18 10 639 https://scottishchapbooks.lib.uoguelph.ca/files/original/8c4301f3f08b011b8a7b7bc5ae8589ce.jpg 31a491012d05b911edb61ffe1b560c70 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3308 Width 2057 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut on title-page portraying dancing sailor wearing a hat and open jacket with raised hand https://scottishchapbooks.lib.uoguelph.ca/files/original/2fb423cbc9a7eafb8f88d0e30d41e533.pdf 4f1a5cf4b47b8ed82cf4720afea2972c PDF Text Text H A R R Y BLUFF, L O O I E O ' B U C H A I , W I T H I N A. MILE OF EDINBURGH TOWN. O H ! NO, AVE N E V E R MENTION HER. OH, SAY NOT WOMAM'S LOVE IS BOUGHT, DEAREST MAID, MY H E A R T IS THINE. MEET ME IN THE MOONLIGHT. TELL ME W H Y MEN W I L L DECEIVE US. GLASGOW: PRINTED FOR THE BOOKSELLERS. 87. �* Wft* ii I T r>TJ'f!C v /< yy l yViiVOyiiVd ' O r<0 » : l t1 / ii S O N G S . • .... i r s m T 0 7 Y /. a .H HARRY BLUFF. A When a boy, Harry Bluff left his friends and his home, And his dear native land, on the ocean to roam ; Like a sapling he sprung, he was fair to the view, And was true British oak, boys, when older he grew, Though his body was weak, and his hands they were soft, When the signal was heard, he the first went aloft; And the veterans all cried, he'll one day lead the van, For though rated a boy, he'd the soul of a man, And the heart of a true British sailor. When in manhood promoted, and burning for fame, Still in peace and in war Harry Bluff was the same ; So true to his love, and in battle so brave, The myrtle and laurel entwine o'er his grave. For his country he fell, when by victory crown'd, The flag shot away, fell in tatters around ; The foe thought he'd struck-—but he sung, avast! And the colours of England he nail'd to the mast, Then he died like a true British saiktf. �3 LOGIE 0 ' BUCHAN. 0 Logie o' Buchan, 0 L-ogie the laird, Thej hae taen awa Jamie that delv'd in the yard, Wha play'd on the pipe wi' the viol sae sma', They hae taen awa Jamie, the flower o' them a'. • CHORUS. He said, think na lang lassie, though I gang awa, He said, think na lang lassie, though I gang awa ; For the simmer is coming, cauld winter's awa, And I'll come and see thee in spite o' them a'. 0 Sandy has owsen, and siller, and kye, A house and a hadden, and a' things forbye ; But I wad hae Jamie wi' his staff in his hand, Before I'd hae Sandv wi' houses and lands. He said, think na lang, &c. My daddie looks sulky, my minnie looks spur, They frown upon Jamie because he is poor ; But daddie and minnie, although that they be, There's nane o' them like my Jamie to me 1 sit on my creepie, and spin at my wheel, And think on the laddie that loed me sae weel; He had but ae sixpence, he brake it in twa, And he gied me the hauf o't when he gaed awa. Then haste ye baqk, Jamie, and bide na awa, Then haste ye back, Jamie, and bide na awa ; The simmer is coming, cauld winter's awa, And ye'11 come and see me, in spite o' them a'. �4 TELL ME W H Y MEN W I L L DECEIVE US. Come tell me, says Julia, and tell me sincerely, Why men are so prone to deceive us ; 0, cruel to make us believe they love dearly, And then can perfidiously leave us. <m Fair censor, I answered, though such there may be, Yet judge not all so unkindly ; The heart that beats loyal, as mine does to thee, Can never turn rebel so blindly. I grant so, she answered, and yield to it fairly, Some few may be free from the treason, But then to our sorrow, we find it so rarely, To doubt and mistrust ye, we've reason. Not quite so, I told her, the love that is sincere Can but with existence be parted, Like the fond turtle-dove, 'twill be true to its dear, And never, no, never false-hearted. She smil'd, and yet blush'd like a rose in full bearing, And seem'd from her doubts to awaken ; Then own'd, freely own'd, like an angel declaring, She might, to be sure, be mistaken. 0 yes, and so sweetly her eyes made it known, Not a glance but a god might set store by, And fate from that moment enchain'd me ere now, And her lip was the altar I swore by. �5 'TWAS WITHIN A MILE OF EDINBURGH TOWN. 'Twas within a mile of Edinburgh town. In the rosy time of the year, Sweet flowers bloom'd, and the grass was down, And each shepherd woo'd his dear. Bonnie Jockie, blithe and gay, Kiss'd sweet Jenny making hay ; The lassie blush'd, and frowning cried, Na, na, it winna do ; I canna, canna, winna, winna, maunna buckle to Jcfckie was a wag who never would wed, Though lang he had followed the lass; Contented she earn'd and ate her brown bread, And merrily turn'd up the grass. Bonnie Jockie, blithe and free, Won her heart right merrily ; Yet still she blush'd, and frowning cried, Na, na, it winna do, I canna, canna, winna, winna, maunna buckle to. But when he vow'd he would make her his bride, Though his flocks and his herds were not few, She gied him her hand, and a kiss beside, And yow'd she'd for ever be true. Bonnie Jockie, blithe and free, Won her heart right merrily ; At kirk she nae mair frowning cried, Na, na, it winna do; I canna, canna, winna, winna, maunna buckle to. �OH NO, WE NEVER MENTION .HER. Oh no, we never mention her, Her name is never heard, My lips are now forbid to speak That once familiar word. From sport to sport they liurry me, To banish my regret; And when they win a smile from me, They think that I forget. They bid me seek in change of scene, The charms that others see, But were I in a foreign land, They'd find no change in me. 'Tis true that I behold no more The valley where we met, I do not see the hawthorn tree, But how can I forget ? For oh! there are so many things Recal the past to me ; The breeze upon the sunny hills, The billows of the sea ; The rosy tint that decks the sky, Before the sun is set; Aye, every leaf I look upon Forbids me to forget. They tell me she is happy now, The gayest of the gay ; They hint that she forgets me now, But heed not what they saj. �7 Like me, perhaps, she struggles With each feeling of regret; But if she loves as I have loved, She never can forget. OH, SAY NOT WOMAN'S LOVE IS BOUGHT -Oh say not woman's love is bought With vain and empty treasure ; Oh say not woman's heart is caught By every idle pleasure. When first her gentle bosom knows Love's flame, it wanders never ; Deep in her heart the passion glows, She loves, and loves for ever. •:>' > ' ' Oh say not woman's false as fair,, That like the bee she ranges, Still seeking flowers more sweet arid rare, As fickle fancy changes, .p.v \ * i + r; •i Ah no! the love that first can warm, Will leave her bosom never ; No second passion e'er can charm. She loves, and loves for ever. !!•>} "invo Ikiia OjiV/ DEAREST MAID, MY HEART IS THINE. Dearest maid, my heart is thine, For ever fond and true ; Dearest youth, believe that mine As truly beats for you. �8 Then, bound in Hymen's rosy chain, Our hearts shall constant prove, For joys serene, and free from pain, Will ever crown our love. -T,)P PI >;v LhKY11 TOY U MEET ME IN THE MOONLIGHT. Meet me in the moonlight, Meet me in the dell; If the stars behold us, Will they ever tell ? Tho' the moon be bright, love, Never heed the skies ; Need we gaze at heaven ? Are there not your eyes ? Let the gentle breezes Whisper as they fly, Until they cannot echo All that me may sigh. Who shall ever listen Who shall ever tell We were in the moonlight, Kissing in the dell ? t li � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 003: Title-page illustration of a dancing sailor wearing a hat, scarf, and open jacket. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Harry Bluff. Logie o' Buchan. Within a mile of Edinburgh town. Oh! No, we never mention her. Oh, say not womam's [sic] love is bought. Dearest maid, my heart is thine. Meet me in the moonlight. Tell me why men will deceive us. Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per National Library of Scotland Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923327093505154">s0390b22</a> '37' is printed at the foot of the title page Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Glasgow, Scotland Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. Logie O' Buchan Tell me why men will deceive us "Twas within a mile of Edinburgh town Oh no, we never mentioned her Oh, say not womam's [sic] love is bought Dearest maid, my hearts is thine Meet me in the moonlight Extent The size or duration of the resource. 8 pages 16 cm Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Type The nature or genre of the resource ballads & songs Subject The topic of the resource Chapbooks - Scotland - Glasgow Description An account of the resource Woodcut #03: Woodcut on title-page of a dancing sailor wearing a hat, scarf, and open jacket. Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Bib Context: title-page Chapbook Date: 1841-1850 Chapbook Genre: ballads & songs Chapbook Publisher - Glasgow: Printed for the Booksellers Fashion (Clothing): jacket Fashion (Clothing): pants Fashion (Clothing): sailor uniform Fashion (Clothing): scarves Fashion (Clothing): top hat Fashion (Clothing): waist coat Fashion (Clothing): working class Gender: man/men Occupation : sailor Outdoor Scene https://scottishchapbooks.lib.uoguelph.ca/files/original/4de5af890f906c85307bdbb2f88d36e7.pdf c07634a0a806e4b2faaee38c93557bde https://scottishchapbooks.lib.uoguelph.ca/files/original/5963f3f3485bfaeecf668e3ed9cce9b1.jpg 940e96c8f8b72a6c7090a87533f632be https://scottishchapbooks.lib.uoguelph.ca/files/original/7c699efffe73de517e27cb1701c2bab4.jpg 69f34cb03e8c60a6b5db84cde3463e2b https://scottishchapbooks.lib.uoguelph.ca/files/original/d59f998fc2061a786a996be846aa05b8.jpg 2df05b3e1b9e3c96873e42be54b8aa49 https://scottishchapbooks.lib.uoguelph.ca/files/original/520e281a49f1bc0964a09a09cf2e9f5c.jpg ab25a40eb706697df73d7ef0588360d0 https://scottishchapbooks.lib.uoguelph.ca/files/original/2e436040bc50c3303f09e8f41abdfcff.jpg 26624ffbdf63ba48981ec0468184b5ac https://scottishchapbooks.lib.uoguelph.ca/files/original/2f385bb7336524ac9d2267236da32eeb.jpg 6ed140be33f72ef685a3941fb307c094 https://scottishchapbooks.lib.uoguelph.ca/files/original/0fd17eb1df1833367eb0ec6bb64725ec.jpg e8f7960e65ffd259d288011d634cfa05 https://scottishchapbooks.lib.uoguelph.ca/files/original/8c79fe8789654a2298b648649164ae09.jpg d16d411b411f4a3a81003fe861900645 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource He comes from the Wars. Love's Young Dream, A Soldiers Gratitude. Father Paul. My Fond shepherds. King David was a Soldier. Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133973505154">s0042b27</a> <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923327293505154">s0389b20</a> Is Part Of A related resource in which the described resource is physically or logically included. bound collection of chapbooks (s0042b27); Chapbook #8 Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. Love's Young Dream A Soldiers Gratitude. Father Paul. My Fond shepherds. King David was a Soldier Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Description An account of the resource woodcut image of a soldier on title-page Extent The size or duration of the resource. 8 pages Subject The topic of the resource Chapbooks--Scotland--Glasgow David, King of Israel--Songs and music. Songs Ballads Religion War Courtship Marriage Date A point or period of time associated with an event in the lifecycle of the resource 1825? per National Library of Scotland Is Referenced By A related resource that references, cites, or otherwise points to the described resource. <a title="National Library of Scotland" href="http://www.nls.uk/">National Library of Scotland&nbsp;</a> Abstract A summary of the resource. <p dir="ltr"><span>A collection of songs and ballads. &nbsp;The first is descriptive song of a warrior who escapes the field of battle to take refuge in a cottage and dreams of his lover’s embrace. The second ballad reminisces of the joys of young love’s passion, while in the next song a soldier recalls the beauty and love he has for his home. In another song, the life of a friar is described as a merry time, full of wine and nuns and other perks, while rather lacking in religious principles. Similarly, in the next song, a shepherds’ life is described as carefree, but the economy—and indeed everything—suffers when they fail to keep track of their sheep. In the last song, a soldier is rejected by a young woman due to his profession, to which he responds with a defense of all soldiers, citing King David as a role model. </span></p> <div><span>&nbsp;</span></div> Type The nature or genre of the resource ballad Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario https://scottishchapbooks.lib.uoguelph.ca/files/original/7186b82d05faa17b971570adf0cccfa1.pdf e119f0235159e36c28da6f38b4f8c54c https://scottishchapbooks.lib.uoguelph.ca/files/original/cee73dfbe439723724a306f6eb7ba3d6.jpg 5572c7b3e4a5df583d2036a603c09100 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Health: A Poem. By Dr. Cotton. Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133953505154">s0141b34</a> Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #16 in a bound collection of 54 chapbooks Description An account of the resource Quoted on title-page: "O Health! "Without thy cheerful active energy "No rapture sells the breast, no Poet sings, "No more the maids of Helicon delight, "Com e then with me, O Goddess, heavenly gay! "Begin the song; and let it sweetly flow, "And let it wisely teach thy wholesome laws: "How best the fickle fabric to support "Of mortal man; in healthful body how "A healthful mind the longest to maintain." Armstong. Date A point or period of time associated with an event in the lifecycle of the resource [1796?] per National Library of Scotland Extent The size or duration of the resource. 8 pages Subject The topic of the resource Poetry Is Referenced By A related resource that references, cites, or otherwise points to the described resource. <a title="National Library of Scotland" href="http://www.nls.uk/">National Library of Scotland</a> ESTC#: T131005 Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Glasgow: Brash & Reid Type The nature or genre of the resource poetry # of Woodcuts: 2 Bib Context: title-page Chapbook Date: 1791-1800 Chapbook Genre: poetry Chapbook Publisher - Glasgow: Brash & Reid Musical Instrument: harp(s) Musical Instrument: horn(s) Nature: flower(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/9f1eb231d655fb756ec160cdad861b23.pdf 738e61ddcdc3bcb6a2689f14c6ad2ea9 PDF Text Text HEARTS of OAK for EVER: O R, A Round of Britifli Tars. TO W H I C H ARE A D D E D , T H E J O L L Y F A R M E R. A Song iu Praife of Admiral Duncan, The TAYLO R',S DO W N. FA I. B R I T A I N ' S A L A R M. ARRIVED A PORTSMOUTH. T P R I N T E D B Y J. & M. R O B E R T S O N , u i i M iejnt?5 will iTa&s d .maiTdrassy, " �£ 2 ) • * 4* • & 4> * * 4* * * * * 4k * * # 4k * * * * * • HEARTS A ROUND OF O A K OF FOR B RITIS H EVER. TARS. COME now, Tor a round o f our true -hearted T a r s , W h o flinch not frombriiifes; wounds, maimings or fears; W h o bold, face the enemy clofe to their teeth, F i l l up, my brave bays, here's to Brklport and Kelthw T h e foe Hi all knock under to Neptune's lov'd Sons, D i f n t a y M at the thunder of well pointed guns ; Our caufe by our Heroes Hi all Hill be made good, Fill up my brave boys, here's to Mitchell and Hood* A vaunt then, I n v a d e r s ! — n o more gafconade, B e w a r e of T r u e Britons, for valour's their*trade ; T h e y are L o r d s of the Ocean, you mult all allow, F i l l up, my brave boys* here's Duncan and H o w e . E a f t , W e f t , North & South, O , we pepper them fore, L e t them vaunt & contrive, we their cunning-explore, Briton's ne'er meet a foe,but they fiill forely gaU'd her, Fill up> my brave boys, here to Kingfmill and Caldet. Old Ocean triumphantly rolls on our fleet, A n d bears it majeftic the combate meet; Points out their R a g Ship, and roars, N o w , my Sons, mark her,'' T i l l up, my brave b o j s , l i r e ' s to Onflow and P a r k e r . W e boafl of true freedom, & love George our K i n g , O u r L a w s and our Country we ever will fmg ; A l l D e f p o t s defpifing, who govern fo bafely F i l l up, my brave boys, here's to Gardner and Pafley. L e t foes hide their heads, and ft ill en vy our ftate, Chain'd fafi to their fhores— or be lure of their fate ; W h e n e ' e r they ineak out, quick again they're in fentj * �# ( 3 ) B r l t o o s b o a f t of politencfs, and fhould the Mon^eer^ Moft civilly fend his fine compliments here ; I n return he (hall meet with fome true Britiih feats, Fill up, my brave boys, here's to Pellew and Keats* 4 B y my foul' f a y s G ' P h i l , 6 we'rein U n i o n , y o t f k n o w , * Make'emilrike^ydearhoney,we*llgivetheftriiblow; T o be fure, now they fhall not Ileal from us our waves, Och L no, my brave lads here's to Bower and Graves*' Invaiion! b r a v a d o ! Braggodotian high fwell, Mnd why they don't .come—to be fure they can't tell: Ock I ye mooiipakers-Quixotes-ye wife men of G o t h a m , B e it ill,or we'll maul ye—here's Faulkener & Hotham. T h e y want to comeout nowfrom the harbourof Breft, B u t again It it we Britons have enter'd proteft ; France is ftuck in a bog, and they cannot remove her--. Cornwaliis forbids*—here's to Monfieur Manoeuvre * . .Put hold my dear creatures, there's one you've for* got; ^ (to pot, O ! the Spanifh proud Dons thought him quite gone B u t he foon made both Dons 3t Moniieurs run away i A bumper again boys! here's brave Saumarez. A v a f t ! fays J a c k topfail, I faith there's another* A dog of decifion—a high mettled brother, Sir Sidney's the man—landmen fay what they will,, T o the Hero of A c r e our glafTes we'll fill. A round of good toads, in a rich focial bowl. B o t h enlivens the mind, and infpints the f o u l ; M a y Heaven dill deign on our Navy to fmile, C o m e , fiarlli, my boys, with the L o r d of the Nile. • :. - . .'-—— * Name given to CcrnwalHs by the French. T H E JO L LY F A R M E - Rv -C ObiE each jolly fellow, whiili we are mellow, _J Draw near unto me, and I will fit eafy ; A jounim that's quiet, then c p e let us- try it, D u l l f e u k s will make a man Craxy, C T �. ( 4 ) I ' m here like a king, I can drink, dance and f i n g , L e t no mortal appear like a ftranger, T h e n fliow me the afs that refufes his glafs, A n d I ' l l order him grafs in a manger. Fall de raL W a s it not for my fiden, you would have bad feeding, Y o u would he all ftarving without me ; M y heart is content, and I pay all my rent; I ' m happy when my friends are about me, D r a w near to the table, my boys while you're able, ^ L e t me hear no word of complaining ; / F o r the gingling of glafFes all mufic furpafies, I love to fee bottle* a draining. F a l de ral. A t plowing and fowing, at reaping and mowing, D a m e N a t u r e f u p p l i e s me with plenty ; I*ve a celiar well llor'd, and a plentiful board, A n d my garden fupplies me with dainties : I ' v e fell things in feafon, both woodcock & pheafant, I ' m here like a juftice of quoram s A t my cabin's far end, I've a bed for a friend, and a clean fire-fide and a jorum, F a l de ral, L e t the mighty and great, that live in fpkndor & Hate, T h e n I envy them not I declare it ; I eat my own lamb, my chickens, and ham ; I clip my own fheep and I wear it. I ' v e lands, and I ' v e living, I've fruit, and I've flow'rs ? the iark is my morning a-armer, H e r e ' s a health to the boy that follows the p l o w , and long life and fuccefs to the farmer, A S O N G in praife of A D M I R A L DUNCAN. B y J , MORE of the R o y a l A i r Volunteers. T Y N E — G A R B OF O L D GAUL. , Ome all you bold T a r s longs for glory and renown, _ > 3ee yonr courage 3c conduct with victory c r o w n ' d , Commanded by D U N C A N the braveft of men, W e will conquer the Dutch again and again. * C �( 5 ) C H O R U S . F o r f ich valour would fo\>n put an end to the w a r s , A s brave \ d m i r a l D u n c a n and his brave Britifh T a r s , W h o boldly fought l i k e heroes bright f o r honour and applaufe, A n d defic the French and D u t c h f:or to alter o a r laws. II F r o m the T e x e l the D u t c h dole a w a y In thte n i g h t , T o afiift the proud F r e n c h , and help them to fight 5 O l d Scotland intending to take and fubdue, B u t the bold Britifh T a r s made them ail f o r to rue. F o r fuch valour would foon, etc* T h e f e tidings no fooner to Duncan was b r o u g h t , T h a n anchors were weigh'd» & D u t c h m e n were f o u g h t , Q n the eleventh of O & o b e r they had them in f i g h t , A n d our amorous forces compelled them to fight. F o r fuch valour would f o o u , etc. F u l l eighty broad fides brave D u n c a n k t f l y , T i l l fire and f m o k e feem'd to reach to the f k y 5 H e fir'd three for one, made the D u t c h to turn pale, A n d their f o u p meagre hearts could no longer prevail. F o r f u c h valour would foon, etc, T h e D u t c h call'd f o r quarters, and ceafed to fire, T h r e e cheers, fhout the Britifh had gained their defi re 5 B r a v e D u n c a n took d* W i n t e r and 1 2 more were t a n e , One f u n k , and fome thoufands of D u t c h m e n were llain. F o r fuch valour would foon, etc. A s for brave captain T r o l l o p e , his valour I ' m t o l d , A m o n g the Britifh H e r o e s his name fhall be r o l l ' d , I n the heal of-the battle hid valour was fhown, H e f o u g h t like a H e r o of fame and renown. F o r fuch valour would foon, etc. F r o m the b a n k s of Old H o l l a n d this battle was feen f B y thoufands of people w h o there did conveen, W i t h the tears in their eyes they all did behold. T h e fate of brave W i n t e r their A d m i r a l bold. F o r f u c h valour would foon, etc. �( 6 ) T h e reft of the D u t c h ftatter'd fleet then made fail, B u t brave Admiral Duncan was itard at their tail, F o r he mauled their main mails and Tails foot a w a y , A n d viitory complete crown'd the glorious day. F o r fuch valour would foon, etc. T H E T A Y L O R ' S D O W N F A L , \ \ f H E N H a r r y the taylor was twenty years old, V V He began to be ready, cruragiotis and bold, H e told his old mother, he was not in j e f t , H e would have a wife as well as the bell. N e x t morning T o the houfe of W h e r e he found H e began for to a little before it was day, a farmer he rtraight took his w a y , the maid a making her cheefe, kifs her and kittle her knees. T h e girl in a rage was offended at that, Baying, Y o u rafcal what would you be at ? S a y s he. M y .dear D o l l y , T i l make you my wife, F o r I fwear I do love you as dear as my life. A l t h o u g h I ' m a taylor its very well k uown, I ' v e the choice of young N a n c y , K a t e , Bridget & J o a n , I will flight them all for D o l l y nry dear, I k l i d e s I have a houfe of five fliillinga a year. T h o u nitty poor foul thou fhalt well underfland, T h e r e is never a pilfering thief in the land, Shall once have the fortune to ly by my fide, A n d fira'gbt with the churnftaff (he batted his hide. A bowl full of milk full at him {he threw, H e began to be vexed and look'd very blue, S a y s he, D e a r D o l l y , O what have you done ! D o w n my back, thro' my breeches* good faith it has run. She pufh'd him in anger, he tumbled and fell From the door of the dcrry into the draw w e l l ; When he cry'd out with a forrowful found, Qh ! help me dear D o l l y , or elfe I'll be drown'd. �Thet? R o g e r hearing him roar out ama'i* Straight in the bucket h d p ' d him out again ; H e faid unto him, O how came you here ! I t was Dolly that threw me in I freely declaie. O b f e f v e now good Roger* obferve what 1 f a y , H e came this morning before it was J i y , A s I was at work in the dairy alone, H e was bobbing at what was none of his own. T h e n the taylor went home like a drowned r&t, T e l l i n g his difafter* and what he d been at, O f the buttermilk bowl and his defperate fall, I f thcfe be love toyings the de'il t a k e them all. B R I T A I N'S A L A R M. T O arms ! gall int Britons of every degree, T o ,41ms ! if you want to live happy ami frees T h e foe's on the coaft.—• there's no room for delay ; L e t us rife in a ntjfa, boys, and drive them away* C H O R U S Britons, arm and unite ! like true Britons ft ill fight; F i g h t bold and together ; never mind the w e a t h e r ; L i k e fons of Britannia, we'll conquer or die. L e t croakers talk on of this terrible foe ; T h e foe is a Frenchman, and Frenchmen we k n o w ; Wheiher monkies, or tygers, or devils they b e , W e have beat them, we know, both by land and by fea. Britons, arm and unite ! etc W h a t t h o ' t h e y now boaft of their conquers & fpoils, A n d murders, at which human nature recoils ? T h e y ' v e ne'er conquer'd us, & they (hall not that's plain, W e have ihrefh'd them oft foundly, and will fo again, Britons, arm a»?d unite 1 etc. Remember what h o f h of thefe Frenchmen did yield A t CrefiTy, at Poi&ie?s, and A g i n c o u r t ' s field ; A n d f h a l l w e now fiifFet-their vain gafcon-nle ? Or fhall they unpunifh d , Great Britain invade �< 8 > T h e y boaft of t heir freedom, but u h o a r e fueh flaves? A n d who are fo free as we fons of the waves ? W h a t Frenchman with all his vain boa (ling, can f a y , T h a t his loaf, that his life is hie own for a day ? Britons, arm and unite ! etc. In this happy Ifle every man lives^fecure; Our liberty, property all guarded fure ; T h e highcfl and loweil all equally free ; W h a t nation on earth then fo hirppy as we ? Britons, arm and unite! etc. T o arms, then I to arms', and repel the proud foe, W h o would land us in anarchy, bloodfhed, and woe ; X^et us rife like our Ifle's irrefittable waves, A n d teach them that Britons will never be {laves. Britons, arm and unite ! etc. m A R R I V E D AT P O R T S M O U T H , M T H pride we fteer'd for England's coaft, Her hills arofe in mifty blue ; Six prizes of the line onr boafi, A n o t h e r (Iruck and funk in v i e w ! O (till to guard this Ifle, the battle we'll fuftaia* A n d dare the perils of the ftormy main I Within the bofom of the land, T h e claims of relative and friend, T h e prowefs of our fleets demand : Their rights upon our arms depend i O Hill to guard this Ifle, the battle we'll fuftain? A n d dare the perils of the .ftormy main ! Sweet love ; this bofom knows thy power, T h e dafiiiug waves that foam along, H e a r F a n n y ' s name at midnight hour, T h e tender burthen of my fong : F o r Britain's lovely dames, the battle we fuftait^ A n d dare the peril3 of the ftormy main ! tuv a u uc uruwn a . � https://scottishchapbooks.lib.uoguelph.ca/files/original/948a635f51cfd9508b945e0a7e784cdc.jpg 7811c81feeba36a98a9723c670a84cb7 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3250 Width 1944 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hearts of oak for ever: or, A round of British tars. To which are added, The jolly farmer. A song in praise of Admiral Duncan. The taylor's downfal. Britain's alarm. Arrived at Portsmouth. Subject The topic of the resource Chapbooks-Scotland-Glasgow Duncan of Camperdown, Adam Duncan, Viscount, 1731-1804--Songs and music. Date A point or period of time associated with an event in the lifecycle of the resource 1801 Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923327603505154">s0389b10</a> Extent The size or duration of the resource. 8 pages 15 cm Description An account of the resource Woodcut image of two tall ships in battle at sea with third tall ship in background on title page Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. A round of British tars The jolly farmer A song in praise of Admiral Duncan The taylor's downfal Britain's alarm Arrived at Portsmouth Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Glasgow: Printed by J. & M. Robertson https://scottishchapbooks.lib.uoguelph.ca/files/original/b2cfa8576d75d67a7d40b10acb0baa0a.pdf 38ee77c01b6cdfb5f7dfa2389f43b16d PDF Text Text HERESY UNVEILED: THE TEACHING OF PLYMOUTH BRETHREN CONTRASTED WITH SCRIPTURE, IN FOUR SECTIONS. I. —PRESIDENCY AND MINISTRY. II.— THE DIVINE HUMANITY OF CHRIST. III.— SOCINIANISM. IV.— THE RIGHTEOUSNESS OF CHRIST. ABERDEEN: A. & R. MILNE, UNION STREET Price One Penny. ��HERESY UNVEILED. SECTION I . — PRESIDENCY AND MINISTRY. The Plymouth Brethren say, IN Worship and Ministry, page 6, " T h e doctrine of the Holy Spirit's presence and supremacy in the assemblies of the saints is one of the most momentous truths by which the present period is distinguished." And further, the writer says, " He could not have fellowship with any body of professing Christians who substituted clerisy in any of its forms for the sovereign guidance of the Holy Ghost." In Christ the Centre, pages 7 and 9, " We search in vain in the New Testament for any church government except the sovereign guidance of the Holy Ghost Enter an assembly belonging to any denomination of the present day, . . . . the PRESIDENCY of the Holy Ghost is forgotten, a man fills his place." The Lord's Supper and Ministry, " N o gathering can claim to be a church of God save that company that meets in the name of Jesus, and in the dependence upon the presence, supply, and ministry of the Holy Ghost." The Scripture doctrine is, Eph. iv. 11, " H e gave some pastors and teachers." Acts xiv. 23, "They ordained them elders in every church." Phil. i. 1, " To all the saints which are at Phillippi with the bishops (or elders) and deacons." 1 Peter v. 1, " The elders which are among you I exhort, who am also an elder." �4 Acts xx. 17, 28, " He sent for the elders of the church and said, take heed unto all the flock over the which the Holy Ghost hath made you overseers, to feed the church of God." 1 Tim. iii. 1, 2. 4. 5, " If a man desire the office of a bishop (elder or overseer), he desireth a good work." " A bishop (elder or overseer) then must be . . . . apt to teach, . . . . one that ruleth well his own house, . . . . for if a man know not how to rule his own house, how shall he take care of the church of God." The Plymouth Brethren say, In Worship and Ministry, page 9, " N o one must take any part but that which he (the Holy Ghost) assigns Liberty of ministry is liberty for the Holy Ghost to act by whomsoever he will." The Ruined Condition of the Church, page 25, "The choosing of pastors is a daring encroachment on the authority of the Holy Ghost." The tract called The Brethren, page 17, " A s to elders, them an apostle chooses." C. J. Davis's Lecture, page 29, " I t is the Lord Jesus who presides over those who worship him, and such a thing as a human president the Word of God does not own at all." " Evangelists, pastors, and teachers, will be afforded as long as the church is on the earth. Neither the apostles nor the church ever ordained any of these." Inquiry into the Sabbath, the Law, and the Ministry, page 18, "Why was not the church at Ephesus, or why were not the churches of Crete, directed to elect elders" " W h y was the direction (to elect) given to Timothy and Titus without the slightest reference to the church." The Scripture says, Acts xiv. 23, " They ordained them elders in every church (not chose)." Titus i. 5, " For this cause left I thee in Crete, to ordain elders in every city." Acts vi. 3, " Wherefore look ye out among you, seven men . . . . whom we may appoint." �5 The Plymouth Brethren say, Presence and Operation of the Spirit, page 21, " I f God is there, is He not to make His presence known ? If he do, it is a manifestation of the Spirit in the individual who acts, it is a gift, and if you please, an impulse. It is God acting, that is the great point." Lord's Supper and Ministry, " To hinder any movement of the Spirit, when the saints come together into one place, or to tie down that movement to any defined system in our thoughts, is to quench the Spirit." Present Testimony, page 56, " It is not sobriety, as a Christian, to overlook or deny the present direct guidance by the Lord, through His Spirit, of His disciples, as being something over and above the written Word." Torquay Statement,'' We meet on the principle, that God the Holy Ghost alone has a right to speak in the meeting, and He has a right to speak by whom He will." Reasons for Leaving the Moravians, page 26, " Instead of looking immediately to one man, the Spirit should be waited upon to minister through whom He pleased." Scripture says, 1 Peter iv. 11, " If any man speak, let him speak as the oracles of God." 2 Tim. ii. 2, " The things thou hast heard of me . . . . the same commit thou to faithful men, who shall be able to teach others also." 1 Tim. iii. 2, " A bishop must be apt to teach." Heb. xiii. 7, " Remember them who have the rule over you, who have spoken unto you the word of God." Verse 17, " Obey them that have the rule over you, and submit yourselves, for they watch for your souls," &c. The Plymouth Brethren say, Mr. Govett quotes from Mr. Haffner, " That the practical denial of the presence of the Holy Ghost in the church existed at Ebrington Street, I am fully assured My assurance of this arises from a conversation I had with �6 Mr. Newton, just before leaving Plymouth, on the subject of preparation for ministery—when he said, that before coming to the Lord's table he did not see it at all wrong, to be prepared with what he had to say to the saints, This, beloved friend, shocked me much, very much, at the time, and shook my confidence. Our poor brother did thus practically deny the present leadings and guidance of the Spirit of God," Present Question, page 39, " The manifested judgment of the Spirit of God in one gathering of saints is valid for all." Walworth and Priory Correspondence, page 20, " I t is in this way the agency of the London Bridge meeting is working; on the one hand superseding and suppressing local responsibility; and on the other, usurping the authority of the Holy Ghost in the church by its Ecclesiastical documents." Same work, introduction, page 3, "The Woolwich assembly having, in Feb. 1861, without waiting for a trial, and in the absence of evidence, . . . . on ex-parte statements, pronounced Mr. Stewart to be excommunicated, thus practically denying the unity of the body and the presence of the Holy Ghost in the church to our common shame and humiliation." The above named Mr. Stewart in his Appeal, page 14 to 34, says, " The whole of this shameful procedure was got up by a faction, fed and fostered into an exaggerated form by dissimulation." " No pen could describe how, for fourteen years, the poor saints of God have been worried and perplexed in Jersey. How was this brought about? Through the cunning craftiness of men, . . . . aided by the councils and appeals of "plausible sanctimoniousness. Is it come to this pass, Brother Darby, that injustice banished from the slaveholders of America has found an asylum in the bosom of the brethren ? . . . I do not believe that any religious body could be found, unless it be the Mormons, where such a wanton outrage could be offered with impunity to truthfulness and honour Mr. Culverhouse, in his statement as to the Jersey, Guernsey, and London case, says, page 5 and 10, " The excitement and confusion which prevailed at the conference �7 precluded, I regret to state, all sober investigation, . . . . Insinuations, slanders, insolence, threats, and violence are resorted to. . . . I designate it an Inquisition." . . , . At the meeting of the 21st instant the doors were guarded and locked. A brother, on applying for entrance, was seized by the throat and thrust back. Our brethren, Mr. Darby, Mr. Wigram, Dr. Crenin, and Mr. Lean are the chief ruling members." The person so seized by the throat says, " I am extremely glad that I have been delivered from the worst sect that a Christian man can meet with under the canopy of heaven They pretend to be wholly led by the Holy Spirit, whereas all things are arranged beforehand—who shall lecture, who shall pray, who shall give out hymns." Scripture says, 2 Tim. iii. 1, 2, 3,4, 5, 7, 8,14-17, " In the last days men shall be lovers of their own selves, . . . . boasters, proud, blasphemous, . . . . false accusers, . . . . heady, high-minded, having a form of godliness, but denying the power thereof, from such turn away Ever learning, and never able to come to the knowledge of the truth, . . . . so do these also resist the truth, . . . . their folly shall be manifest to all But continue thou in the things which thou hast learned, knowing of whom thou hast learned them, and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation All scripture is profitable for doctrine, &c., that the man of God may be perfect, thoroughly furnished, &c." 1 Tim. v. 17, "Let the elders that rule well be counted worthy of double honour (or support), especially they who labour in word and doctrine, . . . . for thou shalt not muzzle, &c., and the labourer is worthy of his reward." 1 Cor. xiv. 33, " God is not the author of confusion, but of peace, as in all churches of the saints." Verse 40, " Let all things be done decently and in order." �8 SECTION I I . — T H E D I V I N E HUMANITY OF CHRIST. The Plymouth Brethren say, Notes on Leviticus, pages 29, 30, "There is, however, one consideration which should weigh heavily in the estimation of every Christian, and that is, the vital nature of the doctrine of Christ's humanity. It lies at the very foundation of Christianity, and for this reason Satan has diligently sought, from the beginning, to lead people astray in reference to it, . . . . while I warn the reader against strange sounds, . . . . I would seek to arm him against them, by unfolding the doctrine of scripture on the subject." Page 31, " There is a real, a divine man, at the right hand." Page 35, " The second man was, as to his manhood, the Lord from heaven." Page 56, "The precious truth of Christ's heavenly humanity." Page 40, " Such was the humanity of Christ, that He could at any moment, so far as He was personally concerned, have returned to heaven, from whence He came, and to which He belonged." Page 36, "The conception of Christ's humanity, by the Holy Ghost, in the womb of the Virgin." Page 42, " Between humanity as seen in the Lord Jesus Christ, and humanity as seen in us, there could be no re-union. The spiritual and the carnal, the heavenly and the earthly, could never combine At this side of death there could be no union between Christ and His people." Page 45, " Though conceived, as to his manhood, by the Holy Ghost." Notes on Exodus, pages 276, 278, "Christ is called ' a heavenly man,' the angel informed Mary that divine power was to form a real man, the second man, the Lord from heaven." Pages 280, 281, and 265, " Christ was entirely heavenly, ' a heavenly stranger,' and travelled from the eternal throne of God in heaven down to the depths of Calvary's Cross." Notes on Genesis, page 9, " There is no blessing outside of, or apart from, the person of Christ, the heavenly man." �9 Page 19, " Yes, my reader, the Lord Christ, God manifest in the flesh, the Lord of the Sabbath, the maker and sustainer of heaven and earth, spent the seventh day in the dark and silent tomb" Scripture says, John i. 14, " The word was made flesh and dwelt among us." Heb. x. 5, " A body hast thou prepared me." Phil. ii. 7, 8, " H e was made in the likeness of man, and being found in fashion as a man," &c. Gal. iv. 4, "When the fulness of the time was come, God sent forth his son, made (or born) of a woman." 1 Tim. iii. 16, " Great is the mystery of Godliness, God manifest in the flesh." Heb. ii. 14, 16, " F o r as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same, . . . . for verily he took on him the seed of Abraham." SECTION III. —SOCINIANISM. Plymouth Brethren say, Notes on Leviticus, page 6," The primary aspect of Christ's work, was to God-ward. It was an ineffable delight to Him to accomplish the will of God on this earth." Page 7, " A perfect man on the earth, accomplishing the will of God, even in death, was an object of amazing interest to the mind of heaven." Page 10, "Christ in the burnt-offering, was exclusively for the eye and heart of God. This point should be distinctly apprehended." Page 11, " The burnt-offering does not foreshadow Christ on the cross bearing sin, but Christ on the cross accomplishing the will of God." Page 17, " The cross in the burnt-offering is not the exhibition of the exceeding hatefulness of sin, but of Christ's unshaken and unshakeable devotedness to the Father." Page 20, " T h e idea of sin-bearing, the imputation of sin, the wrath �10 of God, does not appear in the burnt-offering. True, we read, it shall be accepted for him, to make atonement for him, but then it is atonement not according to the depths and enormity of human guilt, but according to the perfection of Christ's surrender of himself to God, and the intensity of God's delight in Christ." Things New and Old, vol. i., pages 202, 203, " The burntoffering prefigures Christ on the cross, not as a sin-bearer, but as accomplishing the will of God It does not set forth the hatefulness of sin, but the preciousness and divine excellency of Christ, and His devotedness to God, even unto death." Scripture says, 1 Peter ii. 24, " Who his own self bare our sins in his own body on the tree." Isa. liii. 4, " Surely he hath borne our griefs, and carried our sorrows." Verse 5, " H e was wounded for our transgressions, he was bruised for our iniquities : the chastisement of our peace was upon him." Verse 6, " The Lord hath laid on him the iniquities of us all." Verse 12, " He bare the sin of many." Matt. viii. 17, "Himself took our infirmities, and bare our sicknesses." Heb. ix. 28, "Christ was once offered, to bear the sins of many." Rom. iv. 24, 25, " Jesus our Lord was delivered for our offences, and was raised again for our justification." SECTION I V . — T H E RIGHTEOUSNESS OF CHRIST. The Plymouth Brethren say, Imputed Righteousness, pages 1, 6, " I t is very remarkable that the Scriptures never use the expression ' the imputed righteousness of Christ,' or even ' the righteousness of Christ,' but always ' the righteousness of God.' The words �11 ' the righteousness of God' do not mean ' the righteousness of Christ.' " Tribe of Levi, 3rd Ed., page 33, 44 I would observe here, that in speaking of the imputation of righteousness, I by no means desire to be understood as giving any countenance to the prevailing theory of ' the imputed righteousness of Christ:' of this expression, so much in use in the theology of the present day, it would be sufficient to say, that it is nowhere to be found in the oracles of God. I read of ' the righteousness of God,' and moreover, of ' the imputation of righteousness,' but never of ' the righteousness of Christ.'" Cease ye from Man, pages 16, 24, " To the believer now, righteousness is imputed without works. How ? Through the righteousness of Christ. The Scripture does not say so. Page 15, " The righteousness spoken of here (Rom. iii.) is evidently the righteousness of the Godhead, that essential attribute." Imputed Righteousness, pages 1, 2, 3, " It is very remarkable the Scriptures never use the expression, the righteousness of Christ, but always, the righteousness of God The subject of the first eight chapters of Romans is the unfolding of the righteous character of God." The Righteousness of God, page 14, " It is not the righteousness of God, a fact, an existing thing, which is spoken of, but righteousness of God, this quality of righteousness Pages 18, 19, 28, " The righteousness spoken of is God's being righteous (just is the same word). God's righteousness s the quality or character that is in God himself." Pauline Doctrine, page 16, " That in the Old Testament the Lord's righteousness means a quality in the character of God is beyond all question or controversy. Is it different wholly in the New ? I do not believe it" Justification. By the Rev. J. Harrison. Page 31," God's own essential righteousness is communicated to us." Scripture says, 44 They, Rom. x. 3, 4, 10, being ignorant of God's righteousness, . . . . have not submitted themselves unto the righteousness of God. For Christ is the end of the law for �12 righteousness, to every one that believeth. With the heart, man believeth unto righteousness." 1 Cor. i. 30, " But of him are ye in Christ Jesus, who of God is made unto us righteousness." Jer. xxiii. 5, 6, " Behold, the days come, saith the Lord, that I will raise up unto David a righteous Branch . . . . and this is the name whereby he shall be called, T H E L O R D OUR RIGHTEOUSNESS." Gal. ii. 16, " W e have believed in Jesus Christ, that we might be justified by the faith of Christ." Chapter iii. verse 24, " The law was our schoolmaster, to bring us unto Christ, that we might be justified by faith." Verse 6, Abraham believed God, and it was accounted [or imputed] unto him for righteousness." See, also, Rom. iv. 3, 5, 13. Rom. iii. 21, 22, "Now the righteousness of God is manifested, . . . . which is by faith of Jesus Christ, unto all and upon all that believe." Verses 24, 25, " God hath set forth Jesus Christ to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins." Isa. liv. 17, " And their righteouoness is of me, saith the Lord." Isa. Ixi. 10, " H e hath covered me with the robe of righteousness." Rom. iv. 6, " Even as David also describeth the man unto whom God imputeth righteousness without works." Rom. iv. 11, "That righteousness might be imputed unto them also." Rev. xix. 8, " The fine linen is the righteousness of saints." Rom. v. 19, " For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous." Isa. xlv. 24, 25, Surely in the Lord have I righteousness . . . . In the Lord shall all the seed of Israel be justified." Isa. xlvi. 12, 13, "Hearken unto me, ye that are far from righteousness : I bring near my righteousness." 2 Peter i. 1, " Through the righteousness of God, even our Saviour, Jesus Christ." J. Avery, Printer, Aberdeen. � https://scottishchapbooks.lib.uoguelph.ca/files/original/5df381c32c314376a820c29045e245f0.jpg 16245c29ef62503b298aa6eda6035eb1 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3662 Width 2245 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Heresy unveiled: the teaching of Plymouth Brethren contrasted with scripture. In four sections. Subject The topic of the resource Religion and Morals Chapbooks - Scotland - Aberdeen Date A point or period of time associated with an event in the lifecycle of the resource 1850 per National Library of Scotland Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953134483505154">s0255b37</a> Extent The size or duration of the resource. 12 pages Is Referenced By A related resource that references, cites, or otherwise points to the described resource. <p dir="ltr"><span>National Library of Scotland&nbsp;</span><a href="http://www.nls.uk/">http://www.nls.uk/</a></p> Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #16 in a bound collection of 17 chapbooks Abstract A summary of the resource. This chapbook seeks to prove the heretical nature of the teachings of the Plymouth Brethren Christian Church. Presented in four section, the author systematically provides excerpts from the writings of the Plymouth Brethren (with page numbers) and then contrasts them with specific biblical passages in an attempt to show where their teachings deviate from Scripture. This chapbook is part of a collection of chapbooks produced in Aberdeen which have been bound together in this volume. Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413 Publisher An entity responsible for making the resource available Aberdeen: A. & R. Milne Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario # of Woodcuts: 0 Chapbook Date: 1841-1850 Chapbook Genre: religion & morals Chapbook Publisher - Aberdeen: A. & R. Milne https://scottishchapbooks.lib.uoguelph.ca/files/original/bc2a52e8a42650c37e1fe9b0981eaf76.jpg 4bf14319f26250169945e81e9bffbc4c Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3072 Width 1939 https://scottishchapbooks.lib.uoguelph.ca/files/original/ad617c6c0c8da7e360905ea96933a911.pdf aa0e565c106c0fb8fb2cc915f5e4dc29 PDF Text Text HIGHLAND HARRY ; T o which are ad Jed9 T l i © B r a e s o G l e n i f f e r , 5 The If gh land J e a n i e ' s Widow, B l a c k e'e, My Wife's a I Tin some Wee TRing THE ROSY BRI-ER. •' •fcL/i&GuV*; • " Frinted .for ithe Booksellcisi, ^ 828. �HIGHLAND HARRY. ' Marry was a gallant gay, I V stately strode he on the plain. But now he's banished Far away, 111 never see him back again. O for lihji back again ! 0 for him back again ! 1 wad gie a* Knockaspie's land, For Highland Harry back again. W h e n a9 the lave gae to their bed, I wander dowie up the glen, I sit me down and greet my fill, And aye I wish him back again, O for him back, &c. © were some villains haiigit high, And ilka body had their ain, Then I might see the joyfu' sight, M y Highland Harry back again* O for him back, &g. Sad was the day, and-sad the hour, H e left me in his native plain, And rush d his much wrang'd prince to jois ? But, oh ! he ne'er cam back agai®, O for him back, &c. �Strong was my . H a r r i s arm in W a r ; Uopiatcfied b n a' Culloden's plain ; " " But vengetoce marked him for her ain, r i l never see him back again. O for him b a c V & c . . f j -'t T H E B R A E S 0* G L E N I F F E R , Keen blaws the wind ower the braes o' Gfehnvffer, The auld castle's turrets are covered w? soaw ; How changed frae time when I met; wi* my lover Amaog the broom bushes by Stanley green shaw* The wild flowers o* simmer were spread a sae bpnny, The mavis sang sweet frae the green birken tree; But Far to the camp 1 they hae marched my dear T Johnnie, And now it is winter wi' Nature and me. Ttsen ilk thing around us was blythsome,and bonny, Then ilk fbing around us was bonny and braw ; Now naething is heard but the win* whistlin* dreary, A n d naething is seen but the wide-spreading snaw ; The trees are a' bare, and'the birds mute and dowie, They shake the cauld drift frae their wings as they Hee, [Johnnie; A n d chirp out their plaints seeming wae for my *Tis winter wi* them and 'tis winter wi* me. Y o a cauld sleety cloud skiffs alang the bleak mountains, A n d shakes the dark firs on the stey rocky br?e, While down the deep glen bawls the snaw-flo^ded fountain, That murmured sae sweet to my laddie an' me : �Jt'g no its loud roar on tire wintry m o d s>well( It's no tiie cauld blest.brings the jtWr to my e For O gin f saw my. bonny Scotch c^lUn, The dark days o 9 winter were simmer,tof K>c, THE HIGHLAND WIDOW, O h ! I am come to the low country* Ochori, ochon, o c h r i H W i t h o u t a penny in my parse. T o buy a meal to me. i I t wasna sae in the Hijjhlam* hilfe, Ochoni, ochon, ochrie ! \ Nae woman in the country wide Sae happy was as nie.'t^V F o r then 1 had a score o' kye, Ochon, achon, ochrie ! 1 Feeding on yon h i 1 sae high, 1 And bringing milk to me. A n d there I had threescore o$ ewe^ Ochon, ochon, ochrie ! Skipping on yoii bonny knowes, A n d casting woo to me. I was the happ est o' the clan, Sai r, sai r, m ay I rep in e, F o r Donald was the bravest man, A n d Donald he was mine. Till Charlie he came o y e r at iast, Sae far to set us free ; M y Donald's arm wis wanted thea For Scotland and for me. �Their ivaefV fate what need I tell. Right to the wrang did yield, M y Donald and his country fell Upon Culloden field 1 Ochon, ochon, oh, Donald, oh ! Ocho^, ochon, ochrie[' Nae woman in this world wide, Sae wretched now as me ! JEANIE>3 B L A C K EfZ. fun raise sae rosy? the grey hills adorning, Light sprung the kvrock and mourned fae hit. When true to the tryst V blyth May's detvy mornin% My Jeanie cam linking out ower the green lea. T o mark her impatience, I crap 'mong the brakei*^ A ft 5 aft to the kend gate she turn'd her black Then lying down dowylie, sighed by the willow tr*e, u Ha me mohatel na dousku me. ' * l a f t thro* the green birks I sta* to my jewel, Streik'd on Spring's carpet aneath the saugh trc# — Think na, dear lassie, thy Willie's been cruel— Ha me mohatel na dousku roe* Wi* love's warra sensations I've marked yom impatience, L a n g hid'mang the brakens I've watched ydmr black e e ~ You're B sleeping, p^wkie Jean, open thy lovdf O e*en, u Ha me mojtajel na dousku me.99 * I am asleep do not waken me. �Bright is the whin's bloom, ilk green k no we adorma% Sweet is the primrofe bespangled wi' dew, Yonder comes Peggy to welcome May morning, Dark wave her haffet-locks ower her white brate*. light, light she's dancing keen on the smooth gowany green, Barefoot ind kilted half up to the knee, While Jeanie is sleeping still I'll rin and fport my fill, " { was asleep and ye've wakened me." I! 11 rin and whirl Ijer round,'Jeanie is sleeping found, Kiss her and clasp her fast, nae aae can see ; Sweet, sweet's her hinnymou !-— " Will,' I'm no sleeping now; I W S asleep, but ye wakened me,** H Laughing till like to drap swith to my Jean I lap, Kissed ber ripe roses and blest her black ee,. [is sweet, Arid aye since, whene'er we met, sing, for the sound 44 Ha me mohatel pa dousku me " J A M I E O' T H E G L E N . Auld R o b the laird o' muckle land T o woo me was na very blate, $ u t spite o' a' his gear, he fand H e came to woo a day ower late. A lad sae blythe, sae fa' o' glee, M y heart did never, never ken, A n d nane can gie sic j o y to me, A s Jamie o' the glen. M y minry grat like daft, and raved, f I o gar me wi' her will comply, But still I waana hae the laird, W i ' a' his ousen, sheep, and kye* A lad sa'e blythe, &c. �Ah, what are*silks and satins braw ? What's a' his waridly gear to me ? They're daft that cast themselves awa, W h a r nae content nor love can be. A lad sae blythe, &c. I cou!dna*bide the silly clash Came hourly frae the gawkie laird, And sae, to stop his gab and fash, With Jamie to the kirk repaired. A lad sae blythe, &c. Now ilk simftier's day sae lang, And winter's clad wi' frost and snaw, tunefu' lilt and bonny sang, Aye keep dull care and strife awa. A lad sae blythe, &c. MY WIFE'S A WINSOME W E E T H I N © . ^ She is a winsome wee thing, She is a handsome wee thing, She is a bonny wee thing, This sweet wee wife o ' m i n e . I never saw a fairer, I never loed a dearer, A n d niest my heart I'll wear For fear my jewel tine. She is a winsome wee thing, She is a handsome wee thing. She is a bonnie wee thing, This sweet wee wife o' mine. �8 The The Wi* And war Id's wrack we sharp o % warstle and the care o't* her I'll blithly bear it. think in lot divine, T H E ROSY BRIER, © bonny was yon rosy brier, That blooms sae far frae haunt o s m m , And bonriie she, and ah how dear, It shaded frae the e'etiing sun. Y o n rose-buds in the morning devr? H o w pure amang the leaves sae But purer was the lover's vow, They witnessed in their shade yestreen* All in its rude and prickly bower, That crimson rose how sweet and f^itf f But love is still a sweeter flower. Amid life's thorny of care. Tfie pathless wild, and wimpling burn, W i ' Chloris in my arms be mine, And I the world nor wish nor scorn, Its joys and grids ?alike resign. FINI& � Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Highland Harry; To which are added, The Braes o'Gleniffer, The Highland Widow, Jeanie's Black e'e, Jamie o' the Glen, My Wife's a Winsome Wee Thing. The Rosy Brier. Date A point or period of time associated with an event in the lifecycle of the resource 1828 Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923328603505154">s0385b07</a> Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Braes o'Gleniffer, The Highland Widow, Jeanie's Black e'e, Jamie o' the Glen, My Wife's a Winsome Wee Thing. The Rosy Brier. Extent The size or duration of the resource. 8 pages 16 cm Description An account of the resource Woodcut image of a rural scene with two chickens and a cottage on the title-page. Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Is Referenced By A related resource that references, cites, or otherwise points to the described resource. <a title="University of Glasgow Union Catalogue of Scottish Chapbooks" href="http://special.lib.gla.ac.uk/chapbooks/search/">University of Glasgow Union Catalogue of Scottish Chapbooks&nbsp;</a> Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca, 519-824-4120, Ext. 53413 Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers https://scottishchapbooks.lib.uoguelph.ca/files/original/c72a8aa4f84f6497fda5e41104f59af9.jpg 6a45141e1a0a55a4092689578782a078 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3426 Width 1891 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource 50a: Woodcut on title-page of a man in profile, shown wearing a hat and tailored coat holding a container in hand and a sword in the other. https://scottishchapbooks.lib.uoguelph.ca/files/original/0628ce8a85e9a8ee712928f8200d5232.pdf 4925fe93b429be6e70651256b7189973 PDF Text Text HISTORY n r . F d l U OF S T U S S H E W I N G His wicked Life and horrid Death, and how he sold himself to the devil, to have power for 24 years to do what he pleased, also many strange things done by him with the assistance of MEPHOSTOPHIIiES. With an account how the devil came for him at the end of 24 years, and tore him to pieces. GLASGOW : PRINTED FOR THE BOOK SELLERS, �: m r r m u O H I W 3 H 8 3>d 7/oii one i inoil brn: otLI hsdol;? sfR ££ loft 19-woq sv/ui oj Jr/oh .- W ol lle«inlrf i>Ioa vn/inr oetjs ^bagBdlq orl itfrfw ob ot e'tssy lo soni^gfegii srli fbiv/ niiil / d snob g^nirh •tsa J i e i o T g o H ^ r a i f : rnixl loi 9m sd Hvah Ofh v/jd jnuooot* ru; rliiW .zsooiq oi miH '^oifm?; io Nr> -?rfl ,UM . •;< < : n r r HOI a r r z i K ^ M11 �II T H E &/? d'Mvr 'to • /!(• kALute <>*!: H I S T O R Y OF O R . J O H N FA U S T U 8 , C H A P . I. Dr. Faustus' birth and education: with an account of his felling from the Scriptures. D O C T O R J O H N FAUSTUS was born in Germany; his father was a poor labouring man, not able to bring up his son Jolm: but he had a brother in thd same country, who was a very rich man, but had never a child, and took & great fancy to his cousin, and he resolved to make a scholar of him ; and in order thereunto, put him to the latin school, v^here he took his learning extraordinary well; afterwards he put him to the University to study divinity ; bat Faustus could in no ways fancy that employment; wherefore he betook himself to the studying of that which his inclination is most for, viz. Necromancy and Conjuration, and in a lit- �II ile time, few or none could outstrip him in the art; l i e also studied Divinity: of which he was made Doctor; But within a short time fell into such deep fancies and cogitations, that he resolved to throw the scriptures from him, and betake himself wholly to the studying of neeromacy and conjuration, charms and sobth-sayitig,.witchcraft, and the like. C H A P II. How Dr. Faustus conjured up the devil, makeing him appear at his own house. ; {fummD in mod AARAUA* W H O I H O T D O O Faustus, whose mind was to study conjuration, the which he followed night and .day;.he took the wings of an eagle, and endeavoured to fly over the world, to see and know all the secrets of heaven and earth : so that in a short time, he attained power to command the devil to appear before him when he pleased. One day as Dr. Faustus was walking in a wood near to Wirtemberg, in Germany, he having a friend with him who was desirous to know of the Doctors art, he desired him to let him see if he could then and there bring Mephostophiles before him; all which �II the Doctor immediately did, and the dsvil upon the first call, made such a noise in the wood, as if heaven and earth would have come together; then the devil made such a roaring as if the wood had been full of wild beasts. The Doctor made a circle for the devil, the which circle the devil ran round, making a noise as if ten thousand waggons had been running upon paved stones. After this it thundered and lightened, as if the whole world had been on fire. Faustus and his friend amazed at this noise, and the devil's long tarrying, thought to leave his circle; whereupon he made him such music, the like was never heard in the world: This so ravished Faustus that he began again to conjure Mephostophiles in the name of the prince of the devils, to appear in his own likeness; whereupon in an instant, hung over his head a mighty dragon. Faustus calls again after his former manner, after which there was a cry in the wood as if hell had opened, and all the tormented souls had been there; Faustus in the mean while, asked the devil many questions, and commanded him to show many diabolical tricks. ahhq mi J �CHAP. H i How Mephostophiles came to Dr* Faustus's house and what happened between them. Faustus commanded the spirit to meet him at his house by ten of the clock the next day. At the hour appointed he earne into his chamber, asking Faustus what he would have Faustus told him, it was his will and .pleasure to conjure Mm to be obedient to him in all points of those articles, viz. First, That the spirit should serve him in all things he asked, from that time till his death. Secondly, Whatsoever he would have* he should bring him. Thirdly* Whatsoever he desired to know, he should tell him. T h e spirit answered him and said he had no such power of himself, until he had acquainted his prince that hiled over him: " For" said he, " we have rulers over us that send us out* aiid command us home when they please t and we can act 110 further than our power is, which we receive from Lucifer, who, you know, for his pride was thrust out of heaven. But saith �7 the spirit, I am not to tell you any more except you make yourself over to us.'* Whereupon Faustus said, " I will have my request ? but yet I will not be damned with you." Then said the spirit, " You must not, nor shall not have your desire, and yet thou art mine and all the world connot save thee out of my hands." Then said Faustus. " Get thee hence, and I. conjure thee, that thou come to me at night." T h e spirit then vanished. Faustus then began to consider, how he m?glit obtain Iris desire, and npfc give his soul to the devil. And while Faustus wer£ in these his devilish cogitations^ night drew on, and this hellish spirit appeared to Faustus, acquainting him, that now he had got orders from his prince to be obedient to him, and to do for him whatsoever he desired, provided he would promise to be his, and withal to acquaint him first, what he would have of him? Faustus replied, that his desire was to become a spirit, and i h a t Mephostophiles should be always at his command; that whatsoever he called for him, he shall appear invisible to all meii, and that he should appear in what shape he pleased to which the spirit, answered, that all his desires should 1be granted if he would sign those articles, he should wish or ask for: whereupon D r . Faustus withdrew and stabbed his wrist receiving the �8 blood in a small saucer, which cooled so fast, as if it forwarned him of the hellish act he was going to commit; nevertheless he put it over embers to warm it, and wrote as follows. " I, John Faustus, approved doctor of divinity, with my own hand do acknowledge aud testify myself to become a servant to Lucifer, Prince of Septentrional and Oriental, and to him I freely and voluntarily give both soul; in consideration for the space of twenty four years, if I be served in all things which I shall require, or which is reasonable; by him to be allowed ; at the expiration of which time from the date ensuing, I give to him all power to do with me at his pleasure; to rule to retch and carry me where he pleases body and soul; hereupon I defy God and Christ, and the host of angels and goocl spirits all living creatures that bear his shape, or on whom his image is imprinted y and to the better strengthening the validity of this covenant and firm agreement between us, I have writ it with my blood, and subscribe my name to it, calling all the powers and infernal potentates to witness it is my true intent and meaning." JOIIN FAUSTUS. �9 M C H A P IV. What happened to Faustus after the signing of the articles. When Faustus had made an end of his writing he called Mephostophiles to him, and delivered him the bond; whereupon the spirit told him if he did not repent of what he had done, he should enjoy all the pleasure his thoughts could form, and that he would immediately divert him. He caused a kennel of hounds to run down a hart in the hall? and vanished: then a bull danced before Faustus, also there was a lion and a bear, which fell to fighting before Faustus, and the lion destroyed the bear : after that came a dragon and destroyed the lion. And this, with abundance* of more pastime, did the spirit present to the doctor's view, concluding with all manner of music, with some hundreds of spirits, which came and danced before Faustus. After the music was over, and Faustus began to look about him, he saw ten sacks full of silver, which he went to dispose of, but could not, for none could, handle it but himself, it was so hot. This pastime so pleased Faustus, that he gave Mephostophiles �10 the will that lie had made, and kept a copy of it in his own hands. Tim spirit and Faustns being agreed, they dwelt together, and the devil was in their house-keeping, for there was never any thing given away to poor, which before Faustus made this contract was frequently done, but the case is now altered. C H A P . V. How Faustns served the Duke of Bavaria. Faustns having sold his soul to the devil, it was reported among his neighbours* so that none would keep him company, but his spirit playing merry tricks for to please him. Not far from Patistus's house lived the Duke of Bavaria, the Duke of Saxony, and the Bishop of Salisburgh, whose houses and cellars Mepliostophiles used to visit* and to briilg the best of every thing they had : one day the Duke of Bavaria invited most of the gentry of the country to dinner, for whose entertainment, there was abundance of provision got ready. The gentry being come, and ready to sit down to dinner, in an instant Mephostophiles came and took all away with him, leaving �II them full of admiration. IF any tmis Faustus had a mind for wild fowl, the spirit would call whole flocks in at a window ; also the spirit did teach Faustus to do the like so that no lock nor key could keep them out. The devil also taught Faustus to fly in the air and to act many things that are incredible, and too large for this small boot to contain. In'.>;( J. r/or) yhl^.bn - mir tmdi ovjAv &irj> C H A P . VI. How t h v Faustus dreamed of hell in his sleep and wluit he saw there. V >•>'!.': iiM I fi! H J tlfU} (VJS If I i ! After Faustus had ix long conference tfith his spirit concerning the fall of Lucifer, and the state and condition of all the fallen angels, he, in a vision or dream, saw hell and all the devils and souls that were tormented there; he saw hell divided into several cells, or deep holes; and for every cell, or deep ward, there was a devil appointed to punish those that were under his custody. HaVifig seen this sight, he much marvelled at i t ; and at that time Mephostophiles being with him, he asked him what sort of people they were that lay in the first dark pit ; they �Mephostophiles told him they were those who pretended themselves to be physicians, and who had poisoned many thousands to try practise; and now saith the spirit they have just the same administered to them, which they gave to others though not with the same effect, for they will never die here saith he. Over their heads was a shelf laden with gallipots full of poison. Having past them he came to a long entry exceeding dark where there was a mighty crowd, he asked him what those were ? and the spirit told him they weie pick-pockets; who loved to be in a crowd, when they were in the other world, and to content them they put them in a crowd there, amongst them were some padders on the high way, and those of that function. Walking farther he saw many thousands of vintners, and some millions of taylors, in so much that they could not feel where to get stowage for them; a great number of pastry cooks with peels on their heads. Walking farther, the spirit opening* a great cellar door, from which arose a terrible noise, he asked what they were ; the spirit told him they were witches, and those who had been pretended Saints in the other world; but how they did squabble, fight, and tear one another! Not far from them lay the whore mongers and adulterer*, who made such a hideous noise, that �L3 he was very much startled. Walking down a few steps he espied an incredible number almost hid with smoke; he asked what they were ? the spirit told him they were millers and bakers ; but good lack, what a noise was there among them ! The millers crying to the bakers, and the bakers crying to the millers for help, but all was in vain, for there was none to help them. Passing on still farther, he saw thousands of shopkeepers, some of whom he knew, who were tormented for defrauding and cheating their customers. Having taken this prospect of Hell, the spirit Mephostophiles took him in his arms, and carried him home to his own house, when he awaking, he was amazed at what he saw in his dream. So being come to himself, he asked the spirit in what place Hell was, and who made it ? Mephostophiles answered, " Knowest thou, that before the fall of Lucifer, there was no hell, but upon his fall, was hell ordained. As for the substance of hell, we devils do not know; it is the wrath of God that makes hell so furious, and what we procured by our fall; but where hell is, or how it is governed, and whatsoever thou desirest to know, when thou comest there thou shalt be satisfied as far as we know ourselves. �14 CHAP, m Containing some tricks of Dr. Paustus. Dr. Faustus having attained the desire of his spirit, had now full power to act or do any thing whatever he pleased ; upon a time the Emperor had a desire to see him, and likewise some of the Doctor's tricks: whereupon he wras requested by the Emperor, to do somewhat to make him merr y ; but the Doctor in the meanwhile looking round him he at last espied a great lord looking put at a window, and the Doctor calling his spir-» it to help him, be in an instant fastened a large pair of horns upon the Lord's head, that he could not get his head in till Faustus took off the horns again, which were soon taken off invisibly ; The Lord whom Faustus served so, was extremely vexed, and resolved be revenged op the Doc^ tpr,: and to that end lay a mile out of town for Faustus's passing by, he being that day to dei art for the country; Faustus coming by a wood side, beheld that Lord mounted upon a mjghty warlike horse, who run full drift against Faustus, who, by the assistance of his spirit, took him and all, and carried before the Emperor's palace, and �15 grafted a pair of horns on his head as big as an Ox's; which he could never? be rid of, but wore them to his dying day. CHAP. VIII. How Faustus eat a load of Hay, Faustus upon a time having many doctors and masters of arts with him, went to walk in thg fields, where they met with a load of h a y ; " How now good Fellow," saith Faustus, « what shall 1 give thee to fill my belly with hay S f The Clown T thought he had been a madman to talk of eating hay, told him he should fill his belly for one penny; to which the doctor agreed,afld then fell to eating, and quickly devouring half of the load : at which the doctor's companions laughed, to see how simply the poor country fellow looked, and to hear how heartily he prayed the doctor to forbear; so Faustus pitying the poor man, went away, and before the man got near his house, all the hay was in the cart, that the doctor had eaten, which made the country fellow very much admire �16 bL v Hu - ti vlBC( £ DSltfil^ CHAP IX. How he struck a parcel of Students who were fighting together, blind; and how he served a parcel of Clowns who were singing and ran5 ting at an i ; ^ Thirteen Students meeting with seven more, near Dr. Faustus's house, fell to extremely first in words and at last to blows ; the thirteen being too hard for the seven, and Dr* Faustus looking out at his window and seeing the fray and how much they were over matched, conjured them all blind, so that the one could not see the other, and in this manner they fought one another* which made all that saw them laugh: at length the people parted them, and led them to their chambers, they instantly received their sight—The doctor coming into an inn;with some friends, was disturbed by the hallowing and bawling of a parcel of drunken Clowns, whereupon when their mouths were wide open, he so ?corijured them* that by no means they could shut them again; and after they had stared one upon another, without being able to speak, thinking they were bewitched, they dropped away in a �IT confused fear, one by one, and never could be got to the house afterwards. C H A P . X. How Faustus helped a young man to a fair lady. There was a gallant young gentleman who was in love with a fair lady, living at Wirtemberg, near the dooters house, this gentleman had long sought this lady in marriage, but could not attain his desire, and having placed his affections so much upon her, he was ready to pine away, and had certainly died with grief, had he not made his address to the doctor, to whom he opened the whole matter. Now no sooner had the gentlertian told his cause5 to the doctor, but he told him that he need not be afraid, for his desire should be fulfilled, and that he should have her, whom he so much d-esired, arid that this gentlewoman should have none but him, which was accordingly done, for the doctor so changed her mind, that she could think of nothing else but him whom before she hated; and Faustus's desire was this; lie gave him an enchanted ring which be ordered him to put into the lady's hand, �18 I or to slip, it on her fingei\ which he did i ajad no sooner had she got the ring than her heart buried >vith love to him; she instead of frowns, could do aothing but smile upon him, and not be at rest Jill she asked him if he thought he could love her, and make her his wife? he gladly answered with all his heart. So they were married the next day, and all by the help of Dr, Faustus, CHAP. X L bli-v) U^ a 7 > i - I»-?t Now Faustus made seven women danee naked in the Market place, Faustus walking in the market-plaqe, saw seven women sitting all in a i;ow, selling Qggs* butter, &e. Of e very one he bought something and departed: no sooner was lie gone, but all th$ eggs and butter, were gone out of of their baskets and they knew not how: at last they were told, that J k . Faustus had conjured their goods away; thfey thereupon ran speedily to the Doctor's house, and so demanded satisfaction for the ware; he resolving to make himself and the town's people merry by his conjuring art, made them return to their baskets naked as ever they were �II born: and having danced a while m the market place every one's goods w e eon-jured into tfaeir baskets again, and they set at liberty. C H A P . XH, How Faustus served a Country Fe (low who was driving Swine. 4 Dr. Faustus, as he was going to Wirtemberg . overtook a Country Fellow driving an hundred Swine, who were very headstrong some running one way and some another; so that the driver could not tell how tp get. them drpye along: the doctor taking notice of it, so by his conjuring art, he ma <} f ^very one of .them ctynce upon their two hind legs, with a fiddle in one of their fore feet,, and with the other fore foot they played upon the fiddle, and so they danced and fiddled all the way until they came into Wirtenaberg market. The d r w r of them dancing all the way before them, which made the people wonder : after the Doctor had satisfied himself vyith the spirit he conjured all of the fiddles away, and the driver then offered them for sale, quickly sold them all, and took the money; but before he was �gone out of the house Faustus had conjured all the hogs out of the market-place, and sent them all home to the driver's house. The man who bought them, seeing all the swine gone, stopped the man who sold them and would have his money, which he was forced to pay, and so returned home sorrowful, and not knowing what to do ; but to his great surprise, found all the swine in their sties. ' ' • -b =/ CHAP. XIII. How Faustus begun to bethink himself of the near approach of his end. Faustus having spun out his twenty-four years, within a month or two, began to consider what he should do to cheat the devil, but could not find any way to prevent his miserable end, which was now near, wThereupon he thus cries out to himself, Oh! miserable wretch that l a m , I have given myself to the devil, for a few years pleasure, and now I must pay full dear; I have had my desires; my filthy lusts I have satisfied, and I must be tormented for ever and ever. A neighbour of his a very good old man hear- �II ing of his way of living, in compassion to Ins soul came to Him, and with tears in his eyes, feesought him to have more regard to his most precious soulj laying before him the promise of God's grace and mercy, freely offered to repenting sinners, and spake so feelingly that Faustus shed tears, and promised to him, that he would try to repent. This good man was no sooner gone away, than Mephostophiles found him pensive and on his bed, now Mephostophiles mustering what had happened, began to reproach him with breach of covenant to his Lord Lucifer, and thereupon? almost twisted his neck behind him, which made him cry out very lamentable ; in the mean time threatening to tear him to pieces, unless he renewed his obligation, which for fear, with much sorrow he did, in a manner the same as the former, which he confirmed by the latter. CHAP. XIV How Dr. Faustus was warned of the Spirit to prepare for his end. Faustuss full time being eome, the spirit ap- �peared to him, and shewed him his writing, and told him that the next night, the devil would fetch him away, which made the Doctor's heart to ache: but to divert himself, he sent for some Doctors and master bachelors of arts, and other students to take dinner with him, for whom he » provided groat store of varieties, with music and the like: but all would not keep up his spirits, for the hour drew n e a r : whereupon his -countenance changing the doctors and masters of arts enquired of him the reasons of his Melamchotiness ? to which Fa^stusanswered, " My friends, you have known i&e these many years and how I hare practised all manner of wickedness. I have been a great conjurer, which devilish art I obtained of the the devil ; and also to obtain power to do whatever I pleased I sold myself to the 4evH for twenty four years time, which £ull time being out this night, makes me fbll ©ff horror ; I have called you my friends, to see this my dreadful end : and I -pray-let my miserable death be a warning to you all, how you study the devilish art of conjtariag~; for if lonce you begin it, a thousand to one but it will lead you to the devtil whither £ am this aught to go, whether I will or not." Tfoey hearing of this sad story blamed him for concealing it so long, telling him if he fbad made them acquainted foefoio tint* they �thought it might have been prevented. He told them he had a desire several times to have disclosed this intrigue; but the devil told feim, tH8t if he did, he would presently fetch Mm away; he also told them, he liad a desire to join with the godly, and to leave o f that wicked course; but immediately the devil used to come and torment him, &c. ^ But now, saith Faustus, it is but in vain for me to talk of what I did intend, for 1 have sold myself to the devil, body and soul is his." No sooner had he spoken these words, but suddenly it fell a thundering and lightening, the like was never heard; whereupon Faustus went into the great hall, the doctors and, masters staying in the next room, intending to hear his end. About twelve o'clock the house shook so terribly that they <^i|gjht i t would have been down upon them, and suddenly the house windows were broken to pieces, s«L!that they trembled and wished themselves elsewhere, whereupon a great clap of thunder, with a whirlwind the doors flew open, and a mighty rushing of wind entered with the hissing of serpents, shrieks and cries, upon w hich he lamentably cried out, Murder, and there wras such roaring in the hall as if all the devils in hell had been there. When daylight appeared, they took the boldness to enter into the room, and found his brains beaten out �24 against the wall, and the floor sprinkled with blood ; but missing his body they went in search of: it and found it on the dung-hill mangled and mashed to pieces. So ended this miserable wretch's life, forsaking God, and all goodness, and given up to his implacable enemy which we hope may stand not only as a fearful, but lasting monument and warning to others. (biidifri bib I li;r?" to AivA of un* -uii utfiv it'; iir'W � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 050a: Title-page illustration of a man in profile wearing a hat and tailored coat. He is holding a container in hand and a sword in the other. Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource History of Dr. Faustus, shewing his wicked life and horrid death, and how he sold himself to the devil, to have power for 24 years to do what he pleased, also many strange things done by him with the assistance of Mephostophiles. With an account how the devil came for him at the end of 24 years, and tore him to pieces. Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per University of Glasgow Union Catalogue of Scottish Chapbooks Language A language of the resource English Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9923332003505154">s0384b11</a> Description An account of the resource '119' is printed at the foot of the title page Woodcut #50a: Woodcut on title-page of a man in profile, shown wearing a hat and tailored coat holding a container in hand and a sword in the other. Extent The size or duration of the resource. 24 pages 16 cm Is Referenced By A related resource that references, cites, or otherwise points to the described resource. University of Glasgow Union Catalogue of Scottish Chapbooks <a href="University%20of%20Glasgow%20Union%20Catalogue%20of%20Scottish%20Chapbooks%20%20http%3A//special.lib.gla.ac.uk/chapbooks/search/">http://special.lib.gla.ac.uk/chapbooks/search/</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Type The nature or genre of the resource biography Subject The topic of the resource Chapbooks - Scotland - Glasgow Religion and Morals Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario # of Woodcuts: 2 Bib Context: title-page Chapbook Date: 1841-1850 Chapbook Genre: biography Chapbook Publisher - Glasgow: Printed for the Booksellers Fashion (Clothing): upper class Gender: man/men Outdoor Scene Weapons: sword(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/9051d3d4f4e1cb58a833231806616d88.pdf 188b18030249be5ef3d81143767e61aa https://scottishchapbooks.lib.uoguelph.ca/files/original/71f8adef82fabaf68f61737a4ef51776.jpg 7adac877b4fb59e78c6154b490a16262 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3351 Width 1907 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource History of James Allan, The Celebrated Northumberland Piper. Giving an account of his parentage, education, extraordinary adventures and exploits; his numerous enlistings and wonderful escapes: -with a brief narrative of his last confinement and death in Durham Gaol, which happened in 1810. Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953134493505154">s0231b06</a> <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953134493505154">s0384b18</a> Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Celebrated Northumberland Piper. The Minister and his three sons. The Thistle Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #19 in a bound collection of 20 chapbooks (s0231b06) Description An account of the resource 127 is printed at the bottom of the title-page. Subject The topic of the resource Religion and Morals Chapbooks - Scotland - Glasgow James, Allan, 1734-1810 Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per National Library of Scotland Extent The size or duration of the resource. 24 pages Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Northumberland, England Is Referenced By A related resource that references, cites, or otherwise points to the described resource. National Library of Scotland <a title="National Library of Scotland" href="http://www.nls.uk/" target="_blank" rel="noopener">http://www.nls.uk/</a> Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Abstract A summary of the resource. Allan [Allen], James [Jimmy] (1734–1810), Northumbrian piper and rogue, was born at Hepple, Northumberland, probably in March 1734, and baptized at Rothbury, Northumberland, on 21 April 1734, the son of William Allan or Allen, also known as Wull Faa, a noted vermin hunter and performer on the Northumbrian small pipes. Allan's 'mother was a gypsy' (Morpeth Chantry Bagpipe Museum display notes) and he was the second youngest in the family, which had links to the Faas, a clan of Gypsies noted for roving the Anglo-Scottish border. His father taught him to play the Northumbrian small pipes and, in a restless life, music was to remain one of few steadying influences. It is possible that he was the James Allan who married Isabel Muffat at Rothbury on 1 March 1763, and that they had at least one child, a daughter, Philis (bap. 4 November 1765). As Allan's interest in music developed, he was taken by seeing the band of the Northumberland militia at Alnwick, Northumberland, and enlisted as a substitute. He kept up his links with Alnwick and eventually succeeded in becoming official piper to Elizabeth Percy, countess of Northumberland, a post he held for two years. In October 1769 he was appointed one of the town musicians at Alnwick but the following Michaelmas he misbehaved and was dismissed and eventually lost the favour of his benefactor. Most of Allan's adult life was taken up with rambling and it is here that 'the line between fact and fiction becomes thin' (Askew, 63). He made his livelihood out of piping and stealing and, beyond that, by 'enlisting as a soldier and deserting—often having received his bounty money'. He was eventually arrested in 1803 at Jedburgh, Roxburghshire, for stealing a horse from Matthew Robinson of Gateshead, co. Durham, after a night drinking in Newcastle upon Tyne. From Jedburgh he was taken to Durham city where, described as 'the famous piper' (Newcastle Courant, 6 Aug 1803), he was tried and sentenced to death at the assizes in August 1803 for horse stealing. The death sentence was commuted to transportation at the end of the assizes, but on account of Allan's age and poor health he remained in England. Allan was imprisoned first in Durham gaol for seven years, and then in the Durham house of correction, where he died on 13 November 1810. News of a royal pardon arrived a few months after his death, reportedly one of the first signed by the prince regent, afterwards George IV. He was buried in the churchyard of St Nicholas, later covered by part of Durham's central market place, although it is said that one of his last requests was for his body to be returned to Rothbury. Allan's infamy survived him, and in the years after his death numerous tales of his deeds appeared in print. When compiling a brief biography of the piper in the late nineteenth century Richard Welford noted that the sources on Allan available to him included chapbooks based on the piper's life and hawked to shepherds and milkmaids in Northumberland and a series of books of varying reliability produced in the early nineteenth century. Writers generally described Allan as a man of many diversions with a great love of drinking and gambling and an eye for pretty women. He was said to have married three times (Morpeth Chantry Bagpipe Museum display notes). Cattle, sheep, and horse stealing as well as robbing his companions were among his identifiable vices. Drawings were published depicting episodes taken from his mythologized life, including an escape from armed guards, being rescued by a young lady in Batavia, and piping in the runners at a horse race in northern England. Allan was remembered as a virtuoso on the bagpipes, an expert at the double hornpipe played at 3/2 or 9/4 pace, and closely associated with the music of his native Cheviot hills. Woodcuts of his playing both the Northumbrian small pipes and the highland pipes have survived but the veracity of any surviving sketches of him was brought into question by the researches of the bagpipe historian Gilbert Askew in the 1930s. In the early twenty-first century, a dance tune known as 'Jimmy Allen' remained one of the most popular tunes played at traditional music sessions, used at barn dances and ceilidhs across the English-speaking world. The piece is firmly in the vein of Northumbrian rant-type reels; it is uncertain whether it was written by the piper or composed in his memory. Another tune entitled 'Coffee and Tea' or 'Jamie Allen's Fancy' has also survived. A case at the Chantry Bagpipe Museum, Morpeth, Northumberland, dedicated to his life both inside and outside piping, was still being maintained in 2007. His ghost, playing the pipes, is said to wander the area around the western end of Elvet Bridge, Durham, near the remains of the house of correction. The early twenty-first century saw a renewal of interest in Allan as a hero of Northumbrian cultural identity. An opera, The Ballad of Jamie Allan, composed by John Harle with a libretto by Tom Pickard, premièred at The Sage, Gateshead, in 2005. --From the Dictionary of National Biography Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario https://scottishchapbooks.lib.uoguelph.ca/files/original/2b14d66bbbf63601d71e7c2fffdb58d8.pdf c1b1b7bad7d2b5b2be3b19fae9605904 https://scottishchapbooks.lib.uoguelph.ca/files/original/031ca9e345636e75a9cc610556e434ea.jpg a9b7d066426cffbda57077f62d2d0b81 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Illustration on title page of a tall ship at sea https://scottishchapbooks.lib.uoguelph.ca/files/original/16f04e1b8356e0e9ab24c94b733f5fba.jpg d87841edcaa96a201af8b58c8ac9246f https://scottishchapbooks.lib.uoguelph.ca/files/original/f10bf496cbd656a28f13102a274aa9d1.jpg 91ced4268a1a8d0b773f7dc8c5d4ccb5 https://scottishchapbooks.lib.uoguelph.ca/files/original/897a118b5853b242ebb17ff33daf55eb.jpg 8e54dee50252c3ba083aa4fd6cfc99ff https://scottishchapbooks.lib.uoguelph.ca/files/original/96230bec19e9b56a0c80cae0d0f13a6a.jpg 0055f881f653f06076766e287b401f11 https://scottishchapbooks.lib.uoguelph.ca/files/original/99ee9288189a2bd06db251129b1b0520.jpg 1c822f31c8db2f86a5870f34aae45dad https://scottishchapbooks.lib.uoguelph.ca/files/original/3e59eb77d94c516cd76ec506f7dc894c.jpg 2f2dd67aa2237531e3874179cdb32917 https://scottishchapbooks.lib.uoguelph.ca/files/original/7350db5244ffe3bcf843a797e78af1b4.jpg 17b40f2bb85f2ab0456ff318e6e76c3e https://scottishchapbooks.lib.uoguelph.ca/files/original/47116b5335776d48e68b306e9e86312f.jpg a3cc44de65436250682ec4cf6d5bc4df https://scottishchapbooks.lib.uoguelph.ca/files/original/d28caf853be2a29d115a56f314ad5a59.jpg b8b43b44208d611e0281525cb939fa0e https://scottishchapbooks.lib.uoguelph.ca/files/original/76f0a837d773e9d6ccea64231d77a2c7.jpg dea9f4e8d2fe15587d650bfe1d93d2c8 https://scottishchapbooks.lib.uoguelph.ca/files/original/0771683b0c0eb232c4532840bcf40e33.jpg 4a49fff00e8e303eaa561cf11c8bfeb5 https://scottishchapbooks.lib.uoguelph.ca/files/original/61072c1972d02d72becbfa0ed4480020.jpg d05f63fb93c1d341875dab79c1bb48d7 https://scottishchapbooks.lib.uoguelph.ca/files/original/c185caeecb492be922d9cec7975c3e2a.jpg d9dde168df044db1fb0f847d322370c9 https://scottishchapbooks.lib.uoguelph.ca/files/original/a61687b12b04c471cef7f1e259f6cf25.jpg 69db8628da549b6202edcef3097e81af https://scottishchapbooks.lib.uoguelph.ca/files/original/85f4a27de96943d7e33dfc0ddac62a9d.jpg 85285e2570d1156ed6ca7bf9ecac5fa4 https://scottishchapbooks.lib.uoguelph.ca/files/original/f219286a72ddd325ded6a95365f23a43.jpg 05e9e4fe7e2f8a751f593ecd7c14d8e2 https://scottishchapbooks.lib.uoguelph.ca/files/original/b1ed5d4f70196b0ce33469c8ba2fef49.jpg cbf86f216e6cb51225011f9ac7b5041b https://scottishchapbooks.lib.uoguelph.ca/files/original/a1f39f356e334cb2ec2bda9bb841bfa0.jpg 816e80292e057ea3934ad7faf0c727b0 https://scottishchapbooks.lib.uoguelph.ca/files/original/416269000a0c8c82be57bc3408102187.jpg 10d49567dc031f720518504a538ec61c https://scottishchapbooks.lib.uoguelph.ca/files/original/da21502df32eb3163ce0d123b1c66e91.jpg 13bbafc10d9a32829d9de3bd333027ee https://scottishchapbooks.lib.uoguelph.ca/files/original/ecb64bba8b28e68bc4af9f47f300d5c7.jpg 1c16102391f9ce3461dee0b5e195ded8 https://scottishchapbooks.lib.uoguelph.ca/files/original/bf0e6dc4bad72edfb613ab2c03b74ab5.jpg 9e9db9a8685776190c928bb1ad457284 https://scottishchapbooks.lib.uoguelph.ca/files/original/7f4f3cc3c6a3d8b8c1026b1be865585b.jpg bb56d7a6d04d6fcc56ed1ced70972550 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 081: Title-page illustration of a tall ship at sea. Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource History of Paul Jones, The Pirate. Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133963505154">s0098b48</a> <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953134493505154">s0231b06</a> Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. <p>Life of Paul Jones</p> Black hole of Calcutta Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per National Library of Scotland Extent The size or duration of the resource. 24 pages Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #1 in a bound collection of 20 chapbooks (s0231b06) Chapbook #18 in a bound collection of 34 chapbooks (s0098b48) Description An account of the resource 101 is printed at the bottom of the title-page. Woodcut #81: Illustration on title page of a tall ship at sea Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Krikcudbright, Scotland Calcutta, India Firth of Forth, Scotland Subject The topic of the resource Crime Chapbooks - Scotland - Glasgow War Jones, John Paul , 1747-1792 Is Referenced By A related resource that references, cites, or otherwise points to the described resource. National Library of Scotland <a title="National Library of Scotland" href="http://www.nls.uk/" target="_blank" rel="noopener">http://www.nls.uk/</a> Abstract A summary of the resource. This is the story of Paul Jones, a Scot who turned pirate early in life and who raided along the coast of Great Britain. Accounts are given of many of his attacks, including a letter purportedly written by an officer who observed his attacks on the Firth of Forth. This tale is followed by an account of an English company who are captured, imprisoned, and are ravaged by illness due to their inhumane treatment in India. Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For higher quality reproductions, contact Archival & Special Collections, University of Guelph. libaspc@uoguelph.ca 519-824-4120, Ext. 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Type The nature or genre of the resource biography Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario # of Woodcuts: 1 Bib Context: title-page Chapbook Genre: ballads & songs Chapbook Publisher - Glasgow: Printed for the Booksellers Outdoor Scene Transportation: ship/boat(s) https://scottishchapbooks.lib.uoguelph.ca/files/original/80b4fd130cfcdd9ebc1c28f93ba3e788.pdf 11febb40834239591f8afffb4c6fb966 PDF Text Text HISTORY OF SIR WILLIAM WALLACE, THE RENOWNED SCOTTISH C H A M P I O N . GLASGOW: PRINTED FOR THE BOOKSELLERS ��HISTORY OF SIR WILLIAM WALLACE. IT was in times of the deepest calamity, when Scotland as it were was overwhelmed with affliction, and sinking into the deepest despair, by the base conduct of an ignominious monarch, that Scotland was betrayed into the hands of the King of England, who put Scotland in a state of cruelty and oppresion, and sent blood and carnage over the land that Divine Providence, raised up Sir William Wallace, for a deliverer of his country, from the slavish submission to the English monarch, and a champion to avenge her wrongs. This remarkable hero was the son of Sir Malcolm Wallace, the proprietor of a small estate called Ellerslie, near Paisley, in the county of Renfrew. The exact period of his birth is not known; but it is supposed that at the time of his father's death, who was killed at the battle of Loudon Hill, in 1293, he was about fifteen years of age. His mother, after this disastrous event, fled with her son to the house of an uncle, where Wallace lived between two and three years. when a boy he had witnessed the �security and happiness of his country during the reign of Alexander I I I , and now when she was degraded and oppressed by the tyrant Edward, his countrymen despoiled of their goods, and their wives and daughters wantonly insulted by his English followers, the contrast was of such a nature as to arouse the keenest feelings in a heart which from its earliest stirrings was animated by a love of liberty to his country, which nothing but death could extinguish. Whilst brooding in secret over his country's wrongs, an event occurred which stimulated the powers of his mind and body into active existence, and for ever banished all hope of conciliation betwixt him and the enslavers of his country. He had formed an attachment to a beautiful young woman in the town of Lanark, and when passing through that burgh, well armed and somewhat richly dressed, he was recognised by a troop of English soldiers, who surrounded and insulted him. Wallace at first would have prudently got dear of their insolence; but a contemptuous stroke which one of them made against his sword, provoked him to draw, and he laid the culprit dead at his feet. A tumult now arose, and, almost overpowered by numbers, he escaped with difficulty into the house of his sweetheart, and through it, by a back passage, into the neighbouring �woods. For facilitating his escape, the unfortunate girl was seized next day by the English sheriff, and with inhuman cruelty condemned and executed. But Wallace's revenge when he heard of her unmerited fate wasasrapidasitwasstern. That very night he collected thirtyfaithfullyand powerful partisans, who, entering the, town when all were in their beds, reached the sheriff's lodgings in silence. It was a building constr wood, and the sheriff's apartment communicated with the street by a high stair. Up this Wallace rushed at midnight, and, beating down the door, presented himself in full armour, and with his naked weapon, before the affrighted officer, who asked him whence he came, or who he was? " I am William Wallace," he replied, "whose life you sought yesterday : and now thou shalt answer me for my poor maiden's death." With these words he seized his naked victim by the throat, and passing his sword through his body, cast the bleeding wretch down the stair into the street, where he was immediately slain. He then speedily withdrew with his followers into the woods which surrounded the town. For his daring act of retaliation he was accused by the government of murder, and sentence of and outlawry being passed against him, an immediate and eager pursuit was adopted. Wallace, �however, was intimately acquainted with the country, and found little difficulty in defeating every effort for his apprehension. Before proceeding further, however, in the detail of Wallace's personal history, and in order better to understand the narrative which follows, it becomes necessary to take a short review of the state of matters at that time in Scotland, and the course of events which led to the series of transactions. Upon the death of Alexander I I I . a number of candidates appeared for the Scottish crown; and among others were Robert Bruce and John Baliol, both descendants of David I. The right of the former was certainly the preferable one; but when the right of succession was not distinctly settled, the claims of both had supporters. It was at last proposed, to refer their claims to Edward I. of England, one of the most powerful monarchs of that day. Edward, who had long cherished ambitious designs upon Scotland, was delighted with this proposal, and by way of pon with a great deal of solemnity, summoned the Scottish nobles to Norham, where, he soon Baliol, to acknowledge him Lord Paramount, and swear fealty to him in that character. adjusting the matter, which he now prevailed on all present, no �It was on this occasion maintained by Edward, that the English monarchy were the natural and acknowledged superiors of the kingdom of Scotland, which only an appanage of the English crown; and that at different periods this right had been authenticated by the homage of the Scottish princes. Now the fact was, that these acts of fealty were only rendered for possessions of the Scottish sovereigns lying on the northern frontier of the English dominions. These territories, from their being situate on the threshold of the two kingdoms, had formed the theatre of many sanguinary conflicts; and had at divers times changed masters, till they came at last to be considered as belonging to Scotland. For these possessions it had been the practice of some of the Scottish kings, at different periods, to do homage, to those of far inferior note, for tracts of land acquired in this manner; and instances were not awanting of the English monarchs themselves, rendering that sort of subjection to the kings of France. It was now contended, however, by Edward, that the homage or fealty on these occasions had been done for the entire kingdom of Scotland. This was the first step in Edward's ambitious views. Under pretence of transmitting the full authority into the hands of the successful �8 candidate, he next demanded the temporary possession of all the fortresses of the kingdom: which, strange to say, were passively yielded into his hands, with the exception of the castles of Dundee and Forfar, then held by Gilbert de Umfraville, looked-for mandate, unless a written indemnity should be given at the hand of the Scottish nobles, freeing him from all share of blame. T h e claim of Baliol was at last, 17th December 1292, declared the preferable one, and that personage, having again acknowledged the English king as his lieg lord, was placed by him on the Scottish throne. who refused compliance with T h e insuits and degradation to which he was subjected at last roused even the complying spirit of Baliol, and in the bitterness of his soul he could not help communicating his feelings to the nobles of his court, who, at his instigation, now unanimously disclaimed their hasty allegiance to the English monarch. " The silly traitor," exclaimed Edward in derision, when Baliol's refusal to attend his summons was communicated to him, " if he will not come to us we will go to him." Edward now entered Scotland with a large conqueror; Edinburgh Castle surrendered after army; one stronghold after ano �9 a slight resistance; Stirling Castle almost without a struggle; others were abandoned : the spirit of the nation was extinguished : and Baliol again submitted to the terms of the conqueror. In this invasion Edward had been joined by Bruce and his adherents, who conceived a prospect was opened up of that nobleman obtaining the crown. But Edward, when order was restored, and the matter hinted to him, contemptuously replied, " Have we nothing else to do but to conquer kingdoms for y o u ? " Bruce made no reply, but retired into obscurity, and passed the remainder of his days in quietness and opulence. It was in the month of July 1296 that Edward finished at Elgin his expedition northward against his army committed the most dreadful excesses; and still more to complete the subjugation of Scotland, the English monarch ordered all the charters and public papers which could in any Way exhibit proof of the independence of the realm to be destroyed. H e also carried off the celebrated stone, belonging to the coronation chair of the Scottish kings, from the palace of Scone, where it had been kept for ages, and deposited it in Westminister Abbey. But all these indignities, added to the oppression and misrule of Edward's lieutenants in Scotland, only served the Scots. On his return to the south �io I to'exasperate, and at last to rouse into fearful action, the slumbering hatred of the nation. A mong the foremost of those who banded themselves against the English'was Wallacc, who now first publicly appeared on the scene. He was a man eminently fitted for his perilous enterprise; for to the most ardent love of his country, unshaken resolution, and prodigious strength of body, he added those firm yet conciliatory manners which are necessary to govern rude ari(l tumultuary ranks; while the personal and family injuries he had sustained at the hands of the English gave tenfold vigour to his efforts. A prediction also of Thomas the Rhymer, asserted that by the arm of Wallace was the independence of Scotland to be achieved. T o be aquainted with the strength and resources of the English, Wallace often disguised himself, and visited their garrisons and towns. H e took precaution to wear a light coat of mail under his common clothes ; his bonnet, which to common sight was nothing more than a cap cloth or velvet, had a steel basnet concealed imder i t ; a collar or neck-piece, of the same metal, fitted him so closely, that it was hid completely, and below his gloves he had strong gauntlets of plate. Relying on his Herculean strength and secret armour, b e fearlessly ventured into the very �88/WJ fi{t'T b" V < 11 y. } ) Q n j.;f . middle of his enemies, and when they ventured to taunt or assail him, found that they had to do with an assailant in full armour and of undaunted courage. While thus disguised, personal encounters with his enemies were of frequent occurrence. He slew a buckler-player at Ayr, and put to flight a number of soldiers, who attempted to rob him of his day's sport as he fished in Irvine water. He repaid the rudeness of Squire Long-castle by a mortal thrust in the throat with his dagger; and by many such bold and daring adventures he slew many of his foes. In the spring of the year 1297, the people were suffering grievously from famine, to relieve #ie English garrison of Ayr, a large train of waggons, under the protection of John de Fenwick, took their journey from Carlisle to that town. O f this Wallace was informed, and although he could then only muster about fifty soldiers, he determined to attack it. Having occupied a strong position within a wood, he put up a temporary fortification, and passed the night. In the grey dawn of the morning, he and his men left their horses, and occupied a narrow valley which the convoy was to pass. Forward came Fenwick at the head of a force which far outnumbered them, and, confident in his own numbers* �12 if ne did not hesitate to Attempt forcing the pass • Rut teVas soon convinced of his error. Encum' ociVcd fcy the train of waggoils, and carriages he thrown into irrecoverable confusion, and the Scots, after a great slaughter, captured the whole convoy, which, besides wine, and forage,-included tvVo hundred horses, ajid a considerable plunder irr arihs a n d ' a c c o u t r e m e n t s . ^ . '^Wall^e , haVino« been thus successful in variou? partial encounters, many of the barons and other "persons'"of high rank flocked to his standard. Edward nofW prepared a fresh:army> which, uh' der t h y Command df Sir Robert Clifford and Sir Henry Percy, a second timfc invaded Scotland. Hasieiiirig to- quell :the insurrection, they came up WitH Wallace artd his 'army, occupying an ad1 vaHtJa^emis Aidsitioii in the neighbourhoods of l r ' Slrie, in Ayrshire, and much superior to the Eng'^tish/ih iiumbei-s/ but far inferior in discipline and a p p o i n t m e n t s ; B y that sort of fafedity,.;which Bebmstinheretftf in divided corhinand > and, undis"••^jyffrted masses,'Mien they1 are most required *to l? act infb81i&rt, and Hvhieh always leads to distrust and perplexity:, the commanders, on this occasion, were determined to Jbe each independent, and wei'e "'therefore: intractable > They caulcl agree upon no measure, Dissension and heartburnings were every where: and Sir Richard Lundin, who �13 had been most vehement in his hostility to the invaders, deserted the cause of his country, and went over to the English, " I will remain no longer with a party that is at variance with itself."—Stewart, Lindsay, and Douglas, followed this example, and basely yielded themselves to the authority of Edward's officers. The Scottish champion, finding himself thus basely deserted, by the leading men who surrounded him, retired northward. On his march with those who still remained faithful to his fortunes, he was joined by many new followers, and even received considerable accessions to his ranks from the vassals of several barons. Finding his army, by reason of these accessions, once more on a formidable footing, Wallace renewed the war, and commenced operations by laying siege to Dundee, a place of considerable strength. The English leaders were no sooner apprized of Wallace's movements in that quarter than they hastened to meet him, and with that intent advanced in the direction of Stirling. Intelligence of their march having been speedily communicated to the Scottish champion, he instantly resolved to meet them on their approach. He then charged the citizens of Dundee, under pain of death, to continue the blockade, and commenced his march, hastening to seize the important pass �14 which divides the Ochil from the Grampian Hills, so that the English forces, when ready to pass the Forth by the bridge at Stirling, were astonished to see the Scottish army drawn up on a rising ground near the Abbey of Cambuskenneth, and prepared to oppose their passage. Edward's governor, here attempted to practise the same arts which had beed so successful while at Irvine. The men which Wallace now had, were of a very different stamp from those dastardly and perfidious barons with whom it was his misfortune on that occasion to be allied. All terms of compromise were promptly and sternly rejected, " Return," said Wallace to the two friars sent by Warrene to propose an accommodation; " We came not here to treat but to assert our rights, and set Scotland free. Let them advance, they will find us prepared." Thus the English commanders were thrown into perplexity as to what plan of operations they should follow. T o attempt to force a passage along the bridge, in the face of an enemy soadvantageouslyposted and so full hopes, would be a step fraught with manifest danger, On the other hand, to decline the contest with an enemy inferior in many respects, would be held disgraceful. While engaged in these deliber �15 the Scots in their present position appeared more and more hazardous to all the English commanders, except Cressingham the treasurer, who exclaimed " Let us fight, as is our bounden duty." The boisterous eloquence of Cressingham prevailed, and the rest of the leaders yielded a reluctant assent, contrary to the advice also of one of Wallace's late perfidious associates, Sir Richard Lundin, who offered to point out a ford at a short distance, by taking advantage of which they could fall on the rear and flanks of the enemy. Wallace, Exhorting his followers solely to abide by his orders for the moment of attack, Wallace allowed about a third of the English army fairly to clear the bridge; when rushing down, while the others were defiling along the bridge, with an unlooked for and almost incredible impetuosity, the Scots precipitated themselves on their yet unformed ranks. The shock was like that of a mountain-torrent. The English seemed to have been, as it were, instantaneously swept off the earth. Thousands were slain on the field or drowned in the river; among the rest their rash adviser, Cressingham, whose dead body was treated with great indignity by the Scots, who abhorred him for the tyranny which he had always displayed against their country. A panic seized the English, who had witnessed this sudden �16 overthrow and destruction of their companions: they hastily burned the bridge to secure their retreat, and, fleeing with the utmost rapidity, they scarcely halted till they had reached Berwick, leaving all their baggage and other ammunition in the hands of the victors. Few among the Scots fell in this engagement. This battle, so fatal in its issue to the English, took place on the 11th September 1297. Wallace pushed on with rapid steps to Dundee, which in a short time capitulated. One stronghold after another fell into the hands of the patriots, and the country was soon freed from the tyranny of her oppressors. By reason of bad seasons and want of cultivation, the country was reduced to a most deplorable state of privation and want, amounting almost to famine. T o relieve in some measure the general pressure, as well as to retaliate on the invaders, an expedition into England was put under the command of Wallace, and the young Sir Andrew Murray, whose father fell at Stirling. The Scots poured into the northern counties, Berwick was taken, and the whole country completely overrun and wasted; and so great was the revenge of the Scots at this time, that Wallace himself and the other commanders were altogether unable to restrain their excesses. �Many wonderful facts are told of Wallace's exploits he defeated the English in several combats, chased them almost entirely out of Scotland, regained the towns and castles of which they had possessed themselves, and recovered the complete freedom of the country. He even marched into England, and laid Cumberland and Northumberland waste, and humbled the English. In the north of Scotland, the English had placed a garrison in the strong castle of Dunnottar, overhangs the raging sea. Though the place is almost inaccessible, Wallace and his followers found their way into the castle, while the garrison in great terror fled into the church or chapel, which was built on the very verge of the precipice. This did not save them, for Wallace caused the church to be set on fire. A number of the terrified garrison, involved in the flames, ran upon the points of the Scottish swords, while others threw themselves from the precipice into the sea, and swam along to the cliffs, where they hung like sea-fowl, screaming in vain for mercy and assistance. The followers of Wallace falling on their knees before the priests who chanced to be in the army, they asked forgiveness for having committed so much slaughter within the limits of a church which, built on a large and precipitous roc �iti dedicated to the service of God. But Wallace had so deep a sense of the injuries which the English had done to his country, that he only laughed at the contrition of his soldiers,—" I will absolve you all myself," he said. " It is not half what the, invaders deserved at our hands ? " So deep seated was Wallace's feeling of national resentment, that it overcame, the scruples of a temper which was naturally humane. The Scots returned from England in triumph, laden with plunder; where they had spread terror along the whole border, to the gates of Newcastle. Edward once more resolved to invade Scotland, at the head of 80,000 infantry and 7000 horsemen, he in person led on the march, holding his course northward he passed through Edinburgh, and fixed his head-quarters at Templeliston, a village between that city and Linlithgow, where he resolved to abide till his victualling ship should arrive. While stationed here he received intelligence that the Scots were advancing upon Falkirk, a town about 12 miles distant He resolved to give battle. But passed the night under arms on a heath, an accident happened to their king which th for the present to suspend the attack. As he lay on the ground, his war-house struck himwitha �violence which broke two of his ribs ; but, disregarding the pain, he mounted the horse and instantly led his troops to battle. The Scots were formed in a stony field on a slightly rising ground, in the near vicinity of Falkirk. Their infantry were drawn up in four circular bodies, while the archers were disposed in the intervals. The horse, amounting only to a thousand, were posted in the rear. In front of the whole lay a morass. " Now," said Wallace, " I have brought you to the ring ;hopingif you can ;"—that is, " dance if you have skill." Edward's chief dependence was on his cavalry, 4000 of whom were cased in complete armour. These he ranged in three lines. The first was led by Bigot, Earl Marshal, and the carls of Hereford Lincoln; the second by the bishop of Durham, having under him Sir Ralph Basset of Drayton; the third, to act as a reserve, was commanded by the king in person. The assault was begun by the English horse, who, finding the passage of the morass, which lay in front of the Scots, to be impracticable, made a simultaneous attack on the right and left flanks of their enemy. The left flank made a determined and bloody resistance ; but the Scots' cavalry, panic struck by the overwhelming appearance of the English horse which, as well us their riders, were equip �20 heavy plates of steel, fled on their near approach, Wallace with his gallant infantry had now to sustain, unsupported, the whole shock of the English army, who again and again threw themselves with headlong fury upon the Scottish circles; but, " they could not penetrate into that wood of spears." After sustaining these repeated charges with the most determined resolution, the outer ranks were at last broken by dense showers of stones and arrows, which the English poured in upon them in aid of the heavy onsets of their horse. Macduff and Sir John Graham had by this time fallen, as also Sir John Stuart, who commanded the archers ; almost all of which last had perished by the side of their beloved commander, whose death by their devoted bravery they so amply revenged. The rout was now becoming universal, when Wallace, collecting the shattered remains of his forces, commenced a retreat across the Carron,—a movement which, by his precaution caused little loss.— Among those who most eagerly pressed on their rear was Bruce, who on this occasion had again leagued himself with the English. Exasperated at the sight of this with his two handed sword dealt him a blow, which, though it missed Bruce's head, was yet aimed with such prodigious strength as to cleave selfish traitor, Wallace suddenly d �21 his horse to the ground. With Sir Brian le Jay, aknighttemplar of high military renown, the Scottish hero was more successful. With a single blow of his battle axe he laid him dead in the midst of his followers. Wallace now retreated across the Forth. But previous to this movement, and while wandering on the banks of the Carron, Wallace was recognised by the misguided Bruce, who descried him from the opposite bank, and, with the view perhaps of justifying his own dastardly conduct, ascribed to ambitious motives, in his opposition to the English. " No," said Wallace, " my thoughts never soared so high; I only mean to deliver my country from oppression and slavery, and to support a cause which you and others have abandoned. If you have but the heart, you may yet win a crown with glory, and wear it with justice. I can do neither: but will—live and die a free born subject." The generous mind of Bruce was much struck with these glorious sentiments; he repented that he had joined Edward; he felt that he had secretly determined to seize the first opportunity of joining his oppressed countrymen. In this battle, the loss on both sides was very greater. The number of the English, according betrayed his country and his own right �to history of credit, amounted, as before stated, to nearly 90,000 men, while that of the Scots scarcely reached to a third part of the amount. Among the Scots who fell none was more regretted than Sir John the Graham, whose death was deeply mourned by Wallace. Sir John was buried at Falkirk, where a monument was erected to his memory, on which there is the following inscription : — " Graham is buried here, slain in battle by the English: he was strong in mind and body, and the faithful friend of Wallace." The battle of Falkirk led the way to further successes on the side of the English, and almost the whole of the southern districts were reduced under their power. The Scots still held possession of the country north of the Forth. In the mean while Wallace, mortified by the treachery of the nobles, who threw every obstacle in the way of his being of any efficient use in the cause of his country, and disgusted with their quarrels and jealousies, retired for a while into obscurity. About this time, he took a voyage to France, with a small band of trusty friends, to try what his presence might do to induce the French monarch to send to Scotland a body of auxiliary forces, to aid the Scots in regaining their independence, but in the mean time bishop Lamberton, Bruce, earl of Carrick, and JohnCummingthe 1 �23 younger submitted to Edward, but Sir William Wallace, with a very small band of followers refused either to acknowledge the usurper, Edward, or to lay down his arms. He continued to maintain his native country, for no less than seven years after his defeat at Falkirk, and for more than one year after all the other defenders of Scottish liberty had laid down their arms. Many proclamations were sent out against him by the English, and a great reward was set upon his head ; for Edward did not think he could have any secure possession of his usurped kingdom of Scotland while Wallace lived. A t length he was taken prisoner ; and, shame it is to say, a Scotsman, called Sir John Menteith, was the person by whom he was seized and delivered to the English. It is generally said that he was made prisoner at Robroyston, near Glasgow : and the tradition of the country bears, that the signal made for rushing upon him and taking him at unawares, was, when one of his pretended friends, who betrayed him, should turn a loaf, which was placed on the table, with its bottom or flat side uppermost. And in after times it was reckoned ill-breeding to turn a loaf in that manner, if there was a person named Menteith in company ; since it was as much as to himself among the woods and mountain �24 remind him, that his namesake had betrayed Sir William Wallace, the Champion of Scotland. Edward having thus obtained possession of the person whom he considered as the greatest obstacle to his complete conquest of Scotl ved to make Wallace an example to all Scottish patriots, who should in future venture to oppose his ambitious projects. He caused this gallant defender of his country to be brought to trial in Westminster hall, where he was accused of having been a traitor to the English crown; to which he answered, " I could not be a traitor to Edward, for I was never his sub Notwithstanding this most honourable defence, Wallace was shamefully condemned to be executed as a traitor ! and Edward to his infinite reproach and disgrace, ordered Wallace to be dragged upon a sledge to the place of execution, where his head was struck off, and his body divided into four quarters, which, in conformity to the cruel practice of the time, were exposed upon pikes of iron upon London Bridge,— his right arm above the bridge at Newcastle,— his left was sent to Berwick,— his right foot and limb to Perth, and his left quarter to Aberdeen,—and termed the limbs of a traitor! He was executed FINIS. the 23d of August, 1305. � https://scottishchapbooks.lib.uoguelph.ca/files/original/9e1d4c14a09463747aec3d91da13a433.jpg 201a5934e99bd8f7057cbde8f23c7bfc Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Bit Depth 8 Channels 3 Height 3306 Width 1883 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woodcut 014: Title-page illustration in single ruled octangular border of a portrait of a king. Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource History of Sir William Wallace, the renowned Scottish champion Subject The topic of the resource War Wallace, William, -1305 Chapbooks - Scotland - Glasgow Date A point or period of time associated with an event in the lifecycle of the resource 1840-1850 per University of Glasgow Union Catalogue of Scottish Chapbooks Identifier An unambiguous reference to the resource within a given context <a href="https://ocul-gue.primo.exlibrisgroup.com/permalink/01OCUL_GUE/mrqn4e/alma9953133913505154">s0221b12</a> Is Part Of A related resource in which the described resource is physically or logically included. Chapbook #1 in a bound collection of 22 chapbooks (s0221b12) Description An account of the resource '107' is printed at the bottom of the title page. Abstract A summary of the resource. A short biography and history of William Wallace, one of Scotland’s national heroes, describing his role in the First War of Scottish Independence. This chapbook is one of a series of histories and biographies of notable Scottish figures which have been bound together in this collection. Extent The size or duration of the resource. 24 pages Is Referenced By A related resource that references, cites, or otherwise points to the described resource. University of Glasgow Union Catalogue of Scottish Chapbooks <a href="University%20of%20Glasgow%20Union%20Catalogue%20of%20Scottish%20Chapbooks%20%20http%3A//special.lib.gla.ac.uk/chapbooks/search/">http://special.lib.gla.ac.uk/chapbooks/search/</a> Language A language of the resource English Contributor An entity responsible for making contributions to the resource Archival and Special Collections, University of Guelph Library, Guelph, Ontario, Canada Format The file format, physical medium, or dimensions of the resource JPEGs and PDF derived from master file, which was scanned from the original book in 24-bit color at 600 dpi in TIFF format using an Epson Expression 10000XL scanner. Rights Information about rights held in and over the resource In the public domain; For high quality reproductions, contact Archival & Special Collections, University of Guelph libaspc@uoguelph.ca 519-824-4120 Ext 53413 Publisher An entity responsible for making the resource available Glasgow: Printed for the Booksellers Source A related resource from which the described resource is derived Archival & Special Collections, University of Guelph Library, Guelph, Ontario Type The nature or genre of the resource biography # of Woodcuts: 1 Bib Context: title-page Chapbook Date: 1841-1850 Chapbook Genre: biography Chapbook Publisher - Glasgow: Printed for the Booksellers Fashion (Clothing): armour Fashion (Clothing): cape Fashion (Clothing): crown Fashion (Clothing): military Fashion (Clothing): regalia Gender: man/men Monarch: king Portrait: Sir William Wallace