. Peggy wi' the gowdeaa hair. Love's like a dizziness, The weary pund o' tow, The sailor's courtship, AND 9 Braw lads o G alia water. EDINBURGH. PRINTED EOR THE BO0KSELLE»S» �£ PEGGY W i H E G O W D E N HAIR. Ye roses, fa* at my love's feet* Ye luies bend your heads and dee! Your bom>y beauties4 lang sae sweet. Are now for erer lost on m e ; For iho' ye sweetly bud and blaw, To bufck the valley blooming fair* There's ae sweet flrw r excels ye a', Young Peggy wix the gowden hair. I sigh at e'en, I sigh at a?orn, Kae peace hae within my breast, 1 dander o'er the fields forlorn To mu«c on her wham I lo'e best; Sweet, sweeet she smiles, she%i kind and leal, There*s nane like fter amang fhe fair, Ht bonny glane* h lovers saft seal Young Peggy wi' the gowden hair. Blaw, blaw. ye w «ds, your nipping cauld Wi' cia »eucr. cieeiis baith hill and shaw; Your blasts i scorn—i,ve glow hauld F r her wha^s at own my heart awa. v Ye P wc's wha watch wi tehiie Auy blessings on m bouies skahy 0 grant ae matchless boon to me, Sweet Peggy wi' the gowdea hair. �3 LOVE'S L I K E A DIZZINESS* Tune— Paddy's Wedding. I lately liv'd in quiet ease. An' never wish'd to marry, O ; But when I saw my Peggy*s fac», I felt a sad quandary 6 . Thox wild as ony \thole deer, She has trapan'd me fa?rly, O ? Her cherry t reeks, anct eep sse cleat Harass me late an' early? O, O love, love, laddie, Love x s like a dizziness, It winaa let a puir ^ody Gang about his business. T o tell ray feats this single week Wad make a curious dia;y, O i I drave my cart agai ist a d \ k e , My h&rsss in £ miry O : I wear ray stockings whit:? an' blue, M) love'fcr sas fierce art fi rv O, I dr 11 t ie l i d that f sjoui p.ow, An' p^ow the di lis entirely, O. J L f - Sec Soon as the dawn had brought the day, I we it to thtek the stable, O , �4 I coost my coat, and vly\i away As fast as I was able Q. 1 wrought n* morning ia and out « A s I'd b/ err i euding fire, O ; When 1 had done, and looked about, Gnde faith it was the byre, O. O love, &c. - " . f , '; v* : a Her wily glance I'll ne'er forget, The dear, the lovely blinkinN 6% Mas pierc'd me thro' and thro' thfe heart, And plagues me wi' the prinklin' o't. 1 try*d to sing, L tryxd to pray, I tryvd to drown't.wi' diinkin' o't; I try'd wi' toil to driv't away, But ne'e? car> sleep for thinkmx ovt» O love, &c Were Peggy's love to hire the job. Jin' save my heart fr^e breakin' O, I'd put a girdle round the globe, Or dive in Corryvrekin* O Or howk a grave at midnvgbt dark In yonder vault sae eerie O : Or gang av»' spier for M u ^ o Park, ThroN Vfiica sae dreary, O. O love &c. Ye little ken what pains I prove, Or how severe my plisky, O, I swear INm a-iirer drunk wiN love Tfia e'er I was wix whisky, O. For love has r^kvt me fore and aft, I scarce can lift a leggy, 0 : O love, &c. �5 I first grew dizzy then gaed daft, An* now T'lldee for Peggy, O. .'•:!...• 1 HTjfOIJ c^iU JI^'2 v m T H E WE A ll y P U N D O* TO W, The weary pun<J, the weary pund, The weary pund o' tow ; I think my wife will ead her life Before she spin her tow. I bought my wife a stane o* lint, as good as e'er did grow, And a* that . he has made o* that Is ae puir pund o* tow. There sat a bottle in a nook Ayonr. the ingle low And ay she took the itber souk to drouk the stourie tow. Quoth for shame, ye dirty dame, Gae spin your tap o' tow ; She took the rock, and wP a knock, She brak it o'er my pow. At last her feet, ( I sang to ses't) Gaec-: foremost o'er a kr>owe ; And ere I wed another jade, 111 wallop in a frv �\ T H E SAILOR'S COURTSHIP. 4* It happened on a morning clear, as dow 1 th e quay 1 walkedv 1 I chanced to meet a maiden fair. who witfi her father talked, Said lres your love is come on shore, The only man you do adore, Your folly now you must, give o'er, Don't wed that tarry sailor. O father dsir. do rot us part, or strive to seperate ps, For if you oo 'twill break my heart, great grief it will create us; Hi* love to me is m o i secure, Autl mine to him Jnili firna endure, Bcu h me life yr death I'm sure. I'll wea other ai?or. Up comes young Jack as brisk's a bee> ano saying, my d e a ^ t Nancy, Now I am safe i.tur vd to thee, my heart'& . tlight,»n'i fancy,; I've beesi where ster^uy winds do blow, Ana eften fae'd the deaily fo<?.» will )ou have me, yea or no, Aim wsjft poor Jack the sailor? Two hunared poands 5eft by her auat, three hundred more I'd give her, �9 7 But if she marry without consent a farthing T wont leave her, Besides to marry she'* too young, A id sailors have a flattering tongue, So from my presence quick begone, II you wed that tariy jailor. Says Jnck, I don't regard that sum, my dear* I've gold in plenty; Believe me; Sir, I dp not c o s e , to court with pockets empty { Fiv hundred guineas in bright gold, Upon the table there be told, And stfept them in her aproMold, Take that and Jack your sa.lor. , Her father seeing his honest heart, that he behaved so e'ever; Fa!d, " 'Tis a pity you to uarr, and I'll not do it ever: As yon so freely gave-your store, And you each other do adore. Now take ler Jack, here's as much mjre, For you a clever sailoi Now messmates we've got safe to port, foi I aan sweetly married I hope my lads we'll h ,ve same sport, and crown the day with chret : My frigate she is rigged tight, With ilks aud rings most gay and bright I'll swear my la ,s to bjard to night, and prove myself a sailor. �8 B R AW L A D S & G A L L A W A T E R , B r aw, braw lads on Yarrow bra i s , Ye wander thro* the blooming heather; But Yarrow braes, nor Etrick sftkwg, Can match the lads o\ GaJla-wafer, ? But there is ane a certain ane> Aboon them a ' I lo'e him better^ An' I'll be his. an' he'll T h s bonny lad o 4 Galla-^ate"'-4* r. • ! 'J t ' . : . '. Although hit daddy was nae laird, An' though H i a e nae mefhle tocher, Yet rich in kindest truest love We'll tent our flocks by GalLi-water. Itgne'er was wealth,at ne'er was wealth, That coft contentment, peace or pleasure ; The bands and bliss o'j mutual lovb: O that's the wat Id's chiefest treasure. • FINIS. ' : ; atiu iti -c ^ll-tHgf pSUi}8 '4V.f5 ikt.l V ; S At. iO i w . ' iiwurj ti< 3 • .. i - ilk U ? t « i v $ : $ .rrr h w i?aljr <n £! ti ji si Vii''s � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 019: Title-page illustration in double ruled square border of Christ holding up three fingers representing the Trinity. Outdoor scene depicting trees and a bird. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A collection of popular songs. viz. Peggy wi' the gowden hair, Love's like a dizziness, The weary pund o' tow, The sailor's courtship, and Braw lads o' Galla water. Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. Peggy wi' the gowden hair Love's like a dizziness The weary pund o' tow The sailor's courtship Braw lads o' Galla water Extent The size or duration of the resource. 8 pages 16 cm Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9935661173505154">s0598b23</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Edinburgh: Printed for the Bookseller Subject The topic of the resource Chapbooks - Scotland - Edinburgh Ballads and songs Courtship and Marriage Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Animal: bird(s) Bib Context: title-page Chapbook Genre: ballads & songs Chapbook Publisher - Edinburgh: Printed for the Booksellers Gender: man/men Nature: tree(s) Outdoor Scene